全文获取类型
收费全文 | 243篇 |
免费 | 5篇 |
专业分类
248篇 |
出版年
2020年 | 2篇 |
2019年 | 6篇 |
2018年 | 3篇 |
2016年 | 7篇 |
2015年 | 4篇 |
2014年 | 3篇 |
2013年 | 21篇 |
2012年 | 6篇 |
2011年 | 5篇 |
2010年 | 13篇 |
2009年 | 13篇 |
2008年 | 6篇 |
2007年 | 9篇 |
2006年 | 10篇 |
2005年 | 7篇 |
2004年 | 8篇 |
2003年 | 4篇 |
2002年 | 9篇 |
2001年 | 8篇 |
2000年 | 3篇 |
1999年 | 2篇 |
1998年 | 3篇 |
1997年 | 2篇 |
1996年 | 3篇 |
1995年 | 5篇 |
1994年 | 3篇 |
1992年 | 5篇 |
1991年 | 2篇 |
1989年 | 4篇 |
1988年 | 4篇 |
1987年 | 5篇 |
1986年 | 5篇 |
1985年 | 6篇 |
1983年 | 4篇 |
1981年 | 3篇 |
1979年 | 2篇 |
1977年 | 4篇 |
1976年 | 2篇 |
1975年 | 6篇 |
1973年 | 3篇 |
1972年 | 4篇 |
1971年 | 3篇 |
1970年 | 4篇 |
1969年 | 3篇 |
1968年 | 3篇 |
1967年 | 1篇 |
1966年 | 2篇 |
1965年 | 1篇 |
1962年 | 1篇 |
1955年 | 1篇 |
排序方式: 共有248条查询结果,搜索用时 15 毫秒
121.
Simon Coleman 《文化与宗教》2013,14(2):241-245
This brief afterword comments on the papers from this special issue, arguing that each explores current complexities of interactions between national and transnational orientations, but also helps to nuance understandings of the global through the invocation of history. As a result, we not only observe the interplay between colonial and post-colonial regimes of religion and politics, but also gain an appreciation of transnational religious impulses that were in operation well before the last few decades of explicitly ‘global consciousness’. Christianisation has a significant history in the regions covered, but it cannot be understood through crude, unilinear models of development or progress. 相似文献
122.
Simon Coleman 《文化与宗教》2013,14(2):153-169
This paper examines the revival, over the past 100 years, of the Catholic pilgrimage site of Walsingham. It argues that, for some habitual pilgrims, the site is akin to a second ‘home’, constituting a place for ‘dwelling in movement’. Contemporary pilgrimage practices not only establish links between local parishes and the Walsingham shrines, but also incorporate specific forms of mobility that express connections with personal, collective and institutional representations of the past. An examination of the site encourages the blurring of analytical distinctions between ‘local’ and ‘visitor’, and also poses questions concerning the relationship between culture, place and forms of belonging. 相似文献
123.
John C. Coleman 《Journal of personality assessment》2013,95(2):118-122
The levels-hypothesis appears to be derived from psychoanalytic theory, and in its most popular interpretation is concerned with levels of consciousness. However, it is argued that a gradient of consciousness has no application to projective techniques, essentially because there are no principles of differentiation. It is for this reason that the studies which have been done have concerned themselves with such concepts as pathology, concepts which have a tenuous relation to the original levels-hypothesis. The paper has proposed that consciousness in the sense of awareness can more meaningfully be applied to projective material, and that when it is used in this sense a levels-hypothesis can be derived which is both testable and has an adequate rationale. 相似文献
124.
Christopher F. Silver Thomas J. Coleman III Ralph W. Hood Jr. 《Journal for the scientific study of religion》2015,54(3):1-9
Members of the Society for the Scientific Study of Religion (SSSR) hail from a number of diverse disciplines, but one theme unites them all: a commitment to studying religion scientifically. While many readers of the Journal for the Scientific Study of Religion (JSSR) are quantitatively oriented, SSSR has a long history of sharing membership with fields utilizing a variety of qualitative methods, including religious studies, anthropology, and other scholarly disciplines within the humanities. As such, SSSR serves as a nexus for the sharing of different research, ideas, perspectives, and methodologies. Our guest “From the Editor” column is about a psychologist who appreciated SSSR and its multidisciplinary approach so much that he became a major benefactor to SSSR after his passing. That person was John Douglas “Jack” Shand, and this is a brief tribute to his legacy. 相似文献
125.
126.
127.
128.
129.
130.