Effective recruitment of parents into family-focused prevention research: A comparison of two strategies

Abstract

Recent literature highlights the need for more effective recruitment and retention strategies in prevention research. This article reports an investigation of the effectiveness of two recruitment strategies for a family-focused substance abuse prevention study. The first strategy offered prospective participants two points at which they could make a decision about their level of involvement in the research project and required only a limited initial time commitment. The second strategy required an initial commitment to participate in all phases of the project. The investigation was conducted with 208 rural families participating in the pilot phase of a five-year prevention study. There were three primary findings. First, both strategies were effective, yielding higher recruitment rates than would be predicted from relevant literature. Second, the strategy requiring a limited time commitment showed significantly higher rates of recruitment into the pretest, but was associated with significantly lower posttest retention rates. Third, data trends emerged but there were no statistically significant differences between the two recruitment strategy groups across a range of intervention participation indicators.     

Probability and certainty: A reexamination of the Lewis-Reichenbach debate

Conclusion I have shown as promised that Reichenbach did not refute either thesis (I) or thesis (II). I have also shown that an argument of Lewis's may be used to establish a weakened version of (I) that has two interesting consequences: if we are to assign probabilities with any justification at all, we must have either certainties or intrinsic probabilities; and if we are frequentists, we must have certainties.     

Protective factors and young adolescent tendency to abstain from alcohol use: A model using two waves of intervention study data

Two waves of data from a family-focused preventive intervention project were used to test a model of the influence of protective factors on young adolescents’ tendency toward alcohol abstinence. Prior theoretical and empirical work guided the specification of hypothesized effects of the protective factors affectional relationship with parents, affiliation with prosocial peers, and mastery-esteem on tendency toward alcohol abstinence. The tested model controlled for preintervention measures and included specified interrelations of protective factors across time. Structural equation analysis indicated that the model fit the data. Two of the hypothesized cross-time effects, however, were not supported. Work on this paper was supported by research grant DA 070 29-01A1 from the National Institute on Drug Abuse and by grant MH 49217-01A1 from the National Institute of Mental Health. The authors gratefully acknowledge analytic assistance from Chungyeol Shin, evaluative comments from Rick Kosterman, and editorial assistance from Melissa Reyes.     

God died and nobody gave a funeral

When childhood abuse trauma occurs in a Christian environment, the god representation is disrupted. Despite counseling, the impact of the god of childhood on the lives of child abuse survivors is often not resolved. The impact of the accumulation of child abuse trauma can seriously impair the development of the god image or even cause the god image to die. If a member of the family dies, there is a funeral and a period of socially supported grieving. When god dies, no one holds a funeral. The nature of the Christian god representation necessitates that Christian child abuse survivors grieve the loss of their childhood god if they are to resolve spiritual issues.An earlier form of this paper was given at the American Academy of Religion, November 1994.     

The roman catholic church and interreligious dialogue: Implications for Christian‐Muslim relations

At the Second Vatican Council, 1965, the Roman Catholic Church, in the declaration Nostra Aetate, opened a new and more positive relationship with Islam and other world religions. In 1984 the Vatican issued a second document, on mission and dialogue, which strongly encouraged interreligious dialogue and set out in detail the breadth of activities involved. Since then there has been in some Catholic circles a growing fear that the emphasis on dialogue has led to an abandoning of the. Church's missionary obligation to proclaim the full Christian Gospel to non‐Christians and to invite them to Christian faith. At the end of 1990 the present Pope issued the encyclical letter Redemptoris Missio, ’on the permanent validity of the Church's missionary mandate’. This was followed five months later by another Vatican document on Dialogue and Proclamation. This paper examines these four documents in the light of the wider debate taking place among Christians on the relationship of Christianity to men and women of other faiths. It concentrates on the specific case of Christian‐Muslim relations and concludes that there is even more need for Christians and Muslims to be religiously sensitive and open; to know and esteem each other's values, and to cooperate for the social, moral and religious well‐being of the whole human family.     

DESCARTES AND THE DESTRUCTION OF THE ETERNAL TRUTHS

Descartes's view that the eternal truths of mathematics and logic have been established by God and depend on his will does not merely commit him (as some commentators have suggested) to denying that such truths are necessarily necessary; it abolishes their necessity altogether. For similar reasons, some contemporary views also unwittingly abolish necessity.