EFFECTS OF KANGAROO MOTHER CARE ON MATERNAL MOOD AND INTERACTION PATTERNS BETWEEN PARENTS AND THEIR PRETERM,LOW BIRTH WEIGHT INFANTS: A SYSTEMATIC REVIEW

The birth of a premature infant can have adverse effects on the mood of mothers and on the interaction patterns between parents and their preterm babies. The aim of the present systematic review was to examine whether the Kangaroo Mother Care (KMC) intervention can attenuate these adverse psychological effects of a premature birth by ameliorating negative maternal mood and/or promoting more positive interactions between preterm infants and their parents. The results showed that although findings of studies were inconclusive, there is some evidence to suggest that KMC can make a positive difference on these areas. Specifically, it was found that KMC can improve negative maternal mood (e.g., anxiety or depression) and promote more positive parent–child interactions. Limitations and directions for future research are discussed.     

Advice for Plagiarism Whistleblowers

Scholarly open-access publishing has made it easier for researchers to discover and report academic misconduct such as plagiarism. However, as the website Retraction Watch shows, plagiarism is by no means limited to open-access journals. Moreover, various web-based services provide plagiarism detection software, facilitating one’s ability to detect pirated content. Upon discovering plagiarism, some are compelled to report it, but being a plagiarism whistleblower is inherently stressful and can leave one vulnerable to criticism and retaliation by colleagues and others (Anderson, 1993; Cabral-Cardoso, 2004). Reporting plagiarism can also draw the threat of legal action. This article draws upon our experiences as plagiarism whistleblowers with several goals in mind: to help would-be whistleblowers be better prepared for making well-founded allegations, to give whistleblowers some idea of what they can expect when reporting plagiarism, and to give suggestions for reducing whistleblowers’ vulnerability to threats and stress.     

Religion,ethnicity, coping style,and self-reported self-harm in a diverse non-clinical UK population

Previous studies of ethnic and cultural differences in self-harm have focussed on overdose and suicide attempts by South Asian women. Research comparing ethnic groups has rarely examined religion or nationality. To achieve a more balanced approach this study examined self-harm methods and self-injury across gender, religion and ethnic group in a non-clinical population. Six hundred and seventeen university students completed a questionnaire asking whether they had ever harmed themselves, and the frequency and method of any self-harm. White participants and participants with no religious affiliation were more likely to report repeated incidents of self-harm, mainly scratching and cutting skin. Hindu religion was associated with lower levels of repeated self-harm. Asian males were less likely to report self-harm than both Asian females and other males. Black students were less likely to report cutting and scored highest on Rational coping style. The results raise questions about differential disclosure of self-harm across gender and culture.     

Mood-congruent free recall bias in anxiety

The present study evaluated the status of mood-congruent free recall bias in anxious individuals following incidental encoding of target words. In the first experiment, high trait anxiety individuals showed increased recall of threat-related information after an orienting task promoting lexical processing of target words. In a second experiment, both lexical and semantic orienting tasks were performed at study. In this experiment, anxious individuals displayed a mood-congruent recall bias only for target information processed at a lexical level. Theoretical and practical implications of these findings are discussed.     

DSM‐5 and Bereavement: The Loss of Normal Grief?

The mood disorder work group has proposed to eliminate the bereavement exclusion criterion from the diagnosis of major depression in the 5th edition of the American Psychiatric Association's (2012) Diagnostic and Statistical Manual of Mental Disorders. The proposal would break tradition with the long‐held distinction between depression and normal bereavement. This article reviews the development of the bereavement exclusion, discusses evidence for and against the proposal, and offers some relevant implications for counselors in light of the research on depression and bereavement.     

