苏联无神论教育的成果——农村青年东正教信仰的变化

在苏联建国后的10余年历史中,随着国家体制的变化,人们的文化思想和价值观念也在发生变化,尤其是青年农民的思想和信仰也发生了根本的转变。从青年农民信仰的变化透视出苏联政府无神论宣传的成功,体现了社会主义意识形态的先进性被大多数青年农民所接受。有关问题的研究在我国还比较薄弱,因此探讨这一问题具有很大的现实意义,尤其是如何对我国青少年进行宗教教育和无神论宣传问题有很大的启示与借鉴。     

Intersubjective cultural representations predicting behaviour: The case of political culture and voting

Research has shown that cultural identification is influenced by the congruence between people's personal values and intersubjectively represented cultural values. The current research extended this finding to voter choice and behaviour. We hypothesized that people whose values and attitudes are similar to the collective representations of the political party that an election candidate belongs to would be more likely to vote for that candidate. Also, this relationship would be mediated by party identification. We found support for our hypotheses in two studies, one on the Legislative Council election in Hong Kong and the other on the 2004 US presidential election.     

汉语儿童的语音加工技能与其单词朗读技能的关系研究

以121名小学五年级学生为被试,采用测验法,考察了汉语儿童的语音技工技能与其英文单词朗读技能的关系。结果表明:语音加工技能的三种成分均能够对英文单词朗读技能产生影响,其中,语音意识对单词朗读技能具有重要影响,快速命名能力和语音工作记忆也能够对单词朗读技能产生影响。     

帝国汪洋中的"孤岛"--从清代四川看天主教在汉地的农耕社区

本文通过文献资料的发掘和实地考察,整理出清代四川天主教社区分布情况,归纳出教徒社区形成的三种模式:宗族繁衍型社区、乡邻同化型社区、教点扩张型社区.探讨整合社区的伦理、宗教、经济和政治的原则和方法.从历史上的民教纠纷中,提炼出教徒区与社会在宗教上的对抗.通过几个典型案例,看教徒区在清朝时期的稳定性与脆弱性.特殊背景下壮大起来的天主教社区,在改变了小群体的信仰的时候,也在制造社会的动荡、造成内部的撕裂.     

Culture,essentialism, and agency: are individuals universally believed to be more real entities than groups?

Are human individuals universally seen to be more real entities (or more entitative, to use Campbell's, 1958, term) than social groups? Although the individual may be seen to be more entitative than social groups in the West, it is unclear whether this is the case in other cultures, especially in East Asia. Two aspects of perceived entitativity are distinguished: psychological essentialism (belief in the presence of essence‐like unchangeable properties) and agency (perception that a social entity is an agent), and examined for four social targets (individual, family, friendship group, and society) in three English‐speaking cultures (Australia, UK, and USA), three East Asian cultures (Hong Kong, Japan, and Korea), and two continental European cultures (Belgium and Germany). In all cultures, the individual person was seen to possess essence‐like unchangeable characteristics more than social groups (i.e. essentialized). As for agency, the individual person was seen to be more agentic than groups in Western cultures, but both individuals and groups were conferred an equal level of agency in East Asia. Individuals may be universally more essentialized than friendship groups and societies, but not always seen to be more agentic, than social groups. Implications of the results for conceptions of individualism and collectivism are discussed. Copyright © 2004 John Wiley & Sons, Ltd.     

儿童的内隐特质观与社交失败后反应的关系

以160名儿童为被试考察儿童内隐特质观与社交失败后反应的关系。结果表明:(1)随着年龄增长,儿童越来越积极地应对社交失败;(2)社交失败后,越赞同固存观儿童提出的积极群体加入策略比例越低而消极策略比例越高;越赞同发展观儿童提出的积极策略比例越高而消极策略比例越低;(3)持固存观儿童比持发展观儿童更倾向将社交失败归因于自己,自我评价也更为消极,但两者在社交坚持性、未来社交预期等方面无显著差异。     

4～6岁儿童对以计算机为核心的信息技术的概念表征

以概念图为研究工具考察了4~6岁儿童对以计算机为核心的信息技术的概念表征。结果表明:4~6岁儿童对计算机的结构与功能已有初步认识。这种认识直接源于与周围学习环境(包括幼儿园、家庭、社会)的相互作用,并表现出一定的年龄差异及性别偏好。研究还依据现象图式学对概念图的内容进行了探讨。     

New Professional Roles and Advocacy Strategies for School Counselors: A Multicultural/Social Justice Perspective to Move Beyond the Nice Counselor Syndrome

The transformed role of school counselors as advocates is key in reducing the academic achievement gap. Redefining the school counselors' role requires culturally competent practitioners, social justice advocates, and organizational/social change agents. A major obstacle to implementing culturally responsive social justice advocacy and change in schools is referred to as the nice counselor syndrome (NCS). This article discusses the insidious effects of NCS and outlines a set of recommendations designed to assist school counselors in moving beyond this syndrome.     

触觉-视觉交叉模式工作记忆的研究

目的:探讨触觉-视觉交叉模式工作记忆的大脑神经活动机理.方法:训练11个正常受试者学习交叉模式工作记忆任务,利用Neuroscan EEG系统记录脑电活动,对脑电数据求源分析后,着重考察事件相关脑电成分所处的大脑空间位置.结果发现:在延时过程中的3个主要的脑电成分N40,LPC和LNC的神经活动源分别处于大脑的右侧顶叶,中间后顶叶和前额叶.这提示了交叉模式工作记忆中相继的三个神经认知功能:感知,触觉一视觉模式阃的信息交互,和工作记忆的维持.