组织文化预览对企业并购绩效的影响

在Weber和Camerer实验范式的基础上,基于真实并购预览概念提出了组织文化并购预览,通过实验室模拟研究探索了组织文化预览对并购后绩效的影响。结果表明:(1)组织文化预览对提高并购后组织绩效有积极作用,其中双向组织文化预览对改善并购后的整体绩效以及主、并双方各自的绩效都有显著的积极作用,而单向组织文化预览未显示出显著的积极影响;(2)组织文化预览可能主要起效于并购后初期,在并购后短期内对整合组织文化有积极促进作用,利于并购后的快速整合。实验结果为组织文化预览在企业并购整合中的应用提供了理论依据和实证支持。     

姻亲关系与姻亲冲突下伴侣支持与婚姻质量的关系

姻亲关系是婚姻家庭生活中的重要议题,但研究却较少涉及。本研究以选自四川及重庆城市和乡镇的341对夫妻为被试,采用问卷调查的方法考察姻亲关系与夫妻婚姻质量间的关系,并检验姻亲冲突下伴侣支持在其中的调节作用。结果表明:我国夫妻的姻亲关系普遍处于中等偏上的状态,妻子的姻亲关系问题显著多于丈夫,但受到的姻亲冲突下伴侣支持显著少于丈夫;丈夫和妻子报告的姻亲关系均能显著正向预测自身的婚姻质量,丈夫报告的姻亲关系还能显著正向预测妻子婚姻质量;妻子受到的姻亲冲突下伴侣支持在妻子报告的姻亲关系与其婚姻质量间起调节作用,高伴侣支持可以减缓姻亲关系对婚姻质量的消极影响。     

Sym（f（n））上最终无不动点且最终不同的集合

本文研究的是极大的最终无不动点且最终不同的集合（m.e.fd.集合）的基数,并讨论了与此相关的一个连续统常量,证明了以下结果：1.c_e〉W2.存在一个大小为2~w的m.e.f.d.集合。3.ZFC＋MA c_e=2~w4.令M｜=ZFC＋ CH,κ是M中满足条件w1≤κ〈2~w=λ的基数。则存在一个c.c.c.的力迫概念P,使得在模型M~p中有：（i）2~w=λ（ii）存在一个m.e.f.d的集合,其基数为κ。5.令M｜=（ZFC＋CH）。则在M中存在一个基数为W1的m.e.f.d.的集合A,使得对任意一个M上的Cohen力迫概念P,A在M~p中还是m.e.f.d.的集合。     

心理学家处方权的历史由来与理论争论

20世纪70年代以来,临床心理学家精神药物处方权就一直成为西方学术界极具争议的问题.支持者们认为,赋予处方权能够充分实现临床心理学的社会价值,有利于临床心理学更具活力地向前发展.反对者们认为,处方权在具体实施当中不仅使培训成本剧增、加重患者经济负担,而且背离心理学的传统理念、增加职业风险与冲突,对于临床心理学及精神病学的发展都将产生负面影响.     

Mediated configural learning in rats

Three experiments investigated mediated configural learning in male rats. In Experiment 1, after exposure to audio-visual compounds AX and BY, rats received trials where X was paired with shock, and Y was not. The idea that conditioning with X enables the evoked configural representation of AX to be linked to shock received support from the facts that while AX provoked more fear than BX, there was no difference between BY and AY. Similarly, Experiment 2 showed that after exposure to AX and BY, separate pairings of X and Y with shock resulted in more fear to AX and BY than AY and BX. In Experiment 3, rats in group consistent received separate exposures to A and X in Context C, and B and Y in D, while those in group inconsistent received A and X (and B and Y) in both C and D. After rats had received shocks in both C and D, rats in group consistent showed more fear to AX and BY than to BX and AY, but this was not the case in group inconsistent. These results indicate that configural representations, formed either by presenting auditory and visual stimuli as parts of a compound or in a shared context, are subject to a process of mediated learning.     

Neural underpinnings of the relationships between sensation seeking and emotion regulation in adolescents

There is little neurological evidence linking sensation seeking and emotion regulation in adolescence, which is characterised as an emotionally fluctuant period. The present study examined the relationship between sensation seeking and emotion regulation in adolescents. Electroencephalograms were recorded from 22 high sensation-seeking adolescents (HSSs, M_age = 12.36) and 24 low sensation-seeking adolescents (LSSs, M_age = 12.84) during the reactivity and regulation-image task. Group differences in event-related brain potentials (ERPs) associated with the regulation of negative and neutral stimuli were analysed. The results showed that (a) the P2 of HSSs were larger than LSSs during emotion regulation; (b) in down-regulation conditions, the LPP in all time windows were smaller than no-regulation in LSSs. However, there was no significant difference in HSSs; (c) the LPP 300–600 and LPP 1000–1500 of down-regulation were smaller in LSSs than HSSs; (d) for LPP 600–1000, HSSs induced larger LPP than LSSs in the negative down-regulation and negative no-regulation conditions. The results provide neurological evidence that higher sensation seeking is related to the high reactivity to emotional stimuli and poor cognitive control during the regulation of emotions.     

康有为、梁漱溟的儒佛观与人类终极存在之想象

康有为、梁漱溟是晚清民国推动传统儒学转化创新的重要代表性人物。梁漱溟对康有为的学问与为人都极其反感,但是客观来看,两人有不少相似性:性格上两人都是狂者型思想家,大乘佛教的思想对两人都有极深的影响,但是两人又都反对近代一度盛行的佛教救国论,认为儒学才是当前和今后相当长一段时间中国所需要的。他们都认为在比较遥远的未来即进入大同社会或共产主义社会之后就会迎来佛教大盛的时代。两位大儒一定意义上都以佛学为人类存在之终极归宿,确实有些吊诡和匪夷所思。梁漱溟终身茹素,晚年一再声称自己是佛教徒,他是本着大乘佛教的精神来阐发儒学的一些人生价值的。就对孔子儒学全面把握的广度、深度与推动儒学转化创新的贡献而言,康有为的历史影响要更大、更为深远。儒学是生生不息、与时俱进的,只要有人类存在,其普遍价值与永恒魅力将并三光而永光,康、梁以佛法为人类存在之归宿,只是想象。