Long-term knowledge effects on serial recall of nonwords are not exclusively lexical

S. Roodenrys and M. Hinton (2002) reported superior recall for nonwords with large rather than small lexical neighborhoods when constituent biphone frequency was controlled, but comparable recall of high and low biphone frequency nonwords when neighborhood size was controlled, suggesting that long-term knowledge effects on nonword recall are lexically based. We report two experiments in which the same manipulations were made, but with neighborhood size controlled at the level of neighbor type. In Experiment 1, biphone frequency significantly influenced nonword recall when neighborhood size was controlled in this way. In Experiment 2, neighborhood size significantly influenced nonword recall when biphone frequency was controlled. These findings suggest that long-term knowledge contributions to nonword recall are not exclusively lexical but are based instead on both lexical and phonotactic knowledge of a language.     

The Psychometric Properties of 360 Degree Feedback: An Empirical Study and a Cautionary Tale

Amongst the purported advantages of multi-rater feedback systems is their greater accuracy and objectivity. It is argued here that these benefits may be more imagined than real, and that there is no reason to believe such systems will avoid many of the rating errors and distortions found in traditional top-down appraisal. The first study reported in this paper investigates the psychometric soundness and concurrent validity of a pilot 360 degree feedback scheme operated by a multi-national oil company. The second study describes how analysis of the data provided by the first study was used to re-design the rating form, and demonstrates the resulting improvement achieved in the psychometric properties of the 360 degree scheme. It also examined some of the variables that influence rater’s assessment of the target managers. The conclusion is drawn that unless such feedback systems — irrespective of whether they are used for development or for appraisal — are constructed and evaluated along the lines associated with psychometric tests, they may produce assessments that are seriously misleading.     

The personal style inventory: Preliminary validation studies of new measures of sociotropy and autonomy

We conducted five studies with depressed patients, demographically matched controls, and college students to develop and psychometrically evaluate new measures of concerns about interpersonal relationships (sociotropy) and autonomous achievement (autonomy), constructs that have been proposed to confer vulnerability to depression. The final version of the Personal Style Inventory (PSI) Sociotropy and Autonomy scales showed a good factor structure, internal consistency reliability, and test-retest stability, a low correlation with each other, and weak or no gender differences. Convergent and discriminant validity were examined with respect to depressive symptom levels, the Dependency and Self-Criticism scales of the Revised Depressive Experiences Questionnaire, and a social desirability scale and were generally acceptable. Further evaluations of the construct validity of the PSI are indicated.     

Theology and Institutions — A Partisan British Perspective

Books reviewed in this article:
Willi Braun and Russell T. McCutcheon, (eds.) Guide to the Study of Religion
J'annine Jobling and Ian Markham, (eds) Theological Liberalism, Creative and Critical     

Listening as Religious Practice (Part Two): Exploring Qualitative Data from an Empirical Study of the Cultural Habits of Music Fans

This article analyses qualitative data from responses to open questions addressed by 231 music users in a 2009–2010 survey. By coding and quantifying the data provided, the analysis enables the construction of four ‘acoustic axes’ (uplift–relax, inspiration–memory, energy–calm, joy/happiness–sad/sadness) which make direct use of respondent-initiated terminology and enable a means of mapping the activity which occurs for listeners in the affective space created in the listening process. Use of these axes in turn suggests, at a second level of analysis and interpretation, the construction of a musical–spiritual ‘social imaginary’ (Taylor), to grasp how music is used and understood by the music users themselves with respect to their self-understanding and life-commitments. It is concluded that, while music use cannot be referred to as religious, a religion or a form of spirituality in any direct or simplistic sense, there is evidence of the seriousness and intensity with which listeners make use of their listening practices in the activity of meaning-making.