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861.
The present study used a within-participants design to (a) assess the predictive validity of prototype identification versus intention for adolescents’ health behaviours and (b) examine whether control of health behaviour by intention relative to identification is associated with key individual difference variables. Participants were school children (N = 136) who completed measures of intention, perceived behavioural control and prototype identification for 14 health-related behaviours at Time 1, and reported their behaviour 2 weeks later (Time 2). A hierarchical regression showed that prototype identification and intention exhibited similar predictive validity in the prediction of adolescents’ health behaviour. Importantly, identification contributed an additional 6% to the variance in behaviour, after controlling for intention and perceived behavioural control from the theory of planned behaviour [TPB: Ajzen, I. (1991). The theory of planned behavior. Organizational Behavior and Human Decision Processes, 50, 179–211.]. Additional analyses showed that greater social comparison tendencies, lower agreeableness, greater intellect and less emotional stability were all related to greater control of behaviour by prototype identification. The theoretical and practical implications of these findings are discussed. 相似文献
862.
Erin A. Casey Christopher T. Allen Richard M. Tolman Juliana M. Carlson Cliff Leek 《Journal of aggression, maltreatment & trauma》2013,22(9):1038-1056
Given the increasing prominence of both bystander-based approaches to gender-based violence (GBV) prevention and of proactively engaging men and boys to join efforts to end GBV, understanding the factors that support men’s antiviolence bystander behavior is important. This study examined correlates of willingness to engage in violence preventative bystander behavior in a global sample of 299 adult men engaged in GBV prevention events or work. Participants came from over 50 countries and provided data via an online, anonymous survey available in English, Spanish, and French. Path analysis was used to model participants’ willingness to engage in a variety of violence-preventative behaviors in the future, with variable selection guided by the Theory of Planned Behavior (TPB) and by research implicating gender-related attitudes in bystander willingness and behavior. Findings suggest that bystander willingness was supported by past bystander behavior, self-efficacy to engage in bystander behavior, positive beliefs about the contributions of antiviolence involvement, and by an awareness of male privilege. Social network support for GBV prevention work, and support for gender equity were not significant correlates of bystander willingness in the full path model. These findings held across participants from the Global North and Global South, suggesting that self-efficacy, an awareness of male privilege, and positive attitudes toward antiviolence work are factors which may support men’s violence preventative actions across broad regional contexts. 相似文献
863.
Christopher J. Ferguson Amanda M. Cruz Stephanie M. Rueda Diana E. Ferguson Charles Negy 《Journal of aggression, maltreatment & trauma》2013,22(4):395-414
Debate remains regarding the interaction between predictor variables for aggression, including family environment, media violence, and personality. The current study examined the contributions of gender and personality, exposure to physical abuse and violence in the family, and exposure to media violence in both television and in video games on violent criminal activity. Data from young adults (n = 355) indicated that personality characteristics and direct physical abuse significantly predicted violent crime. Exposure to television and video game violence were not significant predictors of violent crime. These results elucidate the complex interplay between multiple factors related to the etiology of violent crime. These results also call into question the belief that media violence is involved in the etiology of violent crime. 相似文献
864.
865.
Christopher P. Benton 《Visual cognition》2013,21(9):1298-1319
Recent studies have shown that reaction times to expressions of anger with averted gaze and fear with direct gaze appear slower than those to direct anger and averted fear. Such findings have been explained by appealing to the notion of gaze/expression congruence with aversion (avoidance) associated with fear, whereas directness (approach) is associated with anger. The current study examined reactions to briefly presented direct and averted faces displaying expressions of fear and anger. Participants were shown four blocked series of faces; each block contained an equal mix of two facial expressions (neutral plus either fear or anger) presented at one viewpoint (either full face or three quarter leftward facing). Participants were instructed to make rapid responses classifying the expressions as either neutral or expressive. Initial analysis of reaction time distributions showed differences in distribution shape with reactions to averted anger and direct fear showing greater skew than those to direct anger and averted fear. Computational modelling, using a diffusion model of decision making and reaction time, showed a difference in the rate of information accrual with more rapid rates of accrual when viewpoint and expression were congruent. This analysis supports the notion of signal congruence as a mechanism through which gaze and viewpoint affect our responses to facial expressions. 相似文献
866.
