The relationship of analogical distance to analogical function and preinventive structure: the case of engineering design

Analogy was studied in real-world engineering design, using the in vivo method. Analogizing was found to occur frequently, entailing a roughly equal amount of within- and between-domain analogies. In partial support for theories of unconscious plagiarism (Brown & Murphy, 1989; Marsh, Landau, & Hicks, 1996) and Ward's (1994) path-of-least-resistance model, it was found that the reference to exemplars (in the form of prototypes) significantly reduced the number of between-domain analogies between source and target, as compared with using sketches or no external representational systems. Analogy served three functions in relation to novel design concepts: identifying problems, solving problems, and explaining concepts. Problem identifying analogies were mainly within domain, explanatory analogies were mainly between domain, and problem-solving analogies were a mixture of within- and between-domain analogies.     

On the use of metacontrast to assess magnocellular function in dyslexic readers

It has been proposed that dyslexia is the result of a deficit in the magnocellular system. Reduced metacontrast masking in dyslexic readers has been taken as support for this view. In metacontrast, a masking stimulus reduces the visibility of a spatially adjacent target stimulus when the target stimulus precedes the masking stimulus by about 30–100 msec. Recent evidence indicates that the latency difference between the magnocellular and parvocellular subcortical pathways is at most 20 msec and may be as small as only 5 msec, or even less. This makes it difficult to attribute the latency in metacontrast to the latency differences between the magnocellular and parvocellular systems. It is therefore problematic to attribute reduced metacontrast masking to a deficit in the magnocellular system.     

A Note on the Nonlinearity of the Age-Job-Satisfaction Relationship

Research assessing the relationship between age and job satisfaction has typically provided mixed results. Inherent problems including limited samples and a failure to control for tenure and affective disposition have potentially contributed to these conflicting results. Moreover, a significant concern has been researchers' focus on detecting linear effects alone. In the current study, we statistically controlled for gender, supervisor and position tenure, quadratic tenure terms, and affective disposition (NA and PA) based on previous research regarding the relationship between these variables and job satisfaction. Finally, we used hierarchical polynomial regression to assess the form of the age-satisfaction relationship. Results confirmed that a U shape best characterized the relationship between age and job satisfaction. Implications of these findings as well as directions for future research are discussed.     

The Development of the Attitudes Toward Censorship Questionnaire1

Two studies were conducted to develop a psychometrically sound scale to measure attitudes to ward censorship. In the first study, 37 initial items were administered to 109 college and high school students. Additional measures were also included for validation purposes. Factor analysis and item-total correlations were used to select items for the final scale. Results revealed two distinct factors alluding to the possibility of a multidimensional construct. Reliability coefficients indicated that both factors were internally consistent. Correlations with additional measures provided evidence for the criterion and convergent validity of the scale. The second study used a sample of 150 college students to replicate the initial findings and to establish testretest reliability.     

Book reviews and notes

GENERAL

ISLAM AND HUMAN RIGHTS: TRADITION AND POLITICS. By Ann Elizabeth Mayer. Boulder and San Francisco: Westview Press/London: Pinter Publishers, 1991. xix + 258pp. Hb. £35.00. ISBN 0–8133–8091‐X [U.S.] ISBN 0–86187–091–3 [U.K.].

TOWARD AN ISLAMIC REFORMATION: CIVIL LIBERTIES, HUMAN RIGHTS, AND INTERNATIONAL LAW. By Abdullahi Amhed AN‐NA'IM. Foreword by John Voll. New York: Syracuse Press, 1990. xvi + 253pp. Hb. $29.95. ISBN 0–81656–2484–8.

WAS JEDER VOM ISLAM WISSEN MUSS. Edited by Lutherischen Kirchenamt Der Vereinigten Evangelischen‐Lutherischen Kirche Deutschlands and Kirchenamt der Evangelischen Kirche in Deutschland. Gutersloh: Gerd Mohn, 1990. 224pp. Pb. np. ISBN 3–579–00786–6.

WER WAR MUHAMMAD? LEBENSGESCHICHTE UND PRO‐PHETISCHER ANSPRUCH. By Adel Theodor Khoury. Freiburg im Breisgau: Herder, 1990. 125pp. Pb. DM10.90. ISBN 3–451–08719–7.

DER ISLAM: SEIN GLAUBE — SEINE LEBENSORDNUNG — SEIN ANSPRUCH. By Adel Theodor Khoury. Freiburg im Breisgau: Herder, 1988. 238pp. Pb. DM12.90. ISBN 3–451–08602–6.

