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Ernest Olson 《Sex roles》1994,30(3-4):237-248
Tonga, a Polynesian society, is characterized by a social order and by Christian beliefs that work to constrain aggressive action and conflict. Violence does take place in Tonga but there is active discouragement of any behavior that may be socially disruptive. Tongan women in particular are allowed only a limited number of contexts in which acceptable expression of aggression can take place. In response, Tongan women rely on rather covert forms of aggression in processes of competition and conflict. A speech given during an inter-denominational religious feast controlled by the women of one village provides an example of a woman aggressively empowering herself through discourse clothed within the language of Tongan charity and Christian love. 相似文献
174.
Ernest Hartmann 《British Journal of Guidance & Counselling》1997,25(2):147-162
Boundaries in the mind—the relative 'thinness' and 'thickness' of many kinds of boundaries—has been studied as a measurable dimension of personality. Persons scoring 'thin' overall on the Boundary Questionnaire can be described as open, trusting, vulnerable, and usually having a rich fantasy life; they are people in whom 'everything gets through'. People who score very 'thick' tend to be solid, well-organised, and sometimes rigid. The relationship of boundaries to other measures of personality, to dreams and nightmares, to clients' occupations and interests, and finally to the conduct of psychotherapists and counsellors, including the question of boundary violations, is discussed. Some boundary violators have very thin boundaries and are unable to maintain clear distinctions between the client's needs and their own; others have relatively thick boundaries which make them insensitive to the damage that boundary violations can cause. Awareness of the client's boundaries and one's own can be useful in 'matching' a client with a therapist and in the conduct of therapy, especially at stressful times. It is also useful at times to discuss boundaries with clients. 相似文献
175.
Recurrent Personality Factors Based on Trait Ratings 总被引:1,自引:0,他引:1
Intercorrelations among ratings on 35 personality traits, selected as representative of the personality domain, were obtained for eight samples. These samples differed in length of acquaintanceship from 3 days to more than a year; in kind of acquaintanceship from assessment programs in a military training course to a fraternity house situation; in type of subject from airmen with only a high-school education to male and female undergraduate students to first-year graduate students; and in type of rater from very naive persons to clinical psychologists and psychiatrists with years of experience in the evaluation of personality. Centroid or multiple-group factors were extracted and rotated orthogonally to simple structure. For one study, an independent solution was obtained in which analytic rotations were accomplished on an IBM 650 computer using Kaiser's normal varimax criterion. Five fairly strong and recurrent factors emerged from each analysis, labeled as (a) Surgency, (b) Agreeableness, (c) Dependability, (d) Emotional Stability, and (e) Culture. 相似文献
176.
Ernest A. Lumsden 《Attention, perception & psychophysics》1983,33(2):177-182
A 2×2 factorial design requiring judgments of interobject distance was utilized which separated the effects of magnification per se from the concomitant truncation of the visual field normally effected by optically produced magnification. Only the main effect of magnification was significant, and this was much less than the decreases optically specified by the decreased perspective and texture gradients. 相似文献
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Clinton Bennett 《Islam & Christian-Muslim Relations》1991,2(1):42-55
Biblical passages which Christians have traditionally applied to Islam, predicting the rise of false prophets and of false Christs, inform negative judgements. The theory of one nineteenth‐century writer, Charles Forster (1787–1871) is examined as possibly offering a sympathetic Biblical‐key in its interpretation of God's promise to Abraham that he would bless Ishmael and make him father of a great nation. Islam, Forster argued, fulfilled this promise: permitted to exist by God, Islam's eventual “bringing in” to the Kingdom would be by divine not human action. This raises questions about the propriety of proselytizing Muslims and suggests that theological disputation might yield to mutual striving to “do good works” or to obey God's will (Q.5:48; Matt 7:21). 相似文献
180.
A theory of fundamental measurement involving multiple operations is presented. The operations are bisection, and two inverses of the bisection operation called right and left displacement, analogous to “displacement” of an interval “up” or “down” a scale. Following Pfanzagl, “biased” operations are permitted, and linear, reflexive representations are presented for the biased operations. Results are obtained on the constructability of unbiased scaling operations, and several methods of constructing standard sequences of equally spaced stimuli using biased operations, are described. A striking property of biased linear representation models is derived, showing that if bias is present, indefinite iterations of one or the other of the two displacement operations will converge to asymptote. Preliminary data support this surprising convergence property. 相似文献