Is Jesus Still “ACTing Up”?

In this essay, I discuss the continuing relevance of Jesus ACTED UP in three dimensions: the pastoral, the academic, and the self-critical. Framing the essay with personal reflections, I first describe how the book continues to meet the pastoral needs of the LGBTIQ community, especially by channeling our rage in a constructive way. I then describe how the book continues to be relevant to the academic community by speaking truth to power. Finally, I describe how the book continues to speak to the LGBTIQ community by cautioning against a turning inwards of oneself (i.e. incurvatus in se). I conclude the essay with a personal note of gratitude to Bob Shore-Goss for the ways in which he personally embodies these three dimensions in his life and work.     

The World at 7:00: Comparing the Experience of Situations Across 20 Countries

The purpose of this research is to quantitatively compare everyday situational experience around the world. Local collaborators recruited 5,447 members of college communities in 20 countries, who provided data via a Web site in 14 languages. Using the 89 items of the Riverside Situational Q‐sort (RSQ), participants described the situation they experienced the previous evening at 7:00 p.m. Correlations among the average situational profiles of each country ranged from r = .73 to r = .95; the typical situation was described as largely pleasant. Most similar were the United States/Canada; least similar were South Korea/Denmark. Japan had the most homogenous situational experience; South Korea, the least. The 15 RSQ items varying the most across countries described relatively negative aspects of situational experience; the 15 least varying items were more positive. Further analyses correlated RSQ items with national scores on six value dimensions, the Big Five traits, economic output, and population. Individualism, Neuroticism, Openness, and Gross Domestic Product yielded more significant correlations than expected by chance. Psychological research traditionally has paid more attention to the assessment of persons than of situations, a discrepancy that extends to cross‐cultural psychology. The present study demonstrates how cultures vary in situational experience in psychologically meaningful ways.     

Comparing Latent Means Without Mean Structure Models: A Projection-Based Approach

The conventional setup for multi-group structural equation modeling requires a stringent condition of cross-group equality of intercepts before mean comparison with latent variables can be conducted. This article proposes a new setup that allows mean comparison without the need to estimate any mean structural model. By projecting the observed sample means onto the space of the common scores and the space orthogonal to that of the common scores, the new setup allows identifying and estimating the means of the common and specific factors, although, without replicate measures, variances of specific factors cannot be distinguished from those of measurement errors. Under the new setup, testing cross-group mean differences of the common scores is done independently from that of the specific factors. Such independent testing eliminates the requirement for cross-group equality of intercepts by the conventional setup in order to test cross-group equality of means of latent variables using chi-square-difference statistics. The most appealing piece of the new setup is a validity index for mean differences, defined as the percentage of the sum of the squared observed mean differences that is due to that of the mean differences of the common scores. By analyzing real data with two groups, the new setup is shown to offer more information than what is obtained under the conventional setup.     

Functions of autobiographical memory in Taiwanese and American emerging adults

The study addresses cultural and person-level factors contributing to emerging adult's use of memory to serve adaptive functions. The focus is on three functions: self-continuity, social-bonding and directing-behaviour. Taiwanese (N = 85, 52 women) and American (N = 95, 51 women) emerging adults completed the Thinking about Life Experiences scale, and measures of trait personality, self-concept clarity and future time perspective. Findings show that individuals from both cultures use memory to serve these three functions, but Taiwanese individuals use memory more frequently than Americans to maintain self-continuity. Culture also interacted with person-level factors: in Taiwan, but not America, memory is more frequently used to create self-continuity in individuals high in conscientiousness. Across cultures, having lower self-concept clarity was related to greater use of memory to create self-continuity. Findings are discussed in terms of how memory serves functions in context and specific aspects of the Taiwanese and American cultural context that may predict the functional use of memory in emerging adulthood.     

Ease‐of‐retrieval effects on procedural justice judgements under conditions of informational and personal uncertainty

This study tests whether individuals' reliance on ease‐of‐retrieval processes when forming procedural justice judgements are moderated by informational and personal uncertainty. In Studies 1 and 2 we examined the predicted effects of informational uncertainty. Results indicated that participants in information‐uncertain conditions relied on ease‐of‐retrieval, whereas those in information‐certain conditions relied on content information to make procedural justice judgements. In Study 3 we examined the combined effects of informational uncertainty and personal uncertainty on reliance on ease‐of‐retrieval when forming procedural justice judgements. The findings of Study 3 indicated that personal uncertain participants who were in informational certain conditions based their procedural justice judgements on content information, whereas all other participants based their procedural justice judgements on ease‐of‐retrieval. This is the first paper to demonstrate that the joint effect of informational uncertainty and personal uncertainty on reliance on ease‐of‐retrieval is different from the two uncertainties acting alone.     

