全文获取类型
| 收费全文 | 1684篇 |
| 免费 | 365篇 |
| 国内免费 | 113篇 |
专业分类
| 2162篇 |
出版年
| 2025年 | 1篇 |
| 2024年 | 30篇 |
| 2023年 | 24篇 |
| 2022年 | 38篇 |
| 2021年 | 68篇 |
| 2020年 | 75篇 |
| 2019年 | 55篇 |
| 2018年 | 79篇 |
| 2017年 | 70篇 |
| 2016年 | 72篇 |
| 2015年 | 56篇 |
| 2014年 | 65篇 |
| 2013年 | 144篇 |
| 2012年 | 94篇 |
| 2011年 | 117篇 |
| 2010年 | 105篇 |
| 2009年 | 106篇 |
| 2008年 | 128篇 |
| 2007年 | 164篇 |
| 2006年 | 159篇 |
| 2005年 | 118篇 |
| 2004年 | 82篇 |
| 2003年 | 62篇 |
| 2002年 | 43篇 |
| 2001年 | 23篇 |
| 2000年 | 25篇 |
| 1999年 | 24篇 |
| 1998年 | 26篇 |
| 1997年 | 18篇 |
| 1996年 | 9篇 |
| 1995年 | 11篇 |
| 1994年 | 4篇 |
| 1993年 | 5篇 |
| 1992年 | 8篇 |
| 1991年 | 4篇 |
| 1990年 | 1篇 |
| 1989年 | 10篇 |
| 1988年 | 6篇 |
| 1987年 | 5篇 |
| 1986年 | 5篇 |
| 1985年 | 3篇 |
| 1984年 | 5篇 |
| 1983年 | 1篇 |
| 1982年 | 2篇 |
| 1981年 | 3篇 |
| 1980年 | 3篇 |
| 1979年 | 3篇 |
| 1973年 | 1篇 |
| 1970年 | 1篇 |
| 1966年 | 1篇 |
排序方式： 共有2162条查询结果，搜索用时 15 毫秒
931.
Kyung‐Hwa Yang 《Journal of community & applied social psychology》2015,25(5):447-458
Focusing on researchers, the predominant discourse on reflexivity has seldom considered the contribution that participants could make to research through their self‐reflections. To bring to light the significance of participants' self‐reflection in participatory inquiries, I develop the concept of participant reflexivity, referring to the process in which participants use insights gained through self‐reflection for data analysis and group discussion. My discussion is based on a community‐based participatory research project conducted with a group of adult learners on their educational experiences. I examined the accounts shared by one of the participants by using insights from the theories of reflexive interview, dialogical narrative analysis and video ethnography, and found that her accounts played a pivotal role in evoking group reflections and drawing the conclusion of the project. I argue that participant reflexivity is a useful construct that can do justice to what participants can uniquely offer in participatory inquiries. The concept can also contribute to advancing knowledge of reflexivity by complementing the researcher‐focused predominant discourse on reflexivity. Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
932.
James Hou‐fu Liu Kuang‐Hui Yeh Chih‐Wen Wu Li Liu Yiyin Yang 《Asian Journal of Social Psychology》2015,18(2):101-114
Belief in the benevolence and moral legitimacy of leaders in central government is theorized as a form of cultural capital consistent with the hierarchical relationalism of East Asian societies with Confucian roots. A reliable measure of benevolent authority beliefs (BAB) is introduced, and its convergent and discriminant validity relative to established measures of institutional trust are established. Its socialization as part of the political culture of Taiwan was examined among high school adolescents aged 13–16. Significant gender differences were found inconsistent with traditional patriarchy. Regression analyses showed that within the relationship with mothers but not fathers, adolescents associated higher reciprocal filial piety, authoritative parenting, and authentic (positive) affect with higher BAB. For daughters but not sons, reciprocal filial piety, authoritative parenting style, and authentic (positive) affect in the relationship with their father were positively associated with BAB. Affect‐based transfer from parent‐child relationships rather than authoritarian obligations based on rote learning was a key socializing factor in a contemporary Chinese society. 相似文献
933.
As previous research utilizing Spielberger's State‐Trait Anxiety Inventory (Form Y; STAI‐Y) has mostly involved adults or clinical groups, there have been relatively few reports assessing adolescents. This study is the first using data for children and adolescents in mainland China, from a large‐scale cross‐sectional survey in Beijing (Sample 1) and a longitudinal survey from the Wenchuan 512 earthquake (Sample 2), to clarify the factor structure and factorial invariance of the STAI‐Y, Mandarin Chinese version. As a result, only in Sample 1 did a comparison of 11 confirmatory factor analysis models indicate the best goodness‐of‐fit indices shown by a two‐factor structure for both state and trait anxiety, with both models reaching the selected cutoff criteria. These two optimal models were used in a subsequent simultaneous confirmatory factor analysis to test four conditions of factorial invariance, using eight participant groups divided on the basis of sex and school grade (fourth, fifth, sixth, and seventh to ninth). The two‐factor structure state and trait anxiety models achieved the cutoff criteria for factorial invariance, with the exception of male fourth graders. Further, it was clearly shown that in comparison with the early stage of puberty, as puberty advanced the absence of state and trait anxiety gradually decreased, while scores for the presence of anxiety gradually increased. At the same time, in the case of Sample 2, which had experienced a traumatic event, as the goodness‐of‐fit indices for none of the 11 models reached the cutoff criteria, the factor scores showed arbitrariness and a lack of objectivity. The authors conclude that cognitive structure with regard to the STAI‐Y may change with traumatic experience or the development of secondary sex characteristics at the onset of or in the stage of puberty. Also, computing the scores according to the STAI‐Y manual is problematic. 相似文献
934.
