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881.
Emerging adulthood is a life stage in which the frequency of religious behaviours often wanes while the risk of mental illness, substance abuse, and risky sexual behaviour increases. The current study explores the role that religious behaviours might play in mitigating these risks among college-attending emerging adults. Survey data were collected on religious service attendance, prayer and meditation, substance use, sexual activity, and life satisfaction. Results revealed a significant effect for religious service attendance on substance use and sexual behaviour and for the frequency of prayer/meditation on life satisfaction, marijuana use, and sexual intercourse. Group comparisons revealed that emerging adults who participated in religious activities reported lower rates of substance use, less sexual behaviour, and greater satisfaction with life. Limitations and suggestions for future research are discussed.  相似文献   
882.
Previous research has examined whether Alzheimer's disease (AD) patients can proficiently monitor their memory processing. In the present study we extended the scope of this research to consider confidence in recognition in an episodic memory task, using a forced-choice recognition paradigm to avoid floor effects. AD patients and age-matched controls studied 32 words, followed immediately by a recognition test requiring participants to select the target from pairs of items. Participants rated confidence in their choice on a 3-point scale. Despite significantly poorer memory performance and less confidence overall, gamma correlations indicated that the AD group accurately assigned confidence judgements to their responses. This adds support to the claim that metacognitive monitoring remains intact in AD.  相似文献   
883.
884.
Since the 7/7 London bombings, much has been said about the end and at times, the ‘death’ of multiculturalism in both the public and political spaces. Considering whether much of this discourse is little more than a thinly veiled discourse about the presence, role and responsibilities of Muslims in today's Britain, the paper takes the findings of the 1997 Runnymede Report into Islamophobia and uses this as a premise from which to explore those arguments and ideas that have ensued. Taking its title from an article written by Norman Lamont in The Daily Telegraph, the paper questions the sometimes tenuous relationship between ‘multiculturalism’ and notions of ‘Britishness’ as well as their effect and resonance contemporarily on perceptions and attitudes shown towards Muslims.  相似文献   
885.
This article explores the impact that the experience of deep-seated social exclusion amongst unemployed white young men on a large urban housing estate in Birmingham, UK has on the ways in which they talk about identity, meaning and ‘belief’. Arising from detailed ethnographic fieldwork, the article forwards an analysis of current debates about youth social exclusion and the deployment of the acronym ‘NEET’ with reference to these young men and others like them across the UK. Drawing upon conversations between the author and young men during fieldwork, the article seeks to bridge the gap between social-science-based examinations of youth social exclusion and theological analyses of youth spiritualities to critically interrogate current debates about the nature of ‘belief’ and ‘belonging’. In particular, the article raises a key critical question: is the word ‘belief’ ‘fit for purpose’ when considering the experience of socially excluded young men on urban housing estates?  相似文献   
886.
887.
The Necessity of Origins is the thesis that, necessarily, if a material object wholly originates from some particular material, then it could not have wholly originated from any significantly non-overlapping material. Several philosophers have argued for this thesis using as a premise a principle that we call ‘Single Origin Necessity’. However, we argue that Single Origin Necessity is false. So any arguments for The Necessity of Origins that rely on Single Origin Necessity are unsound. We also argue that the Necessity of Origins itself is false. Our arguments rely on a thesis in the ontology of art that we find plausible: Multi-Work Materialism. It is the thesis that works of art that have multiple concrete manifestations are co-located with those manifestations.  相似文献   
888.
Many of the most difficult conflicts people face at work are up and down; with bosses, supervisors, and important clients, or with direct reports, staff, or other employees who differ from them in terms of their power and interests. However, much of the research on power differences and conflict tends to be piecemeal, decontextualized, and focused on negative consequences. This paper presents 2 studies that investigated a new situated model of conflict and power at work. They build on classic areas of research on social conflict, power, and interdependence; and integrate them into a coherent framework for organizational conflict research. The study methods and findings are presented, and their implications for research on work conflict are discussed.  相似文献   
889.
Although laughter plays an essential part in emotional vocal communication, little is known about the acoustical correlates that encode different emotional dimensions. In this study we examined the acoustical structure of laughter sounds differing along four emotional dimensions: arousal, dominance, sender's valence, and receiver-directed valence. Correlation of 43 acoustic parameters with individual emotional dimensions revealed that each emotional dimension was associated with a number of vocal cues. Common patterns of cues were found with emotional expression in speech, supporting the hypothesis of a common underlying mechanism for the vocal expression of emotions.  相似文献   
890.
Studies investigating the effect of emotional expression on spatial orienting to a gazed-at location have produced mixed results. The present study investigated the role of affective context in the integration of emotion processing and gaze-triggered orienting. In three experiments, a face gazed non-predictively to the left or right, and then its expression became fearful or happy. Participants identified (Experiments 1 and 2) or detected (Experiment 3) a peripheral target presented 225 or 525 ms after the gaze cue onset. In Experiments 1 and 3 the targets were either threatening (a snarling dog) or non-threatening (a smiling baby); in Experiment 2 the targets were neutral. With emotionally valenced targets, the gaze-cuing effect was larger when the face was fearful compared to happy—but only with the longer cue–target interval. With neutral targets, there was no interaction between gaze and expression. Our results indicate that a meaningful context optimises attentional integration of gaze and expression information.  相似文献   
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