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991.
992.
Discussions of ethical approaches in nursing have been much enlivened in recent years, for instance by new developments in the theory of care. Nevertheless, many ethical concepts in nursing still need to be clarified. The purpose of this contribution is to develop a fundamental ethical view on nursing care considered as moral practice. Three main components are analyzed more deeply -- i.e., the caring relationship, caring behavior as the integration of virtue and expert activity, and "good care" as the ultimate goal of nursing practice. For the development of this philosophical-ethical interpretation of nursing, we have mainly drawn on the pioneering work of Anne Bishop and John Scudder, Alasdair MacIntyre, Lawrence Blum, and Louis Janssens. We will also show that the European philosophical background offers some original ideas for this endeavor. 相似文献
993.
Developments in social gerontology have led to an increased awareness of the relationship between political economy, culture, and personal narrative as influences on social identity in later life. Central to this debate has been a growing interest in lifestyle choice as evidence of a change from modern to postmodern forms of aging. A key component of this process has been the erosion of a predictable framework for an aging identity, previously supplied by the welfare state. It is argued that, alongside the emergence of no-care zones in health and welfare, postmodern ideas on consumerism and the body have led to an assault on identity in old age. As a result, we may be seeing the emergence of no-identity zones which fail to sustain an authentic framework for supporting experiences in old age. A critical gerontology should include the study of identity as central to understanding the disjunction between aging from within and aging within society. 相似文献
994.
Chris R. Schlauch 《Pastoral Psychology》1996,44(4):237-249
Pastoral psychology has, over the course of the past century, undergone substantial transformation. Changes in the territory warrant, if not require, a thoroughly revised map. This essay approaches pastoral psychology as an interdisciplinary enterprise, a bridge discipline unifying three diverse, integrally related angles of vision: as a specialized field of theology (or theological studies), a specialized field or kind of psychology (or psychological studies), and a practical-clinical enterprise. The need to systematize the field as well as demonstrate its complex relations with cognate areas recommends approaching pastoral psychology, ultimately, as theological: as a dimension of pastoral theology, a kind of practical theology, which integrates practice-theory (praxis) and research; involves religious-theological and psychological domains of experiences, patterns of behavior, and forms of reflection; and maintains a focus on the understanding and care of persons across intrapsychic, familial, community, and cultural levels. 相似文献
995.
Chris Jackson 《Personality and individual differences》1996,21(6):947-957
In performance appraisal, the halo-accuracy paradox describes the surprising result that rater accuracy can be positively correlated with the halo rating error. Fisicaro (1988) provided an explanation for this unlikely relationship by proposing an inverse V function as the relationship between accuracy and invalid halo in which maximum accuracy is located at zero invalid halo. This paper develops the model by proposing that maximum accuracy does not have to be at zero invalid (Hypothesis 1). As the cognitive difficulty of a rating task increases, a negative monotonie relationship between maximum achievable accuracy and associated value of absolute invalid halo is specified (Hypothesis 2). The hypotheses were tested in two different experimental situations. Results from both studies supported Hypothesis 1 but, whilst a distinct pattern between accuracy and absolute invalid halo was noted, only a weak version of Hypothesis 2 could be supported. The evidence from this paper demonstrates that the halo-accuracy paradox is not an artefact as some recent reviewers have proposed (Balzer & Sulsky, 1992; Murphy & Balzer, 1989; Murphy & Cleveland, 1991). 相似文献
996.
997.
A Depression Coping Questionnaire (DCQ) was devised to compare strategies for coping with depression reported by male and female college students. Discriminant analysis showed that females were significantly more likely than males to report crying, eating, smoking cigarettes, becoming irritable, and confronting their feelings when depressed. Males were significantly more likely than females to report becoming aggressive and engaging in sexual behavior when depressed. Discriminant analysis data from students in Massachusetts showed significant cross-validation with discriminant analysis data from students in California. Comparison of depressed males and females indicated that depressed males reported behaviors of withdrawal such as spending time alone and using stimulating and tranquilizing drugs. Depressed females reported self-blame. Significant multiple correlations between DCQ questions and depression scores on the Beck Depression Inventory (BDI) showed that high BDI scores were associated with isolation and escape in males, and with self-blame and acting out in females. It is concluded that depressed females might benefit most from alleviation of self-blame and adaptive relabeling of depressive symptoms, and depressed males might benefit most from increased self-awareness and active coping.The authors are indebted to Colleen F. Surber, John R. Surber, and Frederick B. Meeker. 相似文献
998.
999.
Many theorists have suggested that sexual deviates adopt impersonal outlets because of difficulties in social interaction, particularly with adult members of the opposite sex. In order to investigate the personality and mental health of non-clinical fetishists, transvestites and sadomasochists, the Eysenck Personality Questionnaire was distributed to the members of clubs catering to these predilections. Completed questionnaires were obtained from 125 fetishists (mainly rubber and leather), 285 transvestites and transsexuals, and 133 sadomasochists. Comparison of personality scores with male controls revealed that these groups of men are relatively introverted, neurotic and slightly higher on psychoticism. However, their levels of neuroticism and psychoticism were not so high as to be comparable with clinical samples of neurotics, psychotics or even patients with sex problems. Analysis of individual items in the EPQ showed that the deviant groups were more shy, lonely, sensitive and depressed than controls and were less likely to enjoy telling jokes, all of which suggests some difficulty with social skills. Other questions concerning their social background and upbringing revealed that the deviant groups were more likely to be without a steady partner, to have perceived their upbringing as restrictive and to have disliked their mother. However, it was not possible to implicate the experience of corporal punishment in childhood with any of these sexual preferences. 相似文献
1000.