Effects of association,frequency, and stimulus quality on naming words in the presence or absence of pseudowords

According to classical dual-route theory, effects of associative priming and frequency on the naming of printed words arise from lexical access and should be weak or absent when word names are assembled prelexically. Assembled naming would be more likely in a shallow orthography, especially in the presence of nonwords. This hypothesis was examined with the shallow Serbo-Croatian orthography. Interactions between association, frequency, and stimulus quality were also examined in both Serbo-Croatian and English. Contrary to classical dual-route theory, both lexical effects were found for naming words in Serbo-Croatian, with or without nonwords. Neither interaction was significant in Serbo-Croatian and only association X quality was significant in English. Discussion focused on (a) the claim that lexical effects on naming in a shallow orthography constitute prima facie evidence against either prelexical phonology or the orthographic depth hypothesis, and (b) the possible factorization of frequency and active associative knowledge in naming words.     

Mental patients as computer operators

Tactics of design are described for programs to be used by chronic psychiatric patients on an accounting task in the maintenance of records of token economies at Creedmoor Psychiatric Center. To address the patients’ cognitive, motoric, and motivational deficiencies, special attention was paid to display features, branching formats, error detection, feedback, and keyboard utilization.     

School psychologists' services in special education programs

Reviews school psychologists' services in special education programs. Fifty-eight credentialed school psychologists in 10 school districts were interviewed individually about background and training, professional duties, favored clinical techniques, and opinions and recommendations for improved services. According to self-reports, the bulk of time was devoted to activities directly related to assessment of pupils with little involvement in research, in-service training, or other clinical activities. Professional association memberships were primarily local. Assessment techniques tended to be limited to a few standardized tests. Overall findings support sample psychologists' expressed concerns as to need for changes in preservice and in-service training.     

Intelligence in Hong Kong measured for Spearman's g and the visuospatial and verbal primaries

Values for Spearman's g for Hong Kong are calculated from data derived from the administration of Raven's Standard Progressive Matrices to several thousand children. The results indicate that the mean IQ in Hong Kong for the mid 1980s is approximately 108 in relation to a Caucasian mean of 100 for the United States and the United Kingdom. Values for the spatial and perceptual speed primaries are also substantially higher in Hong Kong. On the other hand Hong Kong children are relatively weak on the word fluency primary. The pattern of abilities of Chinese Hong Kong children is broadly similar to that obtained on other Mongoloid populations.     

Impaired ranking of semantic attributes in dementia

The present work explored the loss of semantic attributes that is said to occur in dementia. In the first two experiments, subjects had to select attributes that went with concepts like airplane and church. The finding that demented subjects maintained high levels of accuracy when selecting attributes suggested that the semantic content of their concepts was relatively well preserved. The organization of the content was explored in a third experiment by having subjects order attributes according to their relative importance in defining concepts. While demented subjects performed better than chance, they did not rank attributes as well as healthy aged subjects, suggesting a disruption in organization whereby the importance of central attributes is reduced. The hypothesized disruption in organization is viewed in relation to the learning and memory deficit that is the hallmark of the dementias.     

How is Well‐Being Related to Membership in New Religious Movements? An Application of Person–Environment Fit Theory

Ongoing public discussion about the consequences of membership in new religious movements (NRMs) and the lack of studies concerning the relationship between the fit of the person with his or her NRM and well‐being together call for a theoretically based investigation of the phenomenon. Hence, this German study on new members of three NRMs applied person–environment fit theory to investigate whether the fit between persons’ needs for autonomy and relatedness, on the one hand, and the commensurate supplies of the groups, on the other, are related to well‐being and mental health. The regression model following Edwards (1994) predicted satisfaction with religious affiliation, mental health, and depression, but not life satisfaction and anxiety. Results indicate that, for autonomy and relatedness, well‐being measures tend to decrease as supplies exceed needs. Little support was found for a moderator effect of centrality of religiosity. Overall, findings encourage the application of person–environment fit theory to the study of membership in (new) religious groups and call for further research. L’actuel débat public sur les conséquences de l’adhésion à un nouveau mouvement religieux et l’absence d’études sur la relation entre l’adaptation de la personne à son groupe et son bien‐être nécessitent une investigation fondée théoriquement. D’où cette recherche allemande sur les nouveaux membres de trois de ces mouvements: on est parti de la théorie de l’adéquation personne‐environnement pour savoir si l’ajustement entre les besoins personnels d’autonomie et autres besoins analogues d’une part, et les réponses du groupe dans ce domaine d’autre part, étaient reliés au bien‐être et à la santé mentale. Le modèle de régression d’ Edwards (1994) porte sur la satisfaction concernant l’engagement religieux, la santé mentale et la dépression, mais pas sur l’anxiété et la satisfaction liée à l’existence. Les résultats indiquent que, pour ce qui est de l’autonomie et ce qui en dépend, les mesures relatives au bien‐être ont tendance à décroître à mesure que l’offre excède les attentes. L’effet modérateur de la centralité de la religiosité n’a pas vraiment été confirmé. Globalement, ce que l’on a obtenu est en faveur de l’application de la théorie de l’ajustement personne‐environnement à l’étude de l’adhésion à de (nouveaux) groupes religieux et incite à développer d’autres recherches.     

The communality-bonus effect for male transformational leaders – leadership style,gender, and promotability

Women have made considerable inroads into the workforce but remain underrepresented in leadership positions. Even though studies show that men and women hardly differ in their leadership behaviours, we argue that male and female leaders are evaluated differentially contingent on the gender-congruence of their leadership style. Drawing arguments from expectancy violation theory, we investigate evaluations of men and women who show transformational leadership (a style consisting of communal behaviours in line with stereotypes about women) and autocratic leadership (a style consisting of agentic behaviours in line with stereotypes about men). We employed a three-study research design combining two experimental studies and a two-wave field study with business leaders (overall N = 344). Overall transformational leadership resulted in higher evaluations of promotability due to higher perceptions of leaders’ communality and leadership effectiveness. Importantly, these effects were stronger for men, and men showing transformational leadership were evaluated to be more promotable than women. This implies a communality-bonus effect for male transformational leaders. There was no difference in promotability evaluations for women versus men showing autocratic leadership. This effect was mediated by agency and effectiveness perceptions for women but not for men. Implications are discussed.     

Physician-assisted dying: thoughts drawn from Albert Camus’ writing

Physician-assisted dying (assisted suicide and euthanasia) is currently an intensely discussed topic in several countries. Despite differences in legislation and application, countries with end-of-life laws have similar eligibility criteria for assistance in dying: individuals must be in a hopeless situation and experience unbearable suffering. Hopelessness, as a basic aspect of the human condition, is a central topic in Albert Camus’ philosophical work The Myth of Sisyphus, which addresses the question of suicide. Suffering in the face of a hopeless situation, and the way doctors approach this suffering, is the topic of his novel The Plague, which describes the story of a city confronted with a plague epidemic. In this paper, I draw philosophical and ethical conclusions about physician-assisted dying based on an analysis of central concepts in the work of Camus—specifically, those treated in The Myth of Sisyphus and The Plague. On the basis of my interpretation of Camus’ work, I argue that hopelessness and unbearable suffering are useless as eligibility criteria for physician-assisted dying, given that they do not sufficiently elucidate where the line should be drawn between patients who should to be eligible for assistance and those who should not.