Quantitative order in B. F. Skinner's early research program, 1928-1931

The purpose of this article is to provide a coherent story of Skinner's graduate-school (1928-1931) research projects, adding to Skinner's own accounts a different emphasis and a number of interesting details. The story is guided by the proposal that a search for quantitative order was the "unifying force" amid the variety of apparatus changes and shifts of research topic in Skinner's early development as a researcher. Archival laboratory-research records from several apparatuses which Skinner constructed between 1928 and 1931 (1) indicate that his research program was more complicated than he has implied; (2) show that he worked on three interdependent lines of investigation simultaneously; (3) suggest that change or abandonment of an apparatus or a project was markedly affected by his success (and failure) in his primary objective, which was to find quantitative orderliness in measured behavior. Frequent apparatus change in the period of 1928 to 1930 ceased when he obtained quantitative orderliness in the panel-press and lever-box preparations. In the examination of archival records, questions about the enterprise of biographical understanding are considered.     

Egocentric reference frame bias in the palmar haptic perception of surface orientation

The effect of egocentric reference frames on palmar haptic perception of orientation was investigated in vertically separated locations in a sagittal plane. Reference stimuli to be haptically matched were presented either haptically (to the contralateral hand) or visually. As in prior investigations of haptic orientation perception, a strong egocentric bias was found, such that haptic orientation matches made in the lower part of personal space were much lower (i.e., were perceived as being higher) than those made at eye level. The same haptic bias was observed both when the reference surface to be matched was observed visually and when bimanual matching was used. These findings support the conclusion that, despite the presence of an unambiguous allocentric (gravitational) reference frame in vertical planes, haptic orientation perception in the sagittal plane reflects an egocentric bias.     

Landscape,nation and globe: Theoretical nuances in the analysis of Asian Christianity

This brief afterword comments on the papers from this special issue, arguing that each explores current complexities of interactions between national and transnational orientations, but also helps to nuance understandings of the global through the invocation of history. As a result, we not only observe the interplay between colonial and post-colonial regimes of religion and politics, but also gain an appreciation of transnational religious impulses that were in operation well before the last few decades of explicitly ‘global consciousness’. Christianisation has a significant history in the regions covered, but it cannot be understood through crude, unilinear models of development or progress.     

Meanings of movement,place and home at Walsingham

This paper examines the revival, over the past 100 years, of the Catholic pilgrimage site of Walsingham. It argues that, for some habitual pilgrims, the site is akin to a second ‘home’, constituting a place for ‘dwelling in movement’. Contemporary pilgrimage practices not only establish links between local parishes and the Walsingham shrines, but also incorporate specific forms of mobility that express connections with personal, collective and institutional representations of the past. An examination of the site encourages the blurring of analytical distinctions between ‘local’ and ‘visitor’, and also poses questions concerning the relationship between culture, place and forms of belonging.     

The Levels Hypothesis: A Re-Examination and Reorientation

The levels-hypothesis appears to be derived from psychoanalytic theory, and in its most popular interpretation is concerned with levels of consciousness. However, it is argued that a gradient of consciousness has no application to projective techniques, essentially because there are no principles of differentiation. It is for this reason that the studies which have been done have concerned themselves with such concepts as pathology, concepts which have a tenuous relation to the original levels-hypothesis. The paper has proposed that consciousness in the sense of awareness can more meaningfully be applied to projective material, and that when it is used in this sense a levels-hypothesis can be derived which is both testable and has an adequate rationale.     

From the Editor Guest Column: Who Was Jack Shand?

Members of the Society for the Scientific Study of Religion (SSSR) hail from a number of diverse disciplines, but one theme unites them all: a commitment to studying religion scientifically. While many readers of the Journal for the Scientific Study of Religion (JSSR) are quantitatively oriented, SSSR has a long history of sharing membership with fields utilizing a variety of qualitative methods, including religious studies, anthropology, and other scholarly disciplines within the humanities. As such, SSSR serves as a nexus for the sharing of different research, ideas, perspectives, and methodologies. Our guest “From the Editor” column is about a psychologist who appreciated SSSR and its multidisciplinary approach so much that he became a major benefactor to SSSR after his passing. That person was John Douglas “Jack” Shand, and this is a brief tribute to his legacy.