Narrative identity in schizophrenia

This study examined narrative identity in a group of 81 patients with schizophrenia and 50 healthy controls through the recall of self-defining memories. The results indicated that patients’ narratives were less coherent and elaborate than those of controls. Schizophrenia patients were severely impaired in the ability to make connections with the self and extract meaning from their memories, which significantly correlated with illness duration. In agreement with earlier research, patients exhibited an early reminiscence bump. Moreover, the period of the reminiscence bump, which is highly relevant for identity development, was characterized by fewer achievements and more life-threatening event experiences, compared with controls. A negative correlation was found between negative symptoms, number of self-event connections and specificity of narratives. Our results suggest that schizophrenia patients have difficulties to organize and extract meaning from their past experiences in order to create coherent personal narratives.     

The Endogenous Feedback Network: A new approach to the comprehensive study of consciousness

The phenomenon of consciousness has received through the centuries a profusion of interpretations, engaging researchers across many disciplines. Nevertheless, consensus still floats at large. The aim of the present work is therefore twofold. Through the review of a selected number of existing proposals, it will first be considered the extents of their reciprocal compatibility, tentatively shaping an integrated, theoretical profile of consciousness. A new theory, the Endogenous Feedback Network (EFN) will consequently be introduced which, besides being able to accommodate the main tenets of the reviewed theories, appears able to compensate for the explanatory gaps they leave behind. The EFN proposes consciousness as the phenomenon emerging from a distinct neural network broadcasting the changes associated to mental activations across the brain. It additionally argues for the need to include a 5th element to Ned Block’s taxonomy (i.e. phenomenal, monitoring, access, and self-consciousness) that is, non-cognitive consciousness.     

Distinguishing intentions from desires: Contributions of the frontal and parietal lobes

The ability to represent desires and intentions as two distinct mental states was investigated in patients with parietal (N = 8) and frontal (N = 6) lesions and in age-matched controls (N = 7). A task was used where the satisfaction of the desire and the fulfilment of the intention did not co-vary and were manipulated in a 2 × 2 set. In two experiments we show that lesions to the frontal lobe may impair the ability to deal with desires when their outcome is not congruent with that of the intention, and that parietal damage – especially if it encompasses the left temporo-parietal junction – may cause severe difficulties in the processing of both desires and intentions. The implications of the results for the neuropsychological and the developmental literature are discussed.     

Left–right coding of past and future in language: The mental timeline during sentence processing

The metaphoric mapping theory suggests that abstract concepts, like time, are represented in terms of concrete dimensions such as space. This theory receives support from several lines of research ranging from psychophysics to linguistics and cultural studies; especially strong support comes from recent response time studies. These studies have reported congruency effects between the dimensions of time and space indicating that time evokes spatial representations that may facilitate or impede responses to words with a temporal connotation. The present paper reports the results of three linguistic experiments that examined this congruency effect when participants processed past- and future-related sentences. Response time was shorter when past-related sentences required a left-hand response and future-related sentences a right-hand response than when this mapping of time onto response hand was reversed (Experiment 1). This result suggests that participants can form time–space associations during the processing of sentences and thus this result is consistent with the view that time is mentally represented from left to right. The activation of these time–space associations, however, appears to be non-automatic as shown by the results of Experiments 2 and 3 when participants were asked to perform a non-temporal meaning discrimination task.     

The Space–Time Congruency Effect: A Meta‐Analysis

Several reaction time (RT) studies report faster responses when responses to temporal information are arranged in a spatially congruent manner than when this arrangement is incongruent. The resulting space–time congruency effect is commonly attributed to a culturally salient localization of temporal information along a mental timeline (e.g., a mental timeline that runs from left to right). The present study aims to provide a compilation of the published RT studies on this time–space association in order to estimate the size of its effect and the extent of potential publication bias in this field of research. In this meta‐analysis, three types of task are distinguished due to hitherto existing empirical findings. These findings suggest that the extent to which time is made relevant to the experimental task has a systematic impact on whether or not the mental timeline is activated. The results of this meta‐analysis corroborate these considerations: First, experiments that make time a task‐relevant dimension have a mean effect size of d = 0.46. Second, in experiments in which time is task irrelevant, the effect size does not significantly deviate from zero. Third, temporal priming studies have a surprisingly high mean effect size of d = 0.47, which, however, should be adjusted to d = 0.36 due to publication bias.     

The effects of a teaching-modeling intervention on early mother-infant reciprocity

This study investigated the effects of a teaching and modeling intervention on the development of early reciprocity and maternal self-confidence between black low-income primiparous mothers and their newborn infants. The sample included 20 mothers who had an uneventful pregnancy, labor, delivery, and postpartum course. Infants were healthy, full-term, singleton, and bottle-fed. Mothers in the experimental group received a teaching session in which the investigator discussed and modeled caregiver behaviors which elicit interactive behaviors and skills of the infant. State control, response to stress, motoric processes, and interaction processes were discussed. On pretest, no significant differences were found between the control and experimental groups on any variable. At posttest, statistically significant differences were found between the two groups on assessment of the mother-infant sensitivity scale. No significant differences were found between the treatment and the control groups on the Mother's Assessment of the Behavior of her Infant (MABI) or the Self-Confidence scores.     

Difficulties in Defining the Concept of God: Kierkegaard in Dialogue with Levinas,Buber, and Rosenzweig

This article investigates difficulties in defining the concept of God by focusing on the question of what it means to understand God as a ‘person.’ This question is explored with respect to the work of Søren Kierkegaard, in dialogue with Franz Rosenzweig, Martin Buber, and Emmanuel Levinas. Thereby, the following three questions regarding divine ‘personhood’ come into view: First, how can God be a partner of dialogue if he at the same time remains unknown and unthinkable, a limit-concept of understanding? Second, if God is love in person and at the same time a spiritual reality ‘between’ human agents, in what ways are his personal and trans-personal traits related to each other? Third, what exactly is revealed through God’s ‘name’? By way of an inconclusive conclusion, divine personhood is discussed in regard to prayer, where the problems of predication that arise in third-personal speech about God are linked with the second-personal encounter with God.