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971.
表演式学习──表演理论对“最近发展区”的发展 总被引:1,自引:0,他引:1
美国当代心理学家、剧作家、表演理论的创始人弗雷德·纽曼(FredNewman)及其同事致力于在实践中发展维果茨基的理论,从表演的维度探讨了zpd的概念,并以此为核心提出了表演式学习的概念,以区别于在当今社会大行其道的工具性学习,即以获取知识和技能为目的的学习。表演理论通过对工具性学习的消极影响的批判及对表演式学习的倡导,在人的教育和发展方面提出了独到见解。 相似文献
972.
973.
1978年,还在我上研究生之初,看到《哲学研究》上任先生写的一篇文章,其中说解放以后,他信从马克思主义,就跟他以前的老师说,今后他不再相信旧哲学,要走新哲学的路(大意)。我当时读了以为是指汤用彤先生。后来读书渐多,始知乃是指熊十力先生。任先生在北大毕业,在西南联大念研究生,但早期思想并未受胡适的特别影响,而是与熊十力、贺麟等来往颇多。 相似文献
974.
时间变量对大学新生人格特质的影响 总被引:1,自引:0,他引:1
以台湾地区某大学新生,从1998至2003共六届3141人为对象,分析人格改变情形,统计结果发现13项人格特质的赖氏人格量表中达显著差异的有6项,包括社会外向、攻击性、变异性、神经质、自卑感及虚伪性。性别分析达显著差异的共7项,包括活动性、客观性、协调性、攻击性、变异性、自卑感及神经质;男学生显著高于女学生的有活动性及攻击性,女学生显著高于男学生的有客观性、协调性、变异性、自卑感及神经质。结果显示在时间变量中,大学新生的人格的确发生了转变。 相似文献
975.
Where (who) are collectives in collectivism? Toward conceptual clarification of individualism and collectivism 总被引:3,自引:0,他引:3
In psychological research on cultural differences, the distinction between individualism and collectivism has received the lion's share of attention as a fundamental dimension of cultural variation. In recent years, however, these constructs have been criticized as being ill-defined and "a catchall" to represent all forms of cultural differences. The authors argue that there is a conceptual confusion about the meaning of ingroups that constitute the target of collectivism. Collectives are rarely referred to in existing measures to assess collectivism. Instead, networks of interpersonal relationships dominate the operational definition of "ingroups" in these measures. Results from a content analysis of existing scales support this observation. To clarify and expand the individualism-collectivism distinction, a theoretical framework is proposed that draws on M. B. Brewer and G. Gardner's (1996) conceptualization of individual, relational, and collective selves and their manifestation in self-representations, beliefs, and values. Analyses of data from past studies provide preliminary support for this conceptual model. The authors propose that this new theoretical framework will contribute conceptual clarity to interpretation of past research on individualism and collectivism and guide future research on these important constructs. 相似文献
976.
Optimism is important in enhancing human psychological and physical well-being; however, the association of optimism with burnout has received little attention in sport psychology. This study recruited 139 young volleyball players (M = 16.3 yr., SD = 0.8) to examine this relation. Athletes completed the Chinese version of the Life Orientation Test at Time 1 and 4 mo. later (Time 2). The Chinese version of the Athlete Burnout Questionnaire was also administered. Analysis showed scores on optimism were negatively related to athletes' burnout scores. 相似文献
977.
A longitudinal study and a training study were conducted to show that simply referring to others facilitated theory of mind (ToM) development in Chinese children. In Study 1, 3- to 4-year-old Chinese children (N = 52) were tested on ToM and autobiographical memory (AM). One year later, in the group of children who initially failed the false belief tasks, only those who increased their references to others in AM recall passed the tasks. In Study 2, Chinese preschoolers who were trained to talk about others through storytelling showed improvement in their ToM performance. These findings suggest alternative pathways for ToM development in non-Euro-American context. 相似文献
978.
Ivcevic Z Pillemer DB Wang Q Hou Y Tang H Mohoric T Taksic V 《Memory (Hove, England)》2008,16(7):703-711
Young adults in the United States, Croatia, and China described personal episodes of times when they felt especially good or bad about themselves. These self-esteem memories were either recent (episodes that occurred during the previous 4 weeks) or remote (episodes that occurred between the ages of 10 and 15). Systematic content differences between memories of positive and negative self-worth were apparent primarily for remote rather than for recent memories. Across cultures, long-lasting positive memories frequently represented achievement themes, whereas negative memories frequently represented social themes. Links between achievement success and positive self-regard, and between social distress and negative self-regard, are explained using theories of self-esteem and autobiographical memory. 相似文献
979.
ABSTRACT— Recent discoveries suggest that social pain is as real and intense as physical pain, and that the social-pain system may have piggybacked on the brain structure that had evolved earlier for physical pain. The present study examined an important distinction between social and physical pain: Individuals can relive and reexperience social pain more easily and more intensely than physical pain. Studies 1 and 2 showed that people reported higher levels of pain after reliving a past socially painful event than after reliving a past physically painful event. Studies 3 and 4 found, in addition, that people performed worse on cognitively demanding tasks after they relived social rather than physical pain. Implications for research on social pain and theories about social pain are discussed. 相似文献
980.