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161.
Values for Spearman's g for Hong Kong are calculated from data derived from the administration of Raven's Standard Progressive Matrices to several thousand children. The results indicate that the mean IQ in Hong Kong for the mid 1980s is approximately 108 in relation to a Caucasian mean of 100 for the United States and the United Kingdom. Values for the spatial and perceptual speed primaries are also substantially higher in Hong Kong. On the other hand Hong Kong children are relatively weak on the word fluency primary. The pattern of abilities of Chinese Hong Kong children is broadly similar to that obtained on other Mongoloid populations. 相似文献
162.
Impaired ranking of semantic attributes in dementia 总被引:1,自引:0,他引:1
The present work explored the loss of semantic attributes that is said to occur in dementia. In the first two experiments, subjects had to select attributes that went with concepts like airplane and church. The finding that demented subjects maintained high levels of accuracy when selecting attributes suggested that the semantic content of their concepts was relatively well preserved. The organization of the content was explored in a third experiment by having subjects order attributes according to their relative importance in defining concepts. While demented subjects performed better than chance, they did not rank attributes as well as healthy aged subjects, suggesting a disruption in organization whereby the importance of central attributes is reduced. The hypothesized disruption in organization is viewed in relation to the learning and memory deficit that is the hallmark of the dementias. 相似文献
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Cultural illiteracy and the Internet. 总被引:1,自引:0,他引:1
The Internet has created different expectations regarding its possibilities as a tool for including groups that have heretofore been excluded from the modern world. But mere access to information does not necessarily imply correct and effective use of it. Despite the great increase in Internet access in previously excluded areas, expectations of inclusion have not been fulfilled. Research suggests that the effectiveness of Internet use varies among cultures, but all such studies analyze countries as a whole with no further breakdown. Yet it is known that within a given country there co-exist subcultures that differ both in language and social context. This paper presents a study that shows the correlation between different social subcultures and their Internet knowledge. 相似文献
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Sussan Namini Claudia Appel Ralph Jürgensen Sebastian Murken 《Psychologie appliquee》2010,59(2):181-201
Ongoing public discussion about the consequences of membership in new religious movements (NRMs) and the lack of studies concerning the relationship between the fit of the person with his or her NRM and well‐being together call for a theoretically based investigation of the phenomenon. Hence, this German study on new members of three NRMs applied person–environment fit theory to investigate whether the fit between persons’ needs for autonomy and relatedness, on the one hand, and the commensurate supplies of the groups, on the other, are related to well‐being and mental health. The regression model following Edwards (1994) predicted satisfaction with religious affiliation, mental health, and depression, but not life satisfaction and anxiety. Results indicate that, for autonomy and relatedness, well‐being measures tend to decrease as supplies exceed needs. Little support was found for a moderator effect of centrality of religiosity. Overall, findings encourage the application of person–environment fit theory to the study of membership in (new) religious groups and call for further research. L’actuel débat public sur les conséquences de l’adhésion à un nouveau mouvement religieux et l’absence d’études sur la relation entre l’adaptation de la personne à son groupe et son bien‐être nécessitent une investigation fondée théoriquement. D’où cette recherche allemande sur les nouveaux membres de trois de ces mouvements: on est parti de la théorie de l’adéquation personne‐environnement pour savoir si l’ajustement entre les besoins personnels d’autonomie et autres besoins analogues d’une part, et les réponses du groupe dans ce domaine d’autre part, étaient reliés au bien‐être et à la santé mentale. Le modèle de régression d’ Edwards (1994) porte sur la satisfaction concernant l’engagement religieux, la santé mentale et la dépression, mais pas sur l’anxiété et la satisfaction liée à l’existence. Les résultats indiquent que, pour ce qui est de l’autonomie et ce qui en dépend, les mesures relatives au bien‐être ont tendance à décroître à mesure que l’offre excède les attentes. L’effet modérateur de la centralité de la religiosité n’a pas vraiment été confirmé. Globalement, ce que l’on a obtenu est en faveur de l’application de la théorie de l’ajustement personne‐environnement à l’étude de l’adhésion à de (nouveaux) groupes religieux et incite à développer d’autres recherches. 相似文献
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Tanja Hentschel Susanne Braun Claudia Peus Dieter Frey 《European Journal of Work and Organizational Psychology》2018,27(1):112-125
Women have made considerable inroads into the workforce but remain underrepresented in leadership positions. Even though studies show that men and women hardly differ in their leadership behaviours, we argue that male and female leaders are evaluated differentially contingent on the gender-congruence of their leadership style. Drawing arguments from expectancy violation theory, we investigate evaluations of men and women who show transformational leadership (a style consisting of communal behaviours in line with stereotypes about women) and autocratic leadership (a style consisting of agentic behaviours in line with stereotypes about men). We employed a three-study research design combining two experimental studies and a two-wave field study with business leaders (overall N = 344). Overall transformational leadership resulted in higher evaluations of promotability due to higher perceptions of leaders’ communality and leadership effectiveness. Importantly, these effects were stronger for men, and men showing transformational leadership were evaluated to be more promotable than women. This implies a communality-bonus effect for male transformational leaders. There was no difference in promotability evaluations for women versus men showing autocratic leadership. This effect was mediated by agency and effectiveness perceptions for women but not for men. Implications are discussed. 相似文献