MOHAMMED UND DER KORAN. By Rudi Paret. Stuttgart: Kohlhammer, 1991. 181pp. Pb. DM20.00. ISBN 3–17–011317–8.

DER ISLAM: RELIGION‐ETHIK‐POLITIK. By Peter Antes et al. Stuttgart, Berlin, Koln: Kohlhammer, 1991.151pp. Pb. DM29.80. ISBN 3–17–011737–8.

INTRODUCING ISLAM FROM WITHIN. By Mona Abul‐Fadl. Leicester: The Islamic Foundation, 1991. 135pp. Pb. n.p. ISBN 0–86037–209‐X.

MUSLIMS: THEIR RELIGIOUS BELIEFS AND PRACTICES: VOLUME 1: THE FORMATIVE PERIOD. By Andrew Rippin. London:. Routledge, 1990. 155pp. Pb. £9.99. ISBN 0–415–04519–3.

MACHT UND EINSAMKEIT GOTTES: DIALOG MIT DEM ISLAMISCHEN RADKAL‐MONOTHEISMUS. By Thomas Mooren. Religionswissenschaftliche Studien, hrsg. von A. Th. Khoury und L. Hagemann; 17. Wurzburg: Echter/Altenberge: Oros, 1991. 408pp. Pb. DM59.80. ISBN 3–429–01411–5 (Echter); ISBN 3–89375–040–1 (Oros).

DER KORAN: ARABISCH‐DEUTSCH: UBERSETZUNG UND WISSENSCHAFTLICHER KOMENTAR. By Adel Theodor Khoury. Band 1: Muhammad. Der Koran Sure 1,1–2,74. Giitersloh: Giitersloher Verlagshaus Gerd Mohn, 1990. 367pp. Hb. DM250.00 for subscribers to the whole work: DM195.00 per volume. ISBN 3–579–00336–4. Band 2: Sure 2,75–2,212. Gutersloh: Gutersloher Verlagshaus Gerd Mohn, 1991.384pp. Hb. DM250.00. ISBN 3–579–00337–2.

THE ISMAILIS: THEIR HISTORY AND DOCTRINES. By Farhad Daftary. Cambridge: Cambridge Univeristy Press, 1990. 804pp. Hb. £60.00; $79.50. ISBN 0–521–37019–1.

BELIEF AND LAW IN IMAMI SfflTSM. By Etan Kohlberg. Alder‐shot: Variorum, 1991. x + 352pp. Hb. n.p. ISBN 0–86078–292–1.

NAQSHBANDIS: HISTORICAL DEVELOPMENTS AND PRESENT SITUATION OF A MUSLIM MYSTICAL ORDER: PROCEEDINGS OF THE SEVRES ROUND TABLE 2–4 MAY 1985. Edited by Marc Gaborieau, Alexandre Popovic and Thierry Zarcone. Varia TurcicaXVII. Istanbul‐Paris: Editions ISIS, 1990.750pp. HB. n.p. ISBN 2–906053–12–0.

LE LIVRE REUNISSANT LES DEUX SAGESSES. (Kitab‐e Jami al‐Hikmatayri). By Nasir‐e. Khosraw. Translation from the Persian, introduction and notes by Isabelle de Gastines. Paris: Fayard, 1990.345pp. Pb. FF130.00. ISBN 9–782213–026138.

ISLAM AND LIBERATION THEOLOGY. By Asghar Ali Engineer. New Delhi: Sterling Publishers, 1990. 238pp. Hb. RS200.00. ISBN 81–207–1046–0.

ISLAMIC HISTORY: A FRAMEWORK FOR INQUIRY. By R. Stephen Humphreys. London: I.B. Tauris, 1991. Revised edition. 401pp. Pb. £9.95. ISBN 1–85043–360–7.

THE ELEMENTS OF SUFISM. By Shaykh Fadhlalla Haeri. Shaftesbury: Element Books Ltd., 1990. 118pp. Pb. £4.99; $7.95. ISBN 1–8523O‐O68‐X.

MELANGES — Volume 20. Edited by Institute Dominicain d'Etudes Orientales du Caire: Louvain‐Paris, Editions Peeters, 1991. 597pp. Hb. n.p. No ISBN number.

DEBATING MUSLIMS: CULTURAL DIALOGUES IN POSTMODER‐NITY AND TRADITION. By Michael M.J. Fischer and Mehdi Abedi. Wisconsin: University of Wisconsin Press, 1990. 564pp. Hb. n.p. ISBN 0–299–12430–4.