This study examined the effects of positive affect on working memory (WM) and short-term memory (STM). Given that WM involves both storage and controlled processing and that STM primarily involves storage processing, we hypothesised that if positive affect facilitates controlled processing, it should improve WM more than STM. The results demonstrated that positive affect, compared with neutral affect, significantly enhanced WM, as measured by the operation span task. The influence of positive affect on STM, however, was weaker. These results suggest that positive affect enhances WM, a task that involves controlled processing, not just storage processing. Additional analyses of recall and processing times and accuracy further suggest that improved WM under positive affect is not attributable to motivational differences, but results instead from improved controlled cognitive processing. 相似文献
935.
内隐态度实验研究:加工水平与黄,白,黑情感态度 总被引：2，自引：0，他引：2
研究使用肯定词和否定词分别与黄、白、黑三字搭配的实验卡片。随机抽取医学院本科生34名,采用2种加工水平×3种测量目标的混合设计来考察态度情感特征的无意识性。结果发现：1）加工水平对被试的自我报告和线索提取有不同的影响,即自我报告受加工水平影响,线索提取不受加工水平影响,发生实验性分离;2）加工水平对被试态度的实验性分离也有不同影响,即概念加工下出现高度分离,数据加工下则低度分离,3）经过改造的语义线索法是测量内除态度的有效方法。 相似文献
936.
Leon Mann Mark Radford Paul Burnett Steve Ford Michael Bond Kwok Leung Hiyoshi Nakamura Graham Vaughan Kuo-Shu Yang 《International journal of psychology》1998,33(5):325-335
The Melbourne Decision Making Questionnaire (Mann, Burnett, Radford, & Ford, 1997) measures self-reported decision-making coping patterns. The questionnaire was administered to samples of University students in the US (N = 475), Australia (N = 262), New Zealand (N = 260), Japan (N = 359), Hong Kong (N = 281), and Taiwan (N = 414). As predicted, students from the three Western, individualistic cultures (US, Australia, and New Zealand) were more confident of their decision-making ability than students from the three East Asian, group-oriented cultures (Japan, Hong Kong, Taiwan). No cross-cultural differences were found in scores on decision vigilance (a careful decision-making style). However, compared with Western students, the Asian students tended to score higher on buck-passing and procrastination (avoidant styles of decision making) as well as hypervigilance (a panicky style of decision making). Japanese students scored lowest on decision self-esteem and highest on procrastination and hypervigilance. It was argued that the conflict model and its attendant coping patterns is relevant for describing and comparing decision making in both Western and Asian cultures. 相似文献
937.
目标设置理论研究综述 总被引：22，自引：1，他引：21
该文主要介绍了目标设置理论的研究重点和主要的研究结果、目标设置理论的基本元素和高绩效循环模式,并总结了目标与满意感和性格的关系方面的研究结果。文章最后提出了目标设置理论的新的研究方向。 相似文献
938.
The authors conducted a 26‐study meta‐analysis of 5,759 therapists and their integration of religion and spirituality in counseling. Most therapists consider spirituality relevant to their lives but rarely engage in spiritual practices or participate in organized religion. Marriage and family therapists consider spirituality more relevant and participate In organized religion to a greater degree than therapists from other professions. Across professions, most therapists surveyed (over 80%) rarely discuss spiritual or religious issues in training. In mixed samples of religious and secular therapists, therapists' religious faith was associated with using religious and spiritual techniques in counseling frequently, willingness to discuss religion in therapy, and theoretical orientation. 相似文献
939.
由于两汉的章句之学与今文经学的关系甚为密切,而谶纬又主要是今文经学神秘化、庸俗化和政治化的产物,这决定了谶纬说不可避免地会对章句之学产生影响。这个结论,能从两汉章句从膨胀化到减省化的发展轨迹中获得证明——王莽时代“减省章句”的过程,实际上是以谶纬说来改造章句的过程;光武帝时代对章句的重新减省,也是以谶纬为准绳的;至于东汉其他时期对章句的减省,同样不脱谶纬的影响。残存于今的《孝经章句》,则为章句之学的谶纬化提供了一个文本证据。 相似文献
940.
Xiaomei Yang 《Philosophy Compass》2008,3(3):551-569
Chinese philosophy of religion is a less discussed and less clearly formed area in the study of Chinese philosophy. It is true that there is virtually no discussion in Chinese philosophy about rationality or justification of religious beliefs comparable to the discussion of the same issues in Western philosophy of religion. The inquiry about rationality and justification of religious beliefs has shaped Western philosophy of religion. However, the scope of philosophy of religion in the Western context has been widened since Hume and Kant. When the West began to be exposed to non‐Western religions, philosophical reflection on non‐Western religions is also brought into the scope of philosophy of Religion. We can expect that the concept of religion will become much broader, the scope of philosophy of religion will expand and new issues, especially, issues concerning specific and non‐Western religions, will be framed. When we look at philosophy of religion in a broad sense, the field of Chinese philosophy of religion begins to emerge. In this survey paper, I will focus on several issues which, in a broad sense of philosophy of religion, can be construed as the issues of Chinese philosophy of religion. One of the issues is about the religiosity of Confucianism. The second issue is about the concept of Tian. The third is the issue regarding the origin and nature of Chinese state religion and its characteristics which also have caught the attention of scholars, especially, in China. Is Confucianism a religion? How should we construe the religiosity of Confucianism if it does have a religious dimension? Is Tian a theological term? How does Tian differ from Western God? Is the sacrifice to Tian religious and a form of monotheism? What is the nature of state religion in traditional China? What is the relation between the state religion and Confucianism in traditional China? The debates on the issues addressing these questions will be introduced and discussed in this paper. 相似文献