The Relationship Between Faith and Well-Being

Despite the considerable literature that documents the existence of a positive relationship between religious faith and individual well-being, there has been little investigation of the mechanisms by which this connection operates. An investigation of this issue, using qualitative research methods and based on classical and contemporary sociological theory, suggests that Christian faith provides its adherents with several tools with which they can combat those circumstances in their lives that are likely to lead to distress and disease. These tools include community, hope, meaning systems, behavioral constraints, and elements of church practice and church life, all of which work together to provide the faithful with a sense of peace that contributes to their well-being.     

Sudden changes in spectrum of an echo cause a breakdown of the precedence effect

The effect of changing the frequency components of an echo relative to the sound source was examined in a two-choice discrimination task. Subjects sat in an anechoic chamber and discriminated the direction of the lag noise burst within a lead-lag pair presented over loudspeakers. The leading noise burst was broadband, and the lagging burst was either high- or low-pass filtered. On some conditions, this test burst pair was preceded by a conditioning train of burst pairs, which also had a broadband lead and either a high- or low-frequency lag. When the frequency content of the echo was held constant across the conditioning train and test burst pair, echo suppression that was built up during the repeating train was maintained for the test burst pair, shown by the subjects’ poor performance in detecting the location of the lagging burst. By comparison, subjects had little difficulty in localizing the lagging burst when the frequency content of the echo changed between the conditioning train and the test burst, indicating that any buildup of suppression during the train was broken when the lagging burst’s spectrum shifted. The data are consistent with an interpretation in which echo suppression is temporarily broken when listeners’ built-up expectations about room acoustics are violated.     

Narcissistic Measures of Lutheran Clergy Who Self-Reported Committing Sexual Misconduct

This study sought to determine if narcissism was a factor in Lutheran clergy who self-reported committing sexual misconduct. Sexual misconduct was defined as any activity in which a clergyperson, single or married, engaged in sexual behavior (sexual intercourse, kissing, touching or hugging with sexual intent, use of sexually explicit language) with a parishioner, client, or employee of the church (Francis & Turner, 1995). The results indicated that clergy who self-reported having committed sexual misconduct and had high levels of narcissism were not significantly different from those clergy who self-reported not having committed sexual misconduct. Demographic and related findings are also discussed. Former Lutheran minister and is currently an Assistant Professor of education atAssociate Professor of professional counseling in the Division of Professional Psychology at the     

Book Reviews

M eier , C arl A lfred Personality: The Individuation Process in the Light of C.G. Jung's Typology
K ast , V erena . Folktales as Therapy
N eumann , E rich . The Fear of the Feminine: and Other Essays on Feminine Psychology
E l S affar , R uth A nthony . Rapture Encaged: the Suppression of the Feminine in Western Culture
S tein M urray , & H ollwitz , J ohn (eds.). Psyche at Work: Workplace Applications of Jungian Analytical Psychology
R obertson , R obin . Beginner's Guide to Revelation: a Jungian Interpretation
T hrail , E mma . Retrospect: The Story of an Analysis
U lanov , A nn B elford . The Wizard's Gate: Picturing Consciousness
W alker , S teven F. Jung and the Jungians on Myth: An Introduction
A lexandris , A thina & V aslamatzis , G rigoris , (eds.). Countertransference: Theory, Technique, Teaching
C lulow , C hristopher (ed.). Rethinking Marriage: Public and Private Perspectives     

Heart rate conditioning in the newborn infant

In an attempt to condition heart rate in newborns, 21 infants were assigned to Conditioning, Random Control, and Backward Conditioning Groups. During training trials, the Conditioning Group received an eight-second tone (CS), a six-second ISI, and a ten-second presentation of glucose via nipple (UCS) that overlapped the last two seconds of tone. The Random Control Group received tones at the same intertrial intervals as the Conditioning Group, but glucose varied randomly. The Backward Conditioning Group received glucose during the ten seconds immediately preceding tone onset. The response to both CS and UCS during base trials was HR acceleration. The response to tone habituated in all groups, but the acceleration to glucose was maintained throughout conditioning. Although no conditioned response to the tone developed over trials, a large HR deceleration appeared during extinction to the absence of the UCS in the Conditioning Group only. This deceleration was interpreted as an orienting response to the absence of an expected event.     

Skin conductance responses to real and imagined snakes among avoidant and non-avoidant college students

Experiment I compared the extent to which, at the physiological level, behaviorally avoidant and non-avoidant Ss respond differently to in vivo exposure to a snake. Experiment II tested an hypothesis about possible confounding in the procedures of Experiment I. Experiment III was a replication of Experiment II except that an imagined snake was substituted for the real snake. The three experiments were designed to permit simultaneous comparisons involving the skin conductance reactions of avoidant and non-avoidant volunteer Ss to a snake and to a neutral stimulus. In Experiments II and III differential responsivity in the expected direction was found. These differences were discussed in connection with the methodology of snake-avoidance therapy analogues.     

Religion and Public Opinion Toward Same‐Sex Relations,Marriage, and Adoption: Does the Type of Practice Matter?

This study examines how religion's impact on Americans’ attitudes toward same‐sex practices varies by the type of practice being considered. We theorize that same‐sex romantic and family practices such as sexual relations, marriage, and adoption represent distinct practice types, differing in degrees of legality, cultural legitimacy, and in their internal power dynamics. Consequently, we expect that Americans view each practice type somewhat differently and their opinions on each may be influenced by religion in distinctive ways. Drawing upon national‐level data, we estimate and compare the relative net effects of a comprehensive battery of religious measures on support for gay sex, marriage, and adoption, both for the full sample and across religious traditions. Analyses demonstrate that public opinion toward gay sexual relations is more strongly related to religious practice and theological conservatism compared to attitudes regarding same‐sex marriage or adoption. Moreover, frequent religious practice and conservative theological beliefs about the Bible tend to be more strongly associated with attitudes toward same‐sex relationships for evangelicals, compared to mainline Protestants and, to a lesser extent, Catholics. Findings ultimately affirm that the type of same‐sex practice being considered (sex, marriage, or adoption) serves to moderate religions’ impact on Americans’ support for such practices.     

Working memory capacity of biological movements predicts empathy traits

Working memory (WM) and empathy are core issues in cognitive and social science, respectively. However, no study so far has explored the relationship between these two constructs. Considering that empathy takes place based on the others’ observed experiences, which requires extracting the observed dynamic scene into WM and forming a coherent representation, we hypothesized that a sub-type of WM capacity, i.e., WM for biological movements (BM), should predict one’s empathy level. Therefore, WM capacity was measured for three distinct types of stimuli in a change detection task: BM of human beings (BM; Experiment 1), movements of rectangles (Experiment 2), and static colors (Experiment 3). The first two stimuli were dynamic and shared one WM buffer which differed from the WM buffer for colors; yet only the BM conveyed social information. We found that BM-WM capacity was positively correlated with both cognitive and emotional empathy, with no such correlations for WM capacity of movements of rectangles or of colors. Thus, the current study is the first to provide evidence linking a specific buffer of WM and empathy, and highlights the necessity for considering different WM capacities in future social and clinical research.