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Intermediate prepositional logics we consider here describe the setI() of regular informational types introduced by Yu. T. Medvedev [7]. He showed thatI() is a Heyting algebra. This algebra gives rise to the logic of infinite problems from [13] denoted here asLM 1. Some other definitions of negation inI() lead to logicsLM n (n ). We study inclusions between these and other systems, proveLM n to be non-finitely axiomatizable (n ) and recursively axiomatizable (n < ). We also show that formulas in one variable do not separateLM from Heyting's logicH, andLM n (n < ) from Scott's logic (H+S).  相似文献   
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Recent research suggests that anxiety is not a single, unified reaction to perceived threat, but rather a cluster of interrelated factors whose relationships to performance change as the individual progresses from one test event to another. This study investigated the presumed linkages between traitlike predispositions to perceive threat and achievement performance, as mediated by statelike anxiety arousal on a longitudinal basis (Perceived Threat Anxiety Arousal Impaired Performance). College students were administered self-report questionnaire measures during a preenrollment period, after the first two midterms, and following the last two midterms in a general psychology course. Four performance measures and 26 motivational indicators were fitted to a 10-factor latent model using LISREL model-fitting techniques. Path-analytic interpretations of this structural model provided little evidence for the commonly held view that traitlike threat perceptions mediate performance via statelike anxiety reactions. Far more promising, theoretically, are those influences on test performance stemming from the self-attributional, cognitive domain. Overall, the findings support a recent reinterpretation of achievement anxiety as stemming from the disruptive effects of diminished ability perceptions (and hence, impaired personal worth), rather than from the interfering influence of diffused emotional arousalper se.  相似文献   
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The widely analyzed phenomenon of liberation theology needs to be discussed primarily at the theoretical level of its relation to political philosophy. Essentially, liberation theology serves as a means to co-opt the ideas, institutions, and motivations of religious people into the service of modern ideology, particularly Marxism. To fully comprehend this school of thought, one must understand it as an aspect of modern Gnosticism. That is, liberation theology accepts the reconstruction of human and cosmic purpose through an interpretation of classical religious ideas in the light of Marxist categories, themselves with direct and intelligible roots in political philosophy. Liberation theology proposes a this-wordly salvation as the content of the original revelation, while retaining all of the original religious terminology. The final test of such a proposal lies in its purpose and effect. The avowed justification of liberation theology, that is, the alleviation of the poor, can be best achieved by other means and ideas more in conformity with the tenets and means of classical religion and philosophy, which themselves cannot be reduced to mere politics.  相似文献   
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Type A and Type B male college students were given the opportunity to display hostile aggression against an insulting confederate on a bogus ESP task, using either aversive noise or a monetary penalty. Preliminary correlational analyses confirmed that Ss' aggressive responding covaried directly with their reported desire to hurt the confederate but was, in contrast, unrelated to their reported desire to help the confederate. Thus, Ss' aggressive behavior was motivated by hostile intentions. Subsequent analyses revealed that Type As were more aggressive and reported a greater desire to hurt the confederate than Type Bs, regardless of the mode of aggression. These data support the results of a recent study which questioned the intuitively appealing assumption that Type As should only display aggressive behavior when motivated by some external achievement goal.  相似文献   
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The need to train accurate, not necessarily agreeing, observers is discussed. Intraobserver consistency as an intermediate criterion in such training is proposed and contrasted with the more familiar criterion of interobserver agreement. Videotaped observations of social interactions between handicapped and nonhandicapped preschoolers provided the medium for examining the criterion agreement of four observers trained against each type of standard. Observers generally failed to show high levels of criterion agreement whether trained to a within- or to a between-observer agreement standard. The results varied somewhat with the frequency of behaviors, however. Correlations between interobserver agreement and intraobserver consistency were variable but somewhat higher when interobserver agreement was the training criterion than when intraobserver consistency was the criterion. Correlations between interobserver agreement and criterion agreement ranged from — .16 to .89 during interobserver agreement training. Correlations between intraobserver consistency and criterion agreement ranged from — .23 to .99 during intraobserver consistency training.  相似文献   
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The factors perceived as helpful by members of three different types of self-help groups are examined, using the 12 factors identified by Yalom as operative in group psychotherapy. Questionnaires were given to 45 members of self-help groups, asking for their views of the most and least helpful aspects of their experiences of their group, and for their judgement of its effectiveness. Results indicated that members of a group concerned with social and personal support in the face of a socially problematic situation (widowhood) found the experience of Universality to be the most helpful factor, while Self-Disclosure was least helpful. Members from a group for the physically sick (asthma sufferers) also reported the least helpful factor to be Self-Disclosure, but said that the most helpful factor was Guidance. By contrast, the group concerned with providing 'therapy' for depressives reported Cohesiveness to be most helpful, and Guidance to be least helpful. Comparison with other studies using similar methodologies with different group populations suggests that the factors likely to be effective in self-help groups for the socially unsupported and physically sick on the one hand, and for the psychologically disturbed on the other, may differ.  相似文献   
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Forty normotensive subjects participated on a voluntary basis in a study designed to compare the effect of suggestions on blood pressure (BP). Two experimental groups received suggestions presumed to be specific in lowering or raising BP after simple relaxation (relaxation group) or hypnotic induction (hypnotic group). A control group was used to record the BP changes over time. The time variable was significant for both systolic (SBP) and diastolic blood pressure (DBP). Induction procedures (hypnosis or relaxation) resulted in significant decreases in DBP in both experimental groups. In the control group there was a significant decrease in SBP. A specific suggestion to increase the BP resulted only in DBP increase in the hypnotic group. This group also gave an increase of both SBP and DBP over the entire experiment, whereas the relaxation group resulted in a significant decrease in SBP. There was no significant group variable, indicating no differences between the groups. Further research is needed to enable firm conclusions of the effect of suggestions on BP.  相似文献   
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