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101.
Are individuals who chronically expect to be treated prejudicially biased toward perceiving rejecting emotions in the faces of out-group others? In two studies, participants watched a series of computer-generated movies showing animated faces morphing from expressions of rejection (i.e., contempt and anger) to acceptance, and indicated when the initial expression of rejection changed. We also assessed stigma consciousness. Study 1 tested the connection between gender-based stigma consciousness and perceptions of contempt in male vs. female faces among female participants. Study 2 examined this connection for both men and women and for perceptions of contempt as well as anger. Results show that prejudice expectations lead individuals to interpret out-group faces as more rejecting than in-group faces, but only for female perceivers, and not for males. Further, our results suggest that prejudice expectations affect perceptions of contempt, but not anger. These results are discussed in relation to intergroup relations and emotion. 相似文献
102.
Representations of the self in the near and distant future 总被引:1,自引:0,他引:1
Wakslak CJ Nussbaum S Liberman N Trope Y 《Journal of personality and social psychology》2008,95(4):757-773
Seven studies provide evidence that representations of the self at a distant-future time point are more abstract and structured than are representations of the self at a near-future time point and that distant-future behaviors are more strongly related to general self-conceptions. Distant-future self-representations incorporate broader, more superordinate identities than do near-future self-representations (Study 1) and are characterized by less complexity (Study 2), more cross-situational consistency (Study 3), and a greater degree of schematicity (Study 4). Furthermore, people's behavioral predictions of their distant-future (vs. near-future) behavior are more strongly related to their general self-characteristics (Study 5), distant-future behaviors are seen as more self-expressive (Study 6), and distant-future behaviors that do not match up with acknowledged self-characteristics are more strongly rejected as reflections of the self (Study 7). Implications for understanding both the nature of the self-concept and the way in which distance may influence a range of self-processes are discussed. 相似文献
103.
People who are exposed to horrific, life-threatening experiences are at risk for developing post-traumatic stress disorder (PTSD). Some of the symptoms of PTSD include persistent anxiety, exaggerated startle, cognitive impairments and increased sensitivity to yohimbine, an alpha(2)-adrenergic receptor antagonist. We have taken into account the conditions known to induce PTSD, as well as factors responsible for long-term maintenance of the disorder, to develop an animal model of PTSD. Adult male Sprague-Dawley rats were administered a total of 31 days of psychosocial stress, composed of acute and chronic components. The acute component was a 1-h stress session (immobilization during cat exposure), which occurred on Days 1 and 11. The chronic component was that on all 31 days the rats were given unstable housing conditions. We found that psychosocially stressed rats had reduced growth rate, reduced thymus weight, increased adrenal gland weight, increased anxiety, an exaggerated startle response, cognitive impairments, greater cardiovascular and corticosterone reactivity to an acute stressor and heightened responsivity to yohimbine. This work demonstrates the effectiveness of acute inescapable episodes of predator exposure administered in conjunction with daily social instability as an animal model of PTSD. 相似文献
104.
105.
Brick Johnstone Kelly Lora Franklin Dong Pil Yoon Joseph Burris Cheryl Shigaki 《Journal of clinical psychology in medical settings》2008,15(4):308-313
The current study evaluated the relationships among spiritual beliefs, religious practices, physical health, and mental health
for individuals with stroke. A cross-sectional analysis of 63 individuals evaluated in outpatient settings, including 32 individuals
with stroke and 31 healthy controls was conducted through administration of the Brief Multidimensional Measure of Religiousness/Spirituality
(BMMRS) and the Medical Outcomes Scale-Short Form 36 (SF-36). For individuals with stroke, the SF-36 General Mental Health scale was significantly correlated with only the BMMRS Religious and Spiritual Coping scale (r = .43; p < .05). No other BMMRS factors were significantly correlated with SF-36 mental or physical health scales. Non-significant
trends indicated spiritual factors were primarily related to mental versus physical health. This study suggests spiritual
belief that a higher power will assist in coping with illness/disability is associated with better mental health following
stroke, but neither religious nor spiritual factors are associated with physical health outcomes. The results are consistent
with research that suggests that spiritual beliefs may protect individuals with stroke from experiencing emotional distress. 相似文献
106.