MUSLIM TRAVELLERS: PILGRIMAGE, MIGRATION AND THE RELIGIOUS IMAGINATION. Edited by Dale F. Eickelman and James Piscatori. London: Routledge, 1990. 281pp. Pb. £40.00. ISBN 0–415–05033–2.

PRINCIPLES OF ISLAMIC JURISPRUDENCE. By Mohammed Hashim Kamali. Cambridge: Islamic Texts Society, 1991. 417pp. Hb. £25.00. ISBN Hb. 0–946621–23–3; Pb. 0–946621–24–1.

RELIGION, LEARNING AND SCIENCE IN THE ‘ABBASID PERIOD. Edited by M.J.L. Young, J.D. Latham and R.B. Serjeant. Cambridge: Cambridge University Press, 1991. 587pp. Hb. £60.00; $95.00. ISBN 0–521–32763–6.

THE SOCIAL LAWS OF THE QUR'AN: By Robert Roberts. London: Curzon Press Ltd.,. 1990. First pub. 1925. 125pp. Pb. £3.75. ISBN 0–391–03661–0.

BUSINESS ACCOUNTING AND ETHICS. By TREVOR GAMBLING and Rifaat Ahmed Abdel Karim. London and New York: Mansell, 1991. 152pp. Hb. n.p. ISBN 0–7201–2074–8.

ISLAMIC FAMILY LAW. Edited by Chibli Mallat and Jane Connors. London and Norwell: Graham and Trotman Ltd, 1990. 358pp + appendix and index. Hb. n.p. ISBN 1–85333–301–8.

THE SAYINGS OF MUHAMMAD. Selected and translated from the Arabic by Neal Robinson. London: Duckworth, 1991 63pp. Pb. £499. ISBN 0–7156–2365–6.

ECONOMIE DU MONDE ARABE ET MUSULMAN. EDITIONS EMAN. Cachan: Editions EMAM, 1990. 240pp. Pb. FF230.00. ISBN 2–9503–484–2–4.

SCHLAGLICHTER UBER DAS SUFITUM: ABU NASR AS‐SARRAGS KITAB AL‐LUMA’. Eingeleitet, iibersetzt und kommentiert von Richard Gramlich. Freiburger Islamstudien, Band XIII. Stuttgart: Franz Steiner Verlag, 1990. 676pp. Pb. DM270.00. ISBN 3–515–05199–6.

THE MUSLIM MIND. By Charis Waddy. London: Grosvenor Books, 1990. 3rd Edition. 218pp. Pb. £7.50. ISBN 1–85239–008–5.

DECREE AND DESTINY: THE FREEDOM OF NO CHOICE. By ShaykhFadhlallaHaeri. Shaftesbury: Element Books in association with Sahra Publications, 1991. 147pp. Pb. £7.99. ISBN 1–85230–178–3.

REGIONAL

Africa

RELIGION AND PROPERTY IN NORTHERN NIGERIA. By Lissi Rasmussen. Copenhagen: Academic Press, 1990. 278pp. Pb. DKR228.00. ISBN 87–500–2944–4.

DER GNAWA‐KULT: TRANCESPBELE, GEISTERBESCHWORUNG UND BESESSENHEIT IN MAROKKO. By Frank Maurice Welte. Frankfurt: Peter Lang, 1990. 379pp. Pb. DM36.00. ISBN 3–631–42273–3.

SUDAN AFTER NIMIERI. Edited by Peter Woodward. London: Routledge, 1991. 223pp. Hb. £35.00. ISBN 0–415–00480–2.

MODERN ALGERIA: A HISTORY FROM 1830 TO THE PRESENT. By Charles‐Robert Ageron. London: Hurst & Co., 1991.166pp. Hb. £16.50; Pb. £9.50. ISBN Hb. 1–85065–027–6; Pb. 1–85065–106‐X.

THE BEDOUIN OF CYRENAICA: STUDIES IN PERSONAL AND CORPORATE POWER. By the late Emrys L. Peters. Edited by Jack Goody and Emanuel Marx. Cambridge: Cambridge University Press, 1990. 310pp. Hb. £32.50, $47.50. ISBN 0–521–38561‐X.

LE TROUPEAU DES SONGS. By Alain Le Pichon and Souleymane Balde. Paris: Editions de la Maison des Sciences de l'Homme, 1990. 353pp. FF240.00. ISBN 2–7351–0411–7.

Asia

RESISTANCE AND CONTROL IN PAKISTAN. By Akbar S. Ahmed. London: Routledge, 1991. 207pp. Pb. n.p. ISBN 0–415–05797–3.

