首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1508篇
  免费   77篇
  国内免费   1篇
  2023年   13篇
  2022年   18篇
  2021年   33篇
  2020年   36篇
  2019年   54篇
  2018年   73篇
  2017年   61篇
  2016年   67篇
  2015年   46篇
  2014年   74篇
  2013年   167篇
  2012年   111篇
  2011年   108篇
  2010年   61篇
  2009年   66篇
  2008年   80篇
  2007年   73篇
  2006年   57篇
  2005年   54篇
  2004年   46篇
  2003年   47篇
  2002年   40篇
  2001年   21篇
  2000年   14篇
  1999年   19篇
  1998年   18篇
  1997年   12篇
  1996年   8篇
  1995年   10篇
  1994年   6篇
  1993年   3篇
  1992年   5篇
  1991年   7篇
  1990年   5篇
  1989年   4篇
  1988年   4篇
  1987年   4篇
  1986年   3篇
  1983年   3篇
  1982年   5篇
  1978年   4篇
  1977年   4篇
  1975年   4篇
  1973年   3篇
  1969年   4篇
  1968年   2篇
  1967年   3篇
  1966年   2篇
  1965年   2篇
  1963年   2篇
排序方式: 共有1586条查询结果,搜索用时 31 毫秒
871.

Research to date has shown that health professionals often practice according to personal values, including values based on faith, and that these values impact medicine in multiple ways. While some influence of personal values are inevitable, awareness of values is important so as to sustain beneficial practice without conflicting with the values of the patient. Detecting when own personal values, whether based on a theistic or atheistic worldview, are at work, is a daily challenge in clinical practice. Simultaneously ethical guidelines of tone-setting medical associations like American Medical Association, the British General Medical Council and Australian Medical Association have been updated to encompass physicians’ right to practice medicine in accord with deeply held beliefs. Framed by this context, we discuss the concept of value-neutrality and value-based medical practice of physicians from both a cultural and ethical perspective, and reach the conclusion that the concept of a completely value-neutral physician, free from influence of personal values and filtering out value-laden information when talking to patients, is simply an unrealistic ideal in light of existing evidence. Still we have no reason to suspect that personal values, whether religious, spiritual, atheistic or agnostic, should hinder physicians from delivering professional and patient-centered care.

  相似文献   
872.
873.
Political scandals are highly relevant for political decision-making and democratic processes more generally. While most prior research employed experimental and cross-sectional survey studies, we tested the effects of a political scandal in the context of the 2017 Austrian Parliamentary Elections using panel data (N = 559, both waves). Importantly, we used a unique data set collected before and just after a major scandal broke in the final election phase. Drawing on a motivated reasoning perspective, attribution theory, and the inclusion/exclusion model, our results revealed a scandal-eroding effect particularly damaging a candidate's own base of supporters and leaving followers in disappointment. The findings also showed a negative scandal-spillover effect for candidate supporters high in scandal knowledge decreasing political trust toward other politicians. Importantly, the results revealed that negative candidate evaluations are not a necessary precondition for negative spillover effects on political trust more generally.  相似文献   
874.
This article is an attempt to integrate existing conceptual knowledge on acculturation as well as to expand the use of the construct, which has traditionally had race and ethnicity as its focus, to also include cultural identities such as sexual orientation, gender identity, nationality, and disability. The article begins with a review of existing theoretical contributions from both the United States and Europe. We then propose a model to update and expand the use of acculturation. Finally, we provide an assessment framework. Este artículo es un intento de integrar los conocimientos conceptuales existentes sobre la aculturación además de expandir el uso de este constructo, que tradicionalmente se ha enfocado hacia la raza y la etnicidad, para incluir también identidades culturales tales como la orientación sexual, la identidad de sexo, la nacionalidad y la discapacidad. El artículo comienza con una revisión de las contribuciones teóricas existentes tanto de Estados Unidos como de Europa. A continuación, proponemos un modelo para actualizar y expandir el uso de la aculturación. Por último, proporcionamos un marco de evaluación.  相似文献   
875.
Deception in therapy has been documented anecdotally through various narratives of therapists. The investigation of its occurrence within therapy has largely been overlooked. We explored the reported frequency of deception within psychotherapy, the types of deception used within therapy, the likelihood of people lying to a therapist compared to other groups of people, and client perceptions of the types of deception that therapists use. Ninety‐one participants were provided with a series of deception examples, asked questions about the use of these types of deception within therapy, and asked generally about their use of deception in therapy. We found that a majority of the participants had been deceptive in therapy, and a majority were willing to be deceptive in future therapeutic contexts. Participants were more likely to use white lies than other forms of deception in therapy. Lastly, participants were less likely to lie to therapists compared to strangers and acquaintances. Implications for research and practice are discussed.  相似文献   
876.
877.
Abstract

In this article, I describe and systematize the different answers to the question ‘What is ubuntu,?’ that I have been able to identify among South Africans of African descent (SAADs). I show that it is possible to distinguish between two clusters of answers. The answers of the first cluster all define ubuntu, as a moral quality of a person, while the answers of the second cluster all define ubuntu, as a phenomenon (for instance a philosophy, an ethic, African humanism, or, a worldview) according to which persons are interconnected. The concept of a person is of central importance to all the answers of both clusters, which means that to understand these answers, it is decisive to raise the question of who counts, as a person according to SAADs. I show that some SAADs define all Homo sapiens, as persons, whereas others hold the view that only some Homo sapiens, count as persons: only those who are black, only those who have been incorporated into personhood, or only those who behave in a morally acceptable manner.  相似文献   
878.
879.
In a case study of the growth of cognitive science, we analyzed the activities of the Cognitive Science Society with a particular emphasis on the multidisciplinary nature of the field. Analyses of departmental affiliations, training back-grounds, research methodology, and paper citations suggest that the journal Cognitive Science and the Annual Meeting of the Cognitive Science Society are dominated by cognitive psychology and computer science, rather than being an equal division among the constituent disciplines of cognitive science. However, at many levels, a growing percentage of work was found to involve a conjunction of multiple disciplines, such that approximately 30–50% of recent work in the Cognitive Science Society is multidisciplinary. In a questionnaire study of cognitive scientists involved in collaborative research, multidisciplinarity was found to shape the research process and affect the factors associated with successful research.  相似文献   
880.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号