The signing brain: the neurobiology of sign language 总被引:3,自引:0,他引:3
Most of our knowledge about the neurobiological bases of language comes from studies of spoken languages. By studying signed languages, we can determine whether what we have learnt so far is characteristic of language per se or whether it is specific to languages that are spoken and heard. Overwhelmingly, lesion and neuroimaging studies indicate that the neural systems supporting signed and spoken language are very similar: both involve a predominantly left-lateralised perisylvian network. Recent studies have also highlighted processing differences between languages in these different modalities. These studies provide rich insights into language and communication processes in deaf and hearing people. 相似文献
107.
Sarah Turner Neil Gibson Christine Bennetts Cheryl Hunt 《Counselling and Psychotherapy Research》2008,8(3):174-181
This qualitative research study, focusing on the learning and change of two trainee therapists over a nine‐month period, was conducted by the trainees themselves. In collecting and analysing their data, the researchers made use of the heuristic methodology, to which some of the principles of the co‐operative inquiry methodology were added. The findings shed light on some of the ways in which trainee counsellors and psychotherapists might learn through their work with clients, the forms and contexts in which this learning may arise, and how the learning might affect the trainees. The findings additionally highlight some of the possible benefits of engaging in research for trainee counsellors and psychotherapists, in terms of their roles as practitioners. These include positive changes in the ways in which they work with clients, and changes in the ways they think about their practice. 相似文献
108.
Edward H. Fischer Ellen A. Dornelas Carolyn S. Malchodi Cheryl A. Oncken 《Journal of applied social psychology》2006,36(12):2825-2833
Two independent samples of pregnant smokers were interviewed about their cigarette smoking and were tested with biochemical markers at the beginning and end of their pregnancies. Participants were mainly unmarried, racial minorities (chiefly Hispanic), and residents of the inner city. Phi coefficients between self‐reported and chemical indicators ranged from .42 to .74. Contrary to expectations, the self‐report/biochemical‐measure correlations were higher at the end than at the beginning of the pregnancy term. The higher end‐of‐term correspondence between self‐report and chemical indicators likely reflected better reliability of the measures, when taken at term. The results are in accord with earlier research with other populations, indicating adequate validity for self‐reported smoking. 相似文献
109.
To understand how and why people tolerate ongoing social and economic inequality, we conducted two studies investigating the hypothesis that system justification is associated with reduced emotional distress and a lack of support for helping the disadvantaged. In Study 1, we found that the endorsement of a system-justifying ideology was negatively associated with moral outrage, existential guilt, and support for helping the disadvantaged. In Study 2, the induction of a system-justification mind-set through exposure to "rags-to-riches" narratives decreased moral outrage, negative affect, and therefore intentions to help the disadvantaged. In both studies, moral outrage (outward-focused distress) was found to mediate the dampening effect of system justification on support for redistribution, whereas existential guilt (Study 1) or negative affect in general (Study 2; inward-focused distress) did not. Thus, system-justifying ideology appears to undercut the redistribution of social and economic resources by alleviating moral outrage. 相似文献
110.
A small body of research suggests that socially anxious individuals show biases in interpreting the facial expressions of others. The current study included a clinically anxious sample in a speeded emotional card-sorting task in two conditions (baseline and threat) to investigate several hypothesized biases in interpretation. Following the threat manipulation, participants with generalized social anxiety disorders (GSADs) sorted angry cards with greater accuracy, but also evidenced a greater rate of neutral cards misclassified as angry, as compared to nonanxious controls. The controls showed the opposite pattern, sorting neutral cards with greater accuracy but also misclassifying a greater proportion of angry cards as neutral, as compared to GSADs. These effects were accounted for primarily by low-intensity angry cards. Results are consistent with previous studies showing a negative interpretive bias, and can be applied to the improvement of clinical interventions. 相似文献