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Clare Batty 《Philosophical Psychology》2016,29(1):138-146
In this essay, I review Matthew Fulkerson's The First Sense: A Philosophical Study of the Sense of Touch. In this first philosophical book on the sense of touch, Fulkerson provides an account of the nature and content of tactual experience. Central to Fulkerson's view is the claim that exploratory action plays a fundamental role in touch. In this review, I put pressure on two of his arguments: (1) the argument that tactual experience is unisensory and (2) the argument that tactual experience does not depend on explicit bodily awareness. 相似文献
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Implications of Teacher Life–Work Histories for Conceptualisations of ‘Care’: Narratives from Rural Zimbabwe 下载免费PDF全文
Clare Coultas Elena Broaddus Catherine Campbell Louise Andersen Alice Mutsikiwa Claud Madanhire Connie Nyamukapa Simon Gregson 《Journal of community & applied social psychology》2016,26(4):323-339
Schools are increasingly seen as key sites for support to HIV‐affected and other vulnerable children, and teachers are assigned the critical role of identifying and providing psychosocial support. Drawing on the life–work history narratives of 12 teachers in Zimbabwe, this paper explores the psychosocial processes underpinning teachers' conceptualisations of these caring roles. The influence of prolonged adversity, formative relationships, and broader patterns of social and institutional change in teacher identity formation processes speak to the complex and embodied nature of understandings of ‘care’. In such extreme settings teachers prioritise the material and disciplinary aspects of ‘care’ that they see as essential for supporting children to overcome hardship. This focus not only means that emotional support as envisaged in international policy is commonly overlooked, but also exposes a wider ideological clash about childrearing. This tension together with an overall ambivalence surrounding teacher identities puts further strain on teacher–student relationships. We propose the current trainings on providing emotional support are insufficient and that more active focus needs to be directed at support to teachers in relation with their students. © 2015 The Authors. Journal of Community & Applied Social Psychology published by John Wiley & Sons Ltd. 相似文献
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Most cultures have metaphors for time that involve movement, for example, ‘time passes’. Although time is objectively measured, it is subjectively understood, as we can perceive time as stationary, whereby we move towards future events, or we can perceive ourselves as stationary, with time moving past us and events moving towards us. This paper reports a series of studies that first examines whether people think about time in a metaphor‐consistent manner (Study 1) and then explores the relationship between ‘time perspective’, level of perceived personal agency, and time representations (Study 2), the relationship between emotional experiences and time representation (Study 3), and whether this relationship is bidirectional by manipulating either emotional experiences (Study 4) or time representation (Study 5). Results provide bidirectional evidence for an ego‐moving representation of time, with happiness eliciting more agentic control, and evidence for a time‐moving passivity associated with emotional experiences of anxiety and depression. This bidirectional relationship suggests that our representation of time is malleable, and therefore, current emotional experiences may change through modification of time representations. Copyright © 2012 John Wiley & Sons, Ltd. 相似文献
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Jane Clare Jones 《希帕蒂亚:女权主义哲学杂志》2012,27(1):99-117
Prompted by the ever‐increasing cesarean rate, this paper considers the interpretive disjunct between two significant strands of feminist analysis that have arisen in the last four decades as a consequence of the phenomenon of medicalized birth. In contrast to the dominant paradigm of bioethical “Principalism,” both modes of analysis, understood as “the critique of industrialized labor” and “the critique of idealized labor,” are attentive to the way in which social discourses inform bioethical deliberation and practice, but significantly diverge in the nature of their accounts. The “industrialization critique” understands the culture of medical intervention to be impelled by an “obstetric desire” to appropriate women's reproductive potency, whereas the “idealization critique” relates new mothers’ “low childbirth satisfaction” to a pernicious normative ideal propagated by the natural childbirth movement. This paper will explore the anatomy of both critiques and interrogate their fidelity to the phenomenological insight of the body as chiasm between material and ideal. I will argue that while the insights of the idealization critique are well grounded, we must exercise caution about the critique's tendency to reductively understand the embodied experience of labor as entirely discursively produced, a gesture that risks re‐performing the dematerialization of women often effected through obstetric intervention itself. 相似文献
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Bennouna-Greene M Berna F Conway MA Rathbone CJ Vidailhet P Danion JM 《Consciousness and cognition》2012,21(1):247-257
Schizophrenia is a severe mental illness, which affects sense of identity. While the ability to have a coherent vision of the self (i.e., self-images) relies partly on its reciprocal relationships with autobiographical memories, little is known about how memories ground "self-images" in schizophrenia. Twenty-five patients with schizophrenia and 25 controls were asked to give six autobiographical memories related to four self-statements they considered essential for defining their identity. Results showed that patients' self-images were more passive than those of controls. Autobiographical memories underlying self-images were less thematically linked to these self-images in patients. We also found evidence of a weakened sense of self and a deficient organization of autobiographical memories grounding the self in schizophrenia. These abnormalities may account for the poor cohesiveness of the self in schizophrenia. 相似文献
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Kelly C Biswal BB Craddock RC Castellanos FX Milham MP 《Trends in cognitive sciences》2012,16(3):181-188
The functional MRI (fMRI) community has zealously embraced resting state or intrinsic functional connectivity approaches to mapping brain organization. Having demonstrated their utility for charting the large-scale functional architecture of the brain, the field is now leveraging task-independent methods for the investigation of phenotypic variation and the identification of biomarkers for clinical conditions. Enthusiasm aside, questions regarding the significance and validity of intrinsic brain phenomena remain. Here, we discuss these challenges and outline current developments that, in moving the field toward discovery science, permit a shift from cartography toward a mechanistic understanding of the neural bases of variation in cognition, emotion and behavior. 相似文献
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Man Yee Ho Sylvia Xiaohua Chen Michael Harris Bond Chin Ming Hui Clare Chan Michael Friedman 《Journal of Happiness Studies》2012,13(3):565-578
Maintaining a satisfying heterosexual relationship is important to many individuals?? happiness and physical health. Evolutionary theories on the formation of relationships suggest that adult attachment and relationship commitment are universal mechanisms for securing and maintaining such mating relationships. This study sought to understand how these two mechanisms may link to each other and how they in turn contribute to relationship satisfaction with one??s current partner in Hong Kong Chinese and American cultures. Similarities in the model for relationship satisfaction were found among young dating couples in the United States and Hong Kong. Specifically, attachment anxiety was positively linked to structural commitment, whereas attachment avoidance was negatively related to personal commitment. Both dimensions of attachment (anxiety and avoidance) and both components of commitment (personal and structural) were found to predict current relationship satisfaction significantly and equivalently across cultures, with the pathway from attachment avoidance to current relationship satisfaction similarly mediated by personal commitment in both cultural groups. These results were interpreted in terms of a probable universal logic informing the interpersonal dynamics involving attachment and relationship commitment. 相似文献