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121.
In many areas of writing and social practice it has become commonplace to think of people and organizations as having content-specific characteristics (e.g., traits, attitudes, structures), and as conducting internal and external processes (intra and interpersonal, intra- and inter-organizational...). The approach taken here is very different. Relational processes form the “starting point”, these being viewed as the medium within which social realities and learning are socially constructed. More precisely, relational processes are said to construct (1) people and things and (2) relations-as social realities. It is suggested that relations very often are constructed as being between separate and opposed entities; these being viewed as relations of “either/or”. However, relations also may be constructed as “both/and”, which invites a view of learning as participation by treating self and other as joined. It is this participative or ecological view that is explored here. An ecological view invites serious consideration of ways of relating that are: diverse-rather than homogenized; slow-rather than fast; and capable of constructing deep knowledges, e.g., that are less closely tied to conceptual language and to a disembodied sense of “I”, “outside” of nature. Discussion briefly points to some mindful (mind-full) practices that embrace, for example, self-reflecting ways, reflection on frames and questions, and reflection on conceptual ways of knowing.  相似文献   
122.
Research investigations into employee well-being (EWB) have tended to take a between-individual approach, which highlights differences among people. This traditional paradigm has been complemented by examinations of intraindividual EWB, which explores within-person variation over periods of time. Drawing on affective events theory (AET), we further elaborate the implications of intraindividual EWB for two reasonably stable sets of constructs—personality traits and affective climates. We argue that the intraindividual paradigm challenges scholars to rethink what they mean by stability, concluding that stability can be conceptualized in two ways—as reasonably consistent levels of affect and predictable patterns of affective change.  相似文献   
123.
In the contemporary biomedical literature, every disease is considered genetic. This extension of the concept of genetic disease is usually interpreted either in a trivial or genocentrist sense, but it is never taken seriously as the expression of a genetic theory of disease. However, a group of French researchers defend the idea of a genetic theory of infectious diseases. By identifying four common genetic mechanisms (Mendelian predisposition to multiple infections, Mendelian predisposition to one infection, and major gene and polygenic predispositions), they attempt to unify infectious diseases from a genetic point of view. In this article, I analyze this explicit example of a genetic theory, which relies on mechanisms and is applied only to a specific category of diseases, what we call “a regional genetic theory.” I have three aims: to prove that a genetic theory of disease can be devoid of genocentrism, to consider the possibility of a genetic theory applied to every disease, and to introduce two hypotheses about the form that such a genetic theory could take by distinguishing between a genetic theory of diseases and a genetic theory of Disease. Finally, I suggest that network medicine could be an interesting framework for a genetic theory of Disease.  相似文献   
124.
The effectiveness of two memory training programs designed to enhance four-digit number recall was examined in 90 healthy older adults. One group received instruction and training in the number-consonant mnemonic, whereas another group was instructed to adopt their own encoding and retrieval strategies to enhance number recall. Also, a control group receiving no training between testing occasions was included. The criterion task was administered according to the Buschke selective reminding procedure. Posttest performance was evaluated with and without cognitive support for remembering (i.e., verbal cues). Under unsupported conditions, the mnemonic group improved number recall following training and the self-generated strategy group showed a tendency in the same direction. When support was provided, group differences in favor of the two training groups increased. In addition, no training-related gains were observed in two verbal transfer tasks. The relatively similar patterns of gains in the two intervention groups were discussed in terms of advantages and disadvantages in the two training regimens balancing each other.  相似文献   
125.
126.
This study explored the validity of the Values-In-Action Inventory of Strengths (VIA-IS) in an African context. A convenience sample of 256 African students completed the VIA-IS in English. The majority of strengths subscales had good reliability coefficients and mean scores comparable to those reported in a Western context. Satisfactory criterion-related validity was established through correlations with other well-being indices. First and second order confirmatory factor analyses only partly supported construct validity. All strengths subscales consisted of more than one factor. The hypothesised six-virtue cluster pattern was partially supported. Exploratory factor analysis suggested the possibility of an emic factor pattern of strengths consisting of 3 components: Within the first factor, Intrapersonal and Relationship Strengths, two clusters are distinguished, namely, Intrapersonal Strengths, and Horizontal and Vertical Relationship Strengths. The second factor was Integrity in Group Context. Thus, the VIA-IS has merit, but is not completely valid in its original form.  相似文献   
127.
During the mandate period of British rule in Palestine, urban middle- and upper-class Arab women challenged the traditions that had secluded them from public life. The influence of missionary secondary education was the first and crucial step to the changing social roles of these women. Despite the general historical interpretation that Western missionary education merely modernized the domestic dimension of the indigenous women's identity, the Anglican mission schools in Palestine provided women with a liberal education in addition to offering a professional life and gainful employment as a legitimate option for young women. This paper calls for further research to be done on the topic.  相似文献   
128.
This article presents an evaluation of the two largest settlement programs—LINC and ISAP—in the province of Ontario in terms of their geographical distribution and funding allocation and in relation to the settlement patterns of new immigrants. This study found that the current locations of both programs largely match the settlement patterns of newcomers in Ontario. However, in the Toronto CMA, where over 75% of Ontario's newcomers live, settlement services remain concentrated in the historical immigrant reception area of the City of Toronto, although many new immigrant groups settle directly in suburbia. Adoption of the proposed National Allocation Formula for Ontario would reduce the disparities, but a modified model is needed for more equitable allocation of services and resources. This study should have useful policy implications. Because the Canadian government is contemplating new policies that would require future newcomers to move to smaller urban centres or rural towns to reduce overconcentration in large metropolitan areas, equitable provision of settlement services in these centres and towns will become more important.  相似文献   
129.
Reply to Hookway     
Marie McGinn 《Metaphilosophy》2003,34(1-2):97-105
  相似文献   
130.
The author explores the concept of reality‐testing as a means of assessing the relationship with reality that prevails in dream and in virtual reality. Based on a model developed by Jean Laplanche, she compares these activities in detail in order to determine their respective independence from the function of reality‐testing. By carefully examining the concept of hallucination in the writings of Freud and Daniel Dennett, the author seeks to pinpoint the specific modalities of interaction between perceptions, ideas, wishes and actions that converge in the ‘belief’ and in the ‘sense of reality’. The paper's main thesis consists of the distinction that it draws between immediacy‐testing and reality‐testing, with the further argument that this distinction not only dissipates the conceptual vagueness that generally surrounds the latter of the two concepts but also that it promotes a more precise analysis of the function of reality in dream and in virtual reality.  相似文献   
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