Can religious and secular belief be rationally combined?

Sometimes the cognitive part of the human mind is modelled in a simplified way by degrees of belief. E.g., in philosophy of science and in formal epistemology agents are often identified by their credences in a set of claims. This line of dealing with the individual mind is currently expanded to groups by attempts of finding adequate ways of pooling individual degrees of belief into an overall group credence or, more abstractly speaking, into a collective mind. In this paper, we model religious people’s minds as such a collective mind. Religious people are therein identified with a set of degrees of beliefs containing religious and secular credences. E.g., within a religious context a person may be sure that some statement is true, whereas the same person lacks non-religious support for such a credence and hence may doubt the truth of that statement within a secular context. We will also present two results on the adequacy of this model.     

Paradigm Terms: The Necessity of Kind Term Identifications Generalized

Standard Kripke-Putnam semantics is widely taken to entail that theoretical identifications like ‘Brontosauruses are Apatosauruses’ or ‘Gold is ⁷⁹Au’ are necessary, if true. I offer a new diagnosis as to why this modal consequence ensues. Central to my diagnosis is the concept of a paradigm term. I argue that modal and epistemic peculiarities that are commonly considered as distinctive of natural kind expressions are in fact traits that are shared by paradigm terms in general. Philosophical semantics should broaden its focus from natural kind expressions to paradigm terms.     

Zur geschichtlichen Wende der genetischen Phänomenologie. Eine Interpretation der Beilage III der <Emphasis Type="Italic">Krisis</Emphasis>

The paper addresses the methodological tensions between Husserl’s phenomenology and history by reinterpreting the Addendum III of the Krisis-work in view of genetic phenomenology. Thus, the paper starts out by retracing the traditional criticism against the unhistorical character of Husserl’s phenomenology as voiced by Heidegger, Adorno and others. Afterwards, it moves on to analyse the troubled relationship between static and genetic phenomenology, on the one hand, and between genetic phenomenology and empirical genesis, on the other hand. Finally, it arrives at a step by step methodological reconstruction of Husserl’s considerations on the “origin of geometry”, which are regarded to be an application of the methods of genetic phenomenology to the field of history.     

On Continuity: Rush Rhees on Outer and Inner Surfaces of Bodies

This article presents an edited excerpt from a hitherto unknown fragmentary treatise by Rush Rhees. In the treatise, Rhees gives his account of the problem of continuity that he had started elaborating before he became acquainted with Wittgenstein. The excerpt, which contains Rhees' original distinction between outer and inner surfaces of bodies, builds on Brentano's theory of the continuum and his doctrine of plerosis. This treatment of continuity sheds light on Rhees' early philosophical development and confirms that even though he and Wittgenstein discussed the problem of continuity, Rhees' own approach remained distinct from that of Wittgenstein.     

Comprehending Expository Texts: The Role of Cognitive and Motivational Factors

This study explored the differential contribution of cognitive and motivational factors on the comprehension of an expository text in secondary school students. One hundred and fifty-five 7^th and 8^th grade students were assessed in prior knowledge, inferences, metacognition, reading motivation, topic interest, and reading comprehension of history text. According to the multiple regression analyses, inferences and self-efficacy uniquely contributed to reading comprehension. Intrinsic motivation moderated the association between metacognition and reading comprehension of a history text. These results confirm that the final outcome of reading comprehension greatly depends on a complex interplay between cognitive and motivational variables.     

Generating explanations via analogical comparison

Generating explanations can be highly effective in promoting learning in both adults and children. Our interest is in the mechanisms that underlie this effect and in whether and how they operate in early learning. In adult reasoning, explanation may call on many subprocesses—including comparison, counterfactual reasoning, and reasoning by exclusion; but it is unlikely that all these processes are available to young children. We propose that one process that may serve both children and adults is comparison. In this study, we asked whether children would use the results of a comparison experience when asked to explain why a model skyscraper was stable. We focused on a challenging principle—that diagonal cross-bracing lends stability to physical structures (Gentner et al., Cognitive Science, 40, 224–240, 2016). Six-year-olds either received no training or interacted with model skyscrapers in one of three different conditions, designed to vary in their potential to invite and support comparison. In the Single Model condition, children interacted with a single braced model. In the comparison conditions (Low Alignability and High Alignability), children compared braced and unbraced models. Following experience with the models, children were asked to explain why the braced model was stable. They then received two transfer tasks. We found that children who received highly alignable pairs were most likely to (a) produce brace-based explanations and (b) transfer the brace principle to a dissimilar context. This provides evidence that children can benefit from analogical comparison in generating explanations and also suggests limitations on this ability.