序列语义的类别一致性关系能否进行无意识整合？

阈下语义之间能否进行整合,最近的研究给出了不同的结果。当多个阈下语义词语同时呈现时显示出无意识语义整合效应,但是当序列呈现时没有观察到无意识整合效应。本研究在保留同时呈现方法优点（不同空间呈现位置）的情况下研究了序列呈现的不同汉字词语之间能否产生无意识语义类别关系整合。在实验1中,两个相同或不同类别的词语作为阈下启动刺激先后在两侧呈现,且第一个词语消失后第二词语马上出现,结果显示出无意识语义类别整合效应。实验2延长了两个阈下启动词语之间的时间间隔,结果未发现无意识语义类别整合效应。另外,实验3进一步排除了实验1中第一个启动词语的视觉残留,结果也未观察到显著的无意识语义类别整合效应,说明实验1中观察到的无意识整合效应是视觉残留所致。综合三个实验结果表明,两个阈下词语之间的语义类别一致性关系只有在同时呈现这种特殊条件下才能进行无意识整合加工,说明了短时间维度对于无意识语义关系整合的重要性。     

智力与心理速度的关系研究述评

目前在智力研究领域出现了一种新的研究趋势,研究者开始关注心理计量学智力与认知或生理心理学变量的相关,考察的重点是心理速度,相应的测量指标主要有检测时（IT）、反应时、ERP或神经传导速度,等等。在运用IT任务进行的ERP研究中发现,ERP波幅和潜伏期的不同往往能够反映出智力上的差异。信息加工速度和神经传导速度均与一般智力因素（g因素）存在较高的相关。上述研究发现促进了智力与心理速度关系的跨学科研究,成为智力研究领域中的热点     

《青少年心理健康素质调查表》的信效度再研究

该文报告了根据全国23个省、市、自治区51399名青少年的测验数据所计算出的《青少年心理健康素质调查表》信度和效度指标。分析结果表明,《青少年心理健康素质调查表》的信度和效度符合心理测验学的要求,并可用于青少年的素质教育、健康促进、心理健康教育和关于青少年潜能开发的研究与实践工作。     

论心理学术语翻译的标准化

心理学专业术语翻译的标准化,是心理学史和理论心理学所面临的重要课题。它对于我们心理学的研究与发展,对于心理学的国际间交流,都有着重要的意义。标准化是科学化的前提,也是学科成熟,或学科现代化的标志。作者对此提出了自己的思考和意见,以便引起关注和讨论。     

任继愈的学术贡献

任继愈先生原在北京大学学西方哲学，抗日战争期间，他步行从湖南走到云南，一路上目睹了中国农村的贫困，也目睹了中国人民顽强的意志和不屈的精神。几千年来，是什么精神支撑着这个苦难多灾的民族不仅顽强地生存了下来，而且发展壮大？一种沉重的历史责任感使他把总结中国古代这份精神遗产作为自己一生的追求和使命。一个民族的精神集中体现于民族的哲学，于是他从西方哲学转向了中国哲学。     

Risk-Taking and Creativity: Convergent,but Not Divergent Thinking Is Better in Low-Risk Takers

The relationship between risk-taking and creativity is critical to understanding social harmony and innovation. Although some studies have assessed the link between risk-taking and divergent thinking, the association between risk-taking and convergent thinking remains unclear. Two studies were conducted to systemically investigate whether risk-taking is linked to convergent thinking. In Study 1, a sample of 127 healthy participants performed a Chinese remote associate test (RAT) and completed a risk-taking questionnaire. As predicted, risk-taking was negatively correlated with RAT performance, implying that risk-taking has a negative association with convergent thinking. Study 2 was an online survey study that replicated Study 1 and extended the measures to include self-rated risk and a measure of divergent thinking (the alternate uses task). The findings were fully replicated, showing that low risk-taking goes with better convergent thinking and risk-taking was not significantly correlated with divergent thinking. Furthermore, the risk-taking/convergent-thinking relationship was best described by a linear regression model in both studies. Taken together, these results suggest that appropriate reductions in risk-taking can boost convergent thinking.     

Coping,social support,stigma, and gender difference among people living with HIV in Guangxi,China

The current study examined whether gender, HIV-related stigma, social support, and the interaction between gender and social support are associated with coping responses among people living with HIV and AIDS (PLWHA) in Guangxi, China. A total of 2987 PLWHA in Guangxi participated from October 2012 to August 2013. Multivariate analysis of covariance was conducted with gender and social support as main factors in the model, and stigma and other variables as covariates. After controlling for demographic variables and stigma, there were significant main effects of emotional social support (F = 1.61, p < .001), functional social support (F = 1.67, p < .001), and informational social support (F = 3.67, p < .001) on various coping strategies. The interaction between gender and informational social support (F = 1.33, p < .05), internalized stigma (F = 37.03, p < .001) and perceived stigma (F = 9.16, p < .001) were associated with various coping strategies. Findings signify the importance of HIV-related stigma and social support differences in the coping strategies among PLWHA in Guangxi, China.     

<Emphasis Type="Italic">Daxue</Emphasis>: The Great Learning for Universities Today

The so-called daxue zhi dao 大學之道 (the Dao of great learning), though a Confucian way of self-cultivation, can inspire contemporary universities (daxue 大學) through a process of creative interpretation. Having examined the ethos of modern university in its four historical stages, I come up with its last stage of reaching out in the era of globalization and dialogue among civilizations, in which we have to rethink the idea of university from the fuller development of human reason. This can be achieved only through increasingly reaching out toward many others by means of mutual waitui 外推 (strangification) and self-reflection, which presuppose and announce an ethics of generosity in priority over and implementable by reciprocity. Universities today should learn from classical Confucianism, and we should keep in mind their initial generous spirit as exemplified by Confucius himself. Strangification and self-reflection, being moved by original generosity and implemented by reciprocity, will eventually bring us the hope of reason.