人格特质及脑功能连接对社交网络的影响

采用网络分析的方法, 本研究从个体受欢迎程度和个体间亲密程度两方面探究了人格特质对社交网络的影响, 并在此基础上进一步探究了个体间大脑静息态功能连接相似性和社交网络的关系。结果发现：(1)高尽责性的个体在需要“值得信任”特质的社交网络中更受欢迎, 高宜人性的个体在需要“共享时光”的社交网络中更受欢迎; (2)在需要“相同兴趣”特质的社交网络中, 个体间人格相似性和社会距离呈显著负相关关系; (3)同样在需要“相同兴趣”特质的社交网络中, 个体间部分功能连接相似性与社会距离呈显著负相关关系, 这些功能连接主要集中在额顶控制网络以及背侧注意网络; 同时, 部分节点功能连接相似性与社会距离呈显著正相关关系, 这些功能连接主要集中在默认网络。研究结果揭示了人格特质对不同社交网络结构的影响, 以及个体间人格特质相似性和静息态脑网络相似性与社会距离的关系。本研究对理解社交网络的结构, 形成规律以及其中的信息传播规律有着重要启示意义。     

基于三元精神病态模型的精神病态认知-情感加工框架

精神病态作为暴力犯罪、累犯和青少年犯罪的重要预测变量, 在临床心理学和司法领域受到了广泛重视。三元精神病态模型通过大胆、卑劣和去抑制三个维度对精神病态进行了操作化定义, 反映了精神病态在神经生物学维度上存在的认知情感加工缺陷。其中, 低威胁敏感性是精神病态大胆的主要病因学基础; 而执行功能受损, 尤其是注意调节缺陷则导致了精神病态的去抑制倾向; 而与情绪识别存在联系的共情缺陷可能是卑劣的深层原因。未来研究中仍需关注精神病态的概念化问题, 以及不同精神病态特质之间是否存在共同的潜在病因学基础, 探索精神病态特质在生命早期阶段的体现从而进行及时有效的干预。     

Escaping the impulse to immediate gratification: the prospect concept promotes a future-oriented mindset, prompting an inclination towards delayed gratification

People's willingness to postpone receiving an immediate reward in order to gain additional benefits in the future, that is, a tendency to shallow delay discounting, is closely related to one's health, wealth, and happiness. We conducted two experiments investigating how the prospect concept can induce a future-oriented mindset and induce people to behave accordingly. We found that engaging in prospective imagery led the participants to focus on delayed utility over immediate utility in financial decisions (Experiment 1). Participants who received the prospect prime via a scrambled-sentence task decreased their desire to pursue hedonic activities for instant gratification (Experiment 2). Moreover, a state of future orientation mediated the effect of the prospect prime on measures of delayed gratification (Experiments 1 and 2). Thus, reminders of prospect may activate a mindset for future orientation by which delayed gratification is strengthened.     

亚威信仰与古代以色列社会——歌德瓦与马克思主义社会学圣经批评

圣经社会学批评是当代影响最大的圣经批评学流派之一,源自现代圣经批评学,但将社会学理论系统地运用到圣经批评中形成圣经社会学批评,则始于上世纪六七十年代。歌德瓦是圣经社会学批评的奠基人之一。他成功地将马克思主义社会学理论引入到圣经批评学之中,重构了以亚威崇拜为中心的古代以色列社会。他从"反抗模式"出发,论述了亚威信仰和崇拜源于受压迫的乡村农牧民,他们平等的社会关系导致了亚威信仰的诞生;亚威崇拜对早期以色列社会的作用不仅产生一套"伦理规范",更是深入社会结构深层的权力象征,在以色列人的社会、经济和文化方面发挥着独特功能,是维系以色列共同体平等的社会关系和抵御外来侵略不可或缺的力量。