Mood-congruent free recall bias in anxious individuals is not a consequence of response bias

The status of mood-congruent free recall bias in anxious individuals was evaluated following incidental encoding of target words. Individuals with high and low levels of trait anxiety completed a modified Stroop task, which revealed an attentional bias for threat-related stimuli in anxious individuals. This group was significantly slower in naming the colour in which threat-related words were displayed compared to neutral words. In a subsequent free recall test for the words used in the modified Stroop task, anxious individuals recalled more threat-related words compared to low-anxious people. This difference was significant even when controlling for the false recall of items that had not been presented during study. These results support the view put forward by Russo, Fox, Bellinger, and Nguyen-Van-Tam (2001) that mood-congruent free recall bias in anxious individuals can be observed if the target material is encoded at a relatively shallow level. Moreover, contrary to Dowens and Calvo (2003), the current results show that the memory advantage for threat-related information in anxious individuals is not a consequence of response bias.     

Response-dependence without reduction?

I will discuss those epistemic accounts of truth that say, roughly and at least, that the truth is what all ideally rational people, with maximum evidence, would in the long run come to believe. They have been defended on the grounds that they can solve sceptical problems that traditional accounts cannot surmount, and that they explain the value of truth in ways that traditional (and particularly, minimal) accounts cannot; they have been attacked on the grounds that they collapse into idealism.

I show that all these claims are mistaken. The system of statements accepted by an adherent of an epistemic account who also accepts the equivalence scheme is the same as that accepted by an adherent of a traditional account who also accepts a remarkably strong thesis of epistemic optimism. The singling out of one rather than another claim within this system as defining ‘true’ cannot make as much difference as to imply idealism or refute scepticism.

However, it can make all the difference when it is a matter of explaining the value of truth. For a crucial point in such explanation depends on what can be soundly substituted for what in intensional contexts; above all those governed by such verbs as ‘know’, ‘hope’, ‘believe’, ‘value’. That is, it depends on what expressions are intensionally equivalent. And one point of singling out one formulation as definitional can be to settle just this.

But though some epistemic theorists have deemed ability to explain the value of truth a merit of their account (and lack of this ability a fatal defect of traditional accounts, of minimal accounts in particular), it turns out that minimal accounts of ‘true’ fit a sound account of our valuing of truth in a way that epistemic accounts do not.

In the course of this argument I rebut related positions: e.g. Dummett's, that minimal definitions fail because they cannot account for the point of having a notion of truth, and that an account of the practice of assertion is what would fill this lacuna. I argue to the contrary that if the point of the notion could not be explained on the basis of a traditional definition, it could not be explained at all.     

Vodou and Haiti: A Conference on Haitian Vodou,Mission Statement of a New Association: The Congress of Santa Barbara

J oseph Smith, Jr claimed to have seen an angel in the autumn of 1823, and to have learned from that angel of the Book of Mormon. He further claimed that the da y after his vision he found the Book of Mormon plates. An analysis of Smith's vision narratives-the earliest of which dates to 1832-shows that such claims were anachronistic. Smith could not have found the plates that year. Possibly Smith invented the vision in order to gain status in his family; more probably, however, there was a vision (hallucination) which Smith interpreted differently as time passed and he saw its significance for his career as prophet and ' translator'.     

Detecting Faking on the Rorschach: Computer Versus Expert Clinical Judgment: A Reply to Cohen

Cohen's contributions (this issue) to the dialogue through his critique of our study (Kahn, Fox, & Rhode, 1988) is confusing and Tends to cloud, rather than clarify the issues, The main problem with his analysis is that it is based on several inaccurate representations of what is stated in our study, resulting in spurious conclusions.     

Auditory spectral integration in nontraditional speech cues in diotic and dichotic listening

Underlying auditory processes in speech perception were explored. Specifically of interest were the stages of auditory processing involved in the integration of dynamic information in nontraditional speech cues such as the virtual formant transitions. These signals utilize intensity ratio cues and changes in spectral center-of-gravity (instead of the actual formant frequency transitions) to produce perceived F3 glides. 6 men and 8 women (M age = 24.2 yr., SD = 2.1), recruited through posted materials from graduate students at The Ohio State University, participated in two experiments. The results for frequency-based formant transitions (Exp. 1) indicated that spectral cues to syllable identification are combined at more central levels of auditory processing. However, when the components of the virtual formant stimuli were divided between the ears in a dichotic listening task (Exp. 2), the results indicated that auditory spectral integration may occur above the auditory periphery but at stages more intermediate rather than central.