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241.
Shulamis Juni Pollak 《Journal of religion and health》2011,50(4):796-805
One hundred and thirty-six Orthodox Jews responded to questions about their family background, disability attitudes, and their
participation in genetic counseling and testing. Findings showed that only birth order and the presence of a disabled family
member correlated with increased chances of an individual going for genetic counseling/testing. Results are discussed in the
context of the contemporary sociology of Orthodox Judaism, with a particular focus on better understanding the experience
of having a disabled family member. 相似文献
242.
McGrath-Merkle C 《Journal of religion and health》2011,50(2):374-388
The identity of the Roman Catholic priesthood remains in serious crisis. Scholars have called for a return to traditional
sources to find possible solutions, including the Early Church Fathers and the Hebrew Bible. Following Oden, this article
further explores Pope Gregory the Great’s The Book of Pastoral Rule and his ideals regarding pastoral identity. Of unique importance is his notion of the pastor as a “physician of the heart,”
unrecognized previously as central to his project. 相似文献
243.
Cultural issues impact on health care, including individuals’ health care behaviours and beliefs. Hasidic Jews, with their
strict religious observance, emphasis on kabbalah, cultural insularity and spiritual leader, their Rebbe, comprise a distinct
cultural group. The reviewed studies reveal that Hasidic Jews may seek spiritual healing and incorporate religion in their
explanatory models of illness; illness attracts stigma; psychiatric patients’ symptomatology may have religious content; social
and cultural factors may challenge health care delivery. The extant research has implications for clinical practice. However,
many studies exhibited methodological shortcomings with authors providing incomplete analyses of the extent to which findings
are authentically Hasidic. High-quality research is required to better inform the provision of culturally competent care to
Hasidic patients. 相似文献
244.
Dan Smyer Yu 《Pastoral Psychology》2011,60(4):575-581
Becoming religious among immigrants to the U.S. is undoubtedly a complex transformation. It takes place with both external sociocultural conditions and internal spiritual and psychological volitions. While marveling at Carolyn Chen’s fine scholarship on Taiwanese immigrants’ conversion experience, this review offers a critical reading of Chen’s equation: becoming American = becoming religious or vice versa with the reviewer’s own experience as both an Asian immigrant and a cultural anthropologist. It also discusses Chen’s assessment of the gendered identity of both Asian-American men and women, be it religious, cultural, or political. 相似文献
245.
Doug Oman 《Pastoral Psychology》2011,60(6):897-906
Spirituality and religion are topics of increasing interest in U.S. society and popular culture as well for many health professions,
including medicine, psychology, and public health. This article comments on Mark Graves’ (2008) synthesis of science and spirituality/religion, Mind, Brain, and the Elusive Soul from the perspective of a public health professional. I briefly review the sources, extent, and conceptual approaches of
emerging scientific and health interest in spirituality/religion. Spiritual practices are identified as phenomena of central
interest. Major concepts of Graves’ synthesis are reviewed, and the soul’s relevance to spiritual growth, popular culture,
and scientific application is discussed. Several questions are posed as a stimulus to further extension and refinement of
Graves’ synthesis. 相似文献
246.
Mary C. Walsh 《Pastoral Psychology》2011,60(6):893-896
This article explores the use of Graves’ theory of the soul as an interdisciplinary tool to facilitate a holistic approach
to healing. Graves’ discussion is applied to the use of therapeutic interventions to facilitate the emergent processes of
healing and spiritual growth in traumatized persons. 相似文献
247.
Pamela Cooper-White 《Pastoral Psychology》2011,60(6):809-855
This article reviews progress made in the theory and practice of pastoral care and counseling with regard to the issue of
intimate violence against women since the 1970’s. It includes a comprehensive survey of sociological, psychological, and pastoral
literature, and a summary of research on teaching about domestic violence in mainline Protestant seminaries. Social and theological
themes, including gender, power, and social and political context, and the challenges of justice-making are traced historically.
The article concludes with new recommendations for churches, pastoral caregivers, counselors, and theologians. 相似文献
248.
249.
Roy F. Baumeister 《Psychological studies》2011,56(1):5-11
The self is defined by unity, which must be constructed from multiple inner processes and representations. The unity is more
a requirement of social life than of brain activities. The self exists at the interface between the physical body and the
social system, which for humans includes culture. The three main aspects of the self are a network of information (sometimes
called the self-concept), an interpersonal being (e.g., member of a group or relationship), and executive function (e.g.,
making decisions). For each of these, multiple inner processes and representations must be integrated to produce the unity
of self. Conscious processing plays a key role in this integrative process, because it is a vital means by which different
areas of brain and mind exchange information. 相似文献
250.
Virginia S. Y. Kwan Priscila Diaz Sean P. Wojcik Summer H. Y. Kim Kelly A. Matula Katie Rodriguez 《Psychological studies》2011,56(1):151-158
In this paper, we review the recent literature on the debate over the value of self-enhancement. Past studies fall into two
distinct sets, each in the context of a different research tradition. The componential approach to self-enhancement integrates
these two divergent perspectives and takes seriously the interplay of self-perception and interpersonal perception. Instead
of global indices, the componential approach identifies specific components of person perception. By partitioning the components
in self-perception, the componential approach allows for better understanding of the dynamic interactive effects of self-enhancement
bias and other components in self-perception on adjustment. We conclude the paper by discussing the emerging attempts to advance
a componential approach to examine self-perception in terms of components and outcomes. 相似文献