舒芬太尼与芬太尼复合罗哌卡因用于小儿术后镇痛效果比较研究

为了观察舒芬太尼或芬太尼复合罗哌卡因用于小儿术后镇痛的效果及其不良反应,选择ASAⅠ-Ⅱ级行择期下腹部手术的小儿50例,随机分为两组,各25例,术后分别使用0．5μg·m^-1舒芬太尼或2μg·ml^-1芬太尼复合0．1％罗哌卡因行硬膜外病人自控镇痛,观察术后24h镇痛效果及其不反应。结果显示,舒芬太尼组术后24h静态和活动时镇痛效果优于芬太尼组（P〈0．05）,恶心、呕吐发生率低,程度轻（P〈0．05）。因此,舒芬太尼复合罗哌卡因可安全用于小儿下腹部术后镇痛,效果优于芬太尼复合罗哌卡因。     

Experimental analysis of preschool playmate preferences as a function of smiles and sex

Differential emotions theory (DET) (The face of emotion. Appleton‐Century‐Crofts: East Norwalk, CT, 1971) posits that the smile functions in part to communicate and/or reflect social affiliation and plays an important role in children's social development. While children's positive emotion expressions have received attention from peer relations researchers in observational studies and within correlational designs, there is almost no experimental evidence for the impact of the smile. Building on existing studies, the present study examined DET predictions within an experimental design. More specifically, we examined the impact smiles have on lower‐income preschool children's nominations for preferred playmates. Both boys and girls tended to nominate unfamiliar playmates who smiled. Additionally, some evidence suggested that preference for smiling playmates seemed more critical to girls' than boys' social functioning. Unlike among boys, teachers rated girls who exhibited a greater preference for smiling playmates as higher in social competence. Copyright © 2008 John Wiley & Sons, Ltd.     

Associations between mothers' sensitivity to their infants' internal states and children's later understanding of mind and emotion

This study investigated associations between mother–infant interactions and children's subsequent understanding of mind and emotion. Mothers' tendency to comment on their infants' internal world and their general sensitivity to their infants' internal states were measured through coded play interactions at 10 months. The latter measurement included ratings on four aspects of maternal behaviour: mindful facilitation, joint attention commenting, pacing, and affect catching. In contrast to mothers' internal state language, these behaviours did not tap mothers' explicit linguistic representation of their infants' mental states. At 54 months, children's understanding of mind and emotion was measured through a range of false‐belief tasks and an emotion‐understanding task. Multivariate analysis revealed direct positive links between mothers' sensitivity to their infants' internal states and children's later understanding of mind. Copyright © 2008 John Wiley & Sons, Ltd.     

C-CAT: A computer software used to analyze and select Chinese characters and character components for psychological research

The Character-Component Analysis Toolkit (C-CAT) software was designed to assist researchers in constructing experimental materials using traditional Chinese characters. The software package contains two sets of character stocks: one suitable for research using literate adults as subjects and one suitable for research using schoolchildren as subjects. The software can identify linguistic properties, such as the number of strokes contained, the character-component pronunciation regularity, and the arrangement of character components within a character. Moreover, it can compute a character’s linguistic frequency, neighborhood size, and phonetic validity with respect to a user-selected character stock. It can also search the selected character stock for similar characters or for character components with user-specified linguistic properties.     

观念运动理论：内涵与证据

人类日常动作有两种类型, 一是是对外界刺激的反应, 是一种自下而上的动作模式, 即感觉运动(sensorimotor)模式; 二是以人们头脑中的观念意图为基础, 由观念引导, 为了实现一个特定的目标而执行特定的动作, 是一种自上而下的动作模式, 即观念运动(ideomotor)模式。观念运动理论(ideomotor theory)所解释的就是以基于意图的动作。该理论经历了长期的演变, 一般动作执行与动作模仿领域内的行为与神经科学研究的证据初步证实了观念运动的理论构想与主要机制：共同编码机制与镜像神经机制。观念运动理论在贯通感知觉与动作方面具有重大意义, 由此还产生了共享环路模型(shared circuits model, SCM)等新近观点。此外, 观念运动理论还强调了目标和预期的重要地位。未来还需加强对动作与意图之间的通路, 以及动作的本体性效果等方面的研究。     