PAKISTAN: SOCIAL SCIENTISTS’ PERSPECTIVE. Edited by Akbar S. Ahmed. Karachi, Oxford: OUP, 1990. 298pp. £12.95. ISBN 0–19–577388–8.

MUSLIM SEPARATISM: THE MOROS OF SOUTHERN PHILIPPINES AND THE MALAYS OF SOUTHERN THAILAND. By W.K. Che Man. Oxford: OUP, 1990. 240pp. Hb. £22.50. ISBN 0–19–588924‐X.

TURKEY AND THE MIDDLE EAST. By Philip Robins. London: Pinter Publishers, 1991. 130pp. Pb. £7.95. ISBN 0–86187–198–7.

INDIEN AM SCHEIDEWEG ZWISCHEN SAKULARISMUS UND FUNDAMENTALISMUS. By Ernst Pulsfort. Religionswissen‐schaftlich Studien, 18. Wurzburg: Echter Verlag; Altenberge: Oros Verlag, 1991. 97pp. + 14 maps and tables. Pb. DM19.80. ISBN 3–429–01412–3 (Echter); 3–89375–041‐X (Oros Verlag).

FROM ZARATHUSTRA TO KHOMEINI: POPULISM AND DISSENT IN HIAN. By Manochehr Dorraj. London: Lynne Rienner, 1990. 220pp. Hb. £29.95. ISBN 1–55587–181‐X.

Europe

ISLAM IN BRITAIN: PAST, PRESENT AND THE FUTURE. By Mohammad S. Raza. Leicester: Volcano Press Ltd., 1991. 120pp. Pb. n.p. ISBN 0–06–066837–7.

NEW CHALLENGES — OLD STRATEGIES: THEMES OF VARIATION AND CONFLICT AMONG PAKISTAN MUSLIMS IN NORWAY, by Nora Ahlberg. Helsinki: Finnish Anthropological Society, 1990. 295pp. Hb. FIM130.00. ISBN 951–95435–5–4.

THE INTEGRATION OF ISLAM AND HINDUISM IN WESTERN EUROPE. Edited by W.A.R. Shadid and P.S. van Koningsveld. The Hague: Kok Pharos, 1991, 254pp. Pb. n.p. ISBN 90–242–3078–0.

SACRILEGE VERSUS CIVILITY: MUSLIM PERSPECTIVES ON THE SA TANIC VERSES AFFAIR. Edited by M.M. Ahsan and A.R. Kidwai. Leicester: the Islamic Foundation, 1991. 383pp. Pb. £8.50. ISBN 0–86037–210–3.

ISLAM IN EUROPEAN THOUGHT. By ALBERT HOURANI. Cambridge: CUP, 1991. 199pp. Hb. £25.00; $34.50. ISBN 0–521.39213–6.

WERELDGODSDIENSTEN IN NEDERLAND. Edited by JAN SLOMP. Amersfoort/Leuven: De Horstink, 1991. 234pp. Pb. n.p. ISBN 90–6184–361–8.

VEILED HALF TRUTHS: WESTERN TRAVELLERS’ PERCEPTIONS OF MIDDLE EASTERN WOMEN. Selected and introduced by Judy Mabro. London; New York. I.B. Tauris, 1991.275pp. Hb. £19.95. ISBN 1–85043–097–7.

Middle East

NO TRUMPETS, NO DRUMS: A TWO‐STATE SETTLEMENT OF THE ISRAELI‐PALESTINIAN CONFLICT. By Sari Nusseibeh and Mark A. Heller. London: I.B. Tauris, 1991. 183pp. Hb. £12.95. ISBN 1–85043–365–8.

ISTANBUL HOUSEHOLDS: MARRIAGE, FAMILY AND FERTILITY, 1880–1940. By Alan Duben and Cem Behar. Cambridge: CUP, 1991. 276pp. Hb. £30.00, $59.50. ISBN 0–521–38375–7.

CHRISTIAN‐MUSLIM RELATIONS

INDIGENOUS CHRISTIAN COMMUNITIES IN ISLAMIC LANDS: CONVERSION AND CONTINUITY: EIGHTH TO EIGHTHEENTH CENTURIES. Edited by Michael Gervers and Ramzi Jibran Bikhazi. Toronto: Pontifical Institute of Medieval Studies, 1990. 559pp. Pb. CNS49.50. ISBN 0–88844–809–0.

PLANNING STRATEGIES FOR WORLD EVANGELIZATION. By Edward R. Dayton and David A. Fraser. Monrovia, California: MARC and Grand Rapids/Michigan: Wm. B‐ Eerdmans, 1990. First edition pub. 1980. 349pp. Pb. US$15.95. ISBN 0–8028–0422–5.

