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981.
Christian Miller 《The Journal of Ethics》2003,7(4):365-392
Several philosophers have recently claimed to have discovered a new and rather significant problem with virtue ethics. According to them, virtue ethics generates certain expectations about the behavior of human beings which are subject to empirical testing. But when the relevant experimental work is done in social psychology, the results fall remarkably short of meeting those expectations. So, these philosophers think, despite its recent success, virtue ethics has far less to offer to contemporary ethical theory than might have been initially thought. I argue that there are plausible ways in which virtue ethicists can resist arguments based on empirical work in social psychology. In the first three sections of the paper, I reconstruct the line of reasoning being used against virtue ethics by looking at the recent work of Gilbert Harman and John Doris. The remainder of the paper is then devoted both to responding to their challenge as well as to briefly sketching a positive account of character trait possession. 相似文献
982.
Christian M. End Beth Dietz‐Uhler Elizabeth A. Harrick Lindy Jacquemotte 《Journal of applied social psychology》2002,32(5):1017-1030
This investigation examined whether or not sport fans are more likely to identify with successful teams than unsuccessful teams. College students (N= 78) were asked to list the sport teams with which they identified in order of personal preference. Using numerous criteria and the teams’ performances during their previous season, participant‐listed teams were deemed as being successful or unsuccessful. The results showed that fans were more likely to identify with successful teams than unsuccessful teams. A positive relationship also was found between fan preference (favorite team) and the success of the team. Fans’ tendencies to bask in reflected glory (BIRG) suggest that these sport fan identities may be premeditated for self‐presentational benefits. These results are discussed in the context of social identity theory. 相似文献
983.
Robert Menzies Julius Lipner Pradip Bhattacharya Christian K. Wedemeyer Carl Olson Kate Brittlebarik Karen Pechilis Prentiss David Carpenter Anne E. Monius Robin Rinehart Patricia M. Greer John Grimes Srimati Basu Lorilai Biernacki Reid B. Locklin Srimati Basu Michael H. Eisher Doris R. Jakobsh Steve Derné Gail M. Harley Gavin Flood Frederick M. Smith Ariel Glucklich 《International Journal of Hindu Studies》2002,6(1):75-110
984.
985.
Mia Beck Lichtenstein Maiken Malkenes Christian Sibbersen Cecilie Juul Hinze 《Scandinavian journal of psychology》2019,60(2):145-151
Addiction to work is defined as a compulsion or an uncontrollable need to work incessantly. Only few measures exist to identify work addiction and the health consequences are sparsely explored. The Bergen Workaholic Scale (BWAS) measures seven core elements of work addiction and has been used in Norway, Hungary, Brazil, Italy, USA and Poland. The aim of this study was to validate the BWAS in a Danish sample and to investigate if high risk of work addiction was associated with stress and reduced quality of life. We conducted an online screening survey with 671 participants aged 16–68 years with the Danish translation of the BWAS. We added the perceived stress scale (PSS) and the quality of life scale EQ‐5D‐5L. Those with high risk of work addiction reported significantly higher mean PSS scores (20.0 points) compared to those with low risk of addiction (12.5 points) and poorer quality of life (61.9) compared to the low risk group (81.3). Furthermore, work addiction was associated with more weekly working hours (44.0 vs. 35.6 hours/week) and having more leadership responsibility. A preliminary estimate of work addiction prevalence was 6.6%. The BWAS demonstrated good reliability (α = 0.83), and factor analyses pointed at a single factor structure. Work addiction seems to be associated with health problems in terms of stress and poorer quality of life. The BWAS is recommended as a reliable and valid tool to identify work addiction in Danish. 相似文献
986.
Philosophia - Mereology, the theory of parts and wholes, is sometimes used as a framework for categorisation because it is regarded as ontologically innocent in the sense that the mereological... 相似文献
987.
988.
Christian Kandler Trine Waaktaar René Mõttus Rainer Riemann Svenn Torgersen 《欧洲人格杂志》2019,33(3):221-244
In two studies, we examined the genetic and environmental sources of the unfolding of personality trait differences from childhood to emerging adulthood. Using self‐reports from over 3000 representative German twin pairs of three birth cohorts, we could replicate previous findings on the primary role of genetic sources accounting for the unfolding of inter‐individual differences in personality traits and stabilizing trait differences during adolescence. More specifically, the genetic variance increased between early (ages 10–12 years) and late (ages 16–18 years) adolescence and stabilized between late adolescence and young adulthood (ages 21–25 years). This trend could be confirmed in a second three‐wave longitudinal study of adolescents' personality self‐reports and parent ratings from about 1400 Norwegian twin families (average ages between 15 and 20 years). Moreover, the longitudinal study provided evidence for increasing genetic differences being primarily due to accumulation of novel genetic influences instead of an amplification of initial genetic variation. This is in line with cumulative interaction effects between twins' correlated genetic makeups and environmental circumstances shared by adolescent twins reared together. In other words, nature × nurture interactions rather than transactions can account for increases in genetic variance and thus personality variance during adolescence. © 2019 European Association of Personality Psychology 相似文献
989.
Christian Kietzmann 《European Journal of Philosophy》2019,27(2):426-440
Cognitivists think that intention necessarily involves belief; noncognitivists deny this claim. I argue that both sides of the debate have so far overlooked that the beliefs involved in intention are first‐personal beliefs and therefore relevantly different from ordinary beliefs that stand in need of justification through evidence. This move substantially changes the cognitivist thesis, and in such a way that the noncognitivist objections can be avoided. In Section 2, I lay out the intuitions behind cognitivism and the arguments against it that motivate noncognitivist positions. Section 3 discusses and dismisses Velleman's cognitivist response to these arguments. In Section 4, I introduce the distinction between “ordinary” and “first‐personal beliefs.” In Section 5, I argue that intention invariably involves a first‐personal belief that one will do what one intends to do. Finally, in Section 6, I return to the noncognitivist objections and show how my proposal answers them. 相似文献
990.
Social Psychology of Education - This study examined predictors of test anxiety in a sample of 2528 Norwegian upper-secondary and postsecondary students by means of structural equation modeling.... 相似文献