自杀性恐怖主义的心理学述评

自杀性恐怖主义是指为了引起目标对象或公众的注意并散播恐怖气氛, 而自愿采取与选定目标同归于尽的方式残害无辜, 自愿牺牲自己的生命去换取任务的成功, 从而达到某种宗教、政治或社会目的。自杀性恐怖分子并没有单一的心理侧写, 其动机也很复杂。他们可能是出于宗教或政治目的而进行自杀性恐怖袭击, 也可能是基于理性分析而做出的选择。意义追寻模型是将有关自杀性恐怖分子动机的理论和观点连接起来, 形成的一个具有说服力的综合模型。自杀性恐怖主义的性别差异不大, 只是女性可能想要争取性别平等, 也更可能受个人原因的驱使。由于自杀性恐怖分子的真实数据和信息很难搜集, 所以得出的可能只是推测性的结论, 在未来的研究中还需要运用更多其他的实证研究方法。     

The dominance of fear over hope in the life of individuals and collectives

We address the question why fear dominates hope in the life of individuals and collectives on the basis of the accumulated knowledge in the psychology, neurology and sociology of emotions. This knowledge suggests that fear, as primary emotion, is grounded in the experienced present and based on the memorized past, processed both consciously and unconsciously, causes freezing and conservatism, and sometimes leads to pre‐emptive aggression. Hope, in contrast, as a secondary emotion, involves cognitive activity, which requires anticipation and the search for new ideas and thus is based on complex processes of creativity and flexibility. Therefore, hope is often preceded and inhibited by spontaneous, automatically activated and faster fear. Fear and hope can each become a collective emotional orientation, and as such organize society's views and direct its actions. Societies involved in intractable conflict are dominated by a collective fear orientation. This orientation is functional for society's coping with the stressful and demanding situation—but it may serve as a psychological obstacle to any peace process, once it starts. The case of the collective fear orientation in the Jewish Israeli society is presented as an example. The article ends with a presentation of a particular approach, suggesting that individuals and collectives can overcome their fear with much determination, and establish an orientation of hope which allows change in situations dominated by fear. Copyright © 2006 John Wiley & Sons, Ltd.     

Broadcasting of violence on Spanish television: a quantitative panorama

A quantitative analysis of broadcasted violence by the main television (TV) channels transmitting for Madrid (Spain) was carried out using a novel method that randomly selects fragments of delimited duration from TV broadcasts. The device selects acts of aggression shown in those TV extracts, and classifies them according to their type. There was a high incidence of aggressive acts, especially physical (particularly leading to death), in TV fiction: films, serials and promos. The device also allowed examination of the prominence of aggression in children's programs, as well as showing minimal variation in the number of aggressive acts over screened time intervals. The pattern of the collected data suggests that the broadcasting of violence on TV emphasizes the conflicting elements of social reality, reproducing it in fiction, news reports and children's shows. Aggr. Behav. 32:137–145. 2006. © 2006 Wiley‐Liss, Inc.     

SPIRITUAL TRANSFORMATION,HEALING, AND ALTRUISM: INTRODUCTION TO THE SYMPOSIUM

This essay introduces the five articles that follow, whose aim is to show how altruism emerges out of spiritual transformation and is integral to healing process in four kinds of ritual healing systems—popular, folk, an indigenous religious healing tradition, and complementary and alternative medicine represented by consciousness transformation movements. In this introduction I situate these largely marginalized religious and spiritual practices within the context of the religion‐science discourse, which has focused for the most part on the relationship between the established, mainstream religions and the dominant biomedical system. Antecedents of two of these types of religious practices, Spiritism and consciousness transformation movements, were part of the development of the psychological sciences in the nineteenth century but lost ground in the twentieth. Despite discrimination and persistent negative attitudes on the part of the established religions and biomedicine, these healing traditions have not only survived through the twentieth century but appear to have gained both followers and interest in the twenty‐first. In future decades, at least for complementary and alternative medical practices and perhaps also for spirit healing centers, there may be a reversal in status through greater acceptance of their unique combination of scientific and religious perspectives.