KAISER JOHANNES VI: KANTAKUZENOS UND DER ISLAM: POLTTISCHE REAUTAT UND THEOLOGISCHE POLEMIK IM PALAIOLOGENZEITLICHEN BYZANZ. By Klaus‐Peter Todt. Religjonswissenschaftliche Studien 16. Wiirzberg: Echter and Altenberge: Oros‐Verlag, 1991. lx + 705pp. Pb. DM94.80. ISBN 3–429–01370–4 (Echter); 3–89375–035–5 (Oros‐Verlag).

CHRIST IN ISLAM AND CHRISTIANITY. By Neal Robinson. London: Macmillan Press, 1991.235pp. Hb. £40.00. ISBN 0–333–52209–5.

GUIDELINES FOR DIALOGUE BETWEEN CHRISTIANS AND MUSLIMS. By Maurice Borrmans. Mahwah, New Jersey: Paulist Press, 1990 (English Translation). Originally published 1981, in French: 132pp. Pb. US$12.95. ISBN 0–8091–3181–1.

WIE TOLERANT 1ST DER ISLAM? Edited by Walter Kerber. Munich: Kindt Verlag, 1991.. 147pp. Pb. n.p. ISBN 3–925412–11–5.

GEMEINSAM VOR GOTT: RELIGIONENIM GESPRACH. Edited by R. Kirste, P. Schwarzenau and U. Tworuschska. Hamburg E.B.‐Verlag Rissen, 1991. 335pp. Pb. np. ISBN 3–923002–54–8.

‘GOTT 1ST CHRISTUS, DER SOHN DER MARIA’: EINE STUDIE ZUM CHRISTUSBILD IM KORAN. By Günter Risse. Bonn: Borengasser, 1989. 273pp. Hb. DM34.00. ISBN 3–923946–17–1.

JUDAISM, CHRISTIANITY AND ISLAM: THE CLASSICAL TEXTS AND THEIR INTERPRETATION. Edited by F.E. Peters. Vols. 1, 2 and 3. Princeton: Princeton University Press, 1990. xxv + 408; xxv + 395; xxv+408pp. Hb. £75.00. Pb. £14.95 (Vol.1); £14.95 (Vol.2); £14.95 (Vol.3). ISBN 0–691–02044–2; 0–691–02054‐X; 0–691–02055–8.

FULNESS OF LIFE (John 10:10): ENCOUNTERING ISLAM, APOSTOLIC VISION. Special issue No.2 of Petit Echo of the’ missionaries of Africa. Rome: Missionaries of Africa, 1991. 172pp. Pb. n.p. No ISBN number.

TRENDS IN MISSION: TOWARD THE 3RD MILLENNIUM. Edited by William Jenkinson and Helene O'Sullivan. Maryknoll, New York: Orbis Books, 1991. 419pp. Pb. $26.95. ISBN 0–88344–766–5.     

Effects of a visual frame and of low radial accelerations on the visually perceived eye level

The purpose of this study was to determine how the combined effects of a reference frame and of very low gravito-inertial forces produced by centrifugation affect the visually perceived eye level (VPEL). Twenty subjects were instructed to set a luminous target to the VPEL under various experimental conditions involving two main factors: (1) visual context (frameless, frame centered, frame moved down 50 mm, and frame moved up 50 mm) and (2) gravito-inertial context (motionless, Gi₁=9.81001 m/sec² and Gi₂ = 9.95 m/sec²). The visual context significantly reduced the lowering of VPEL in darkness as caused by radial acceleration; this confirms the prevailing role of vision versus propriosomesthesis. However, under condition Gi₂, there was a significant effect on the VPEL in spite of the presence of the luminous frame; this demonstrates that VPEL processing involves both visual and propriosomesthesic information. Furthermore, the VPEL varied linearly with the vertical shift of the luminous frame for any of the gravito-inertial conditions used in this study, but, under condition Gi₂, the VPEL was shifted downward.     

Vann McGee's counterexample to modus ponens

Conclusion After rejecting some unjustified criticism of McGee's claim about modus ponens, I argued for two conditionals: If the Adams-Appiah theory of conditionals is correct, then modus ponens is saved from McGee's counterexample. If the Lewis-Jackson theory is correct, the same holds. Furthermore, I raised some doubts whether the antecedents of these conditionals are true. But, if one of them were, then, by modus ponens, modus ponens would be generally valid.