Troy Piwowarski Andrew Christopher Mark Walter 《Mental health, religion & culture》2013,16(3):271-279
If derogation of out-groups serves the function of bolstering self-esteem, it is possible that this effect can be counteracted by means of existential relief. Two variables were presented in a 2 × 2 factorial to a population of primarily college students: a mortality salience (MS) variable and an afterlife variable, in which participants read “scientific” accounts that either supported or denied the existence of a literal afterlife. Homonegativity was utilised as a dependent measure of out-group derogation. In the predicted manner, mortality salience and afterlife variables interacted to predict significantly different levels of homonegativity. When participants were subconsciously primed with MS, their psychological need to derogate dissimilar others was significantly lowered if they were assured of an afterlife. These results demonstrate that the effects of MS can be attenuated by presenting existential relief through assurance of literal afterlife. 相似文献
867.
This research set out to establish which of four statements reflecting Christian commitment ('usually go to church on Sunday', 'have given my life to Jesus', 'read the Bible every week' and 'pray most days') were the most important predictors of never having smoked, drunk alcohol or tried drugs amongst a group of church affiliated young people. A self-report questionnaire was completed by 7661 participants aged 12-30. Agreement with the Christian commitment statements was generally associated with a lesser likelihood of having smoked, drunk alcohol or tried drugs, though different factors were found to be important in predicting lifetime substance use in the two age groups surveyed (12-16 years and age 17-30). Church attendance was the only factor which predicted each behaviour for the younger age group (12-16 years), but for older participants (age 17-30), statements suggesting a greater level of commitment were most important ('have given my life to Jesus', 'read the Bible every week'). The findings suggest that for church affiliated young people it is initially the socialization of religion that acts as a prohibitor against substance use, though, as age increases, a greater internalization of Christian commitment becomes more important. 相似文献
868.
Christopher Morrison 《Journal of Modern Jewish Studies》2013,12(3):399-417
Very little attention has been focused on tracing evidence of the myth (or legend) of the Wandering Jew in Samuel Beckett's mould-breaking play Waiting for Godot (completed 1949), Rosette C. Lamont (1990) being the exception. This article suggests that Beckett used at least three disparate versions of the legend to derive much of the raw material in Godot. A good deal of the two vagabonds' dialogue may be derived from the generic myth of the Jewish carpenter whom, the day of the Crucifixion, Christ damned to a miserable life wandering the earth until the Second Coming. But the pair's predicament also fits perfectly with a little known version of the myth from Podolia (Ukraine) published as an annotation in English by Avrahm Yarmolinsky in 1929. Furthermore, important elements of Lucky's character may have been derived from Le Juif Errant, trois acts, prologue et intermède (1946), by the relatively unknown Alsatian surrealist Maxime Alexandre (1899–1976). Alexandre portrays Jews as bearing a heavy burden for mankind as guardians of humanity and of higher aesthetics, who will (exactly like Lucky) under no circumstances put down their heavy load. Although the origins of the myth are anti-Semitic, this reading appears to underline Beckett's reputation as a philo-semite. 相似文献
869.
Using principles from cultural psychology, we describe and analyse the senior author's experience of dissonance while visiting Mother Meera, a contemporary Hindu avatara, in order to receive her darshan, the blessing derived from the gaze of a self-realised person. Feelings of love and acceptance were contrasted with the disturbing feelings evinced by the exclusion of emotionally disturbed and physically handicapped individuals. Using the principle of intentional persons and intentional worlds co-constructing each other, socio-organic and role-centred conceptions of personhood found in South Asia are contrasted with separative and individual rights-based conceptions of individuals in North Atlantic cultures. Other theoretical formulations from cultural psychology including those concerning narrative are employed in order to illustrate the felt intensity of dissonance between the experiences of love and that of exclusion. 相似文献
870.
Paul Gifford Graham Harvey Catherine Hezser Christopher Shackle Richard Bartholomew 《文化与宗教》2013,14(3):359-369