内源性注意与外源性注意的跨通道比较

该研究利用空间线索技术的实验模式,考察跨视觉和听觉通道的内源性选择注意与外源性选择性注意的相互关系。实验结果表明：(1)听觉中央线索在较长的SOA(至少500毫秒)条件下,可以引导内源性空间选择性注意;同时外周线索突现也能自动化地吸引部分注意资源。(2)听觉和视觉选择注意是分离的加工通道,但二者之间存在相互联系。     

语言理解中的动作知觉：基于具身认知的视角

具身认知理论是目前认知科学领域中最新的研究范式和取向, 它认为人的认知过程依赖于感知和动作系统, 强调身体在认知中发挥重要作用。具身语言理解则认为, 身体、动作和知觉系统在语言认知中也起着不可或缺的作用。文章在简要回顾具身语言理解的相关理论如索引假设、浸入式经历者框架、语言神经理论的基础上, 重点从语言理解的四个层面的实证研究, 即音位、单词、句子、语篇, 证实具身语言理解的观点。未来的研究应该着眼于用具身认知观点来解释更高级的抽象语言表征, 具身单词、句子、语篇的具体表征形式, 并利用具身语言认知的观点进行认知的本土化研究。     

矛盾态度心理机制的理论模型述评

矛盾态度已发展为态度研究领域一个重要方面,在理论和实证研究都取得重要进展,但是对矛盾态度心理机制的探究还处于滞后的态势。本研究试图对矛盾态度心理机制研究做一个较系统的梳理,引入对象与评价的联结模型、态度元认知模型、重复加工模型和表征分布式联结主义模型等四种态度理论模型有关解析,并结合相关实证研究予以阐述和评价。未来该领域的研究应加强矛盾态度研究的元分析、各研究之间的沟通和整合、实证研究范畴的拓展、新技术的引入等问题的研究。     

War on heaven and earth: Misotheistic themes in popular culture

In this article, I evaluate particular critical narratives of religion in pop culture. I note briefly some early cases where criticism is primarily directed at religious abuses. Next, I make some observations about the misotheistic tradition in which the relationship between religious reality and human life is more complicated. Finally, I make some remarks on the use of religious and quasireligious elements in pop culture and what kind of effects these might have on our social imagination.     

A Romanian Contribution to Contemporary Ecumenism

This article examines the contribution to ecumenical dialogue of Ion Bria, an important Romanian theological and ecumenical personality. The value of his approaches is demonstrated by the fact that many contemporary authors start their research from his ideas, such as the concept of the “liturgy after the liturgy,” of which he was a significant proponent, and which are still relevant to ecumenical dialogue. At the time they were first proposed, they shifted ecumenical dialogue. Bria was also a good and careful observer of ecumenical and pan‐Orthodox reality. He presented with objectivity the reality from his home space and made valuable comparisons between his spirituality and other confessional approaches, offering new topics of dialogue and creating bridges between churches.     

Mother‐Stepfather Coparenting in Stepfamilies as Predictor of Child Adjustment

Coparenting between biological parents is a strong predictor of child adjustment. To date, however, little is known about the coparenting dynamics between parent and stepparent in stepfamilies. This study aimed at exploring the links between coparenting in the mother–stepfather dyad and child behavior in stepfamilies compared with the links between mother–father coparenting and child behavior in first‐marriage families. Two modes of coparenting were assessed: overt coparenting, that is, coparental behaviors in the presence of the child, and covert coparenting, that is, the way each parent speaks of the other parent to the child. The sample (N = 80) comprised 48 stepfamilies and 32 first‐marriage families with a child between 7 and 13 years old. Overt coparenting was assessed through direct observation in the standardized situation of the PicNic Game. Covert coparenting and child behavior were assessed through mother‐reported questionnaires. Results showed (a) more covert coparenting behaviors in first‐marriage families, (b) no differences in overt coparenting, (c) more child difficulties reported in stepfamilies, (d) less optimal overt coparenting being linked with more difficulties in children in both family structures, and (e) an interaction effect between family structure and coparenting, showing that overt coparenting is linked with child behavior mainly in stepfamilies.     

The Added Value of Studying Embodied Responses in Couple Therapy Research: A Case Study

This article reports on the added value of embodied responses identified through sympathetic nervous system (SNS) activity in couple therapy research. It focuses on moments of change and the timing of therapeutic interventions or therapeutic moves in a couple therapy session. The data for this single‐case study comprise couple therapy process videotapes recorded in a multi‐camera setting, and measurements of participants’ SNS activity. The voluntary participants were a marital couple in their late thirties and two middle‐aged male psychotherapists. The division into topic segments showed how the key issue of seeking help, which was found to comprise three separate components, was repeatedly dealt with in the session. SNS activity showed different degrees of synchronization between the couple, between the therapists, and between the couple and therapists during the dialogue pertaining to these three components. The issue of timing emerged as a complex, even ambivalent, phenomenon. Arousal in the therapists was in line with their therapeutic activity, whereas in the clients it was more anticipatory. The approach used here rendered visible some of the intensity that therapeutic dialogue can generate when dealing with issues of relationship change in the couple context and showed how this intensity can be dialogically regulated in the therapeutic system.     

Chinese Folk Christianity and Its Possibly Missional Nature

During the last four decades, Christianity in China has grown quickly. There are about 50 million Protestant Christians in today's China. The majority of them, however, are in rural areas. This rural Christianity, or folk Christianity, is influenced by Chinese folk religion. This article explores the features and the missional nature of Chinese folk Christianity. It exposes several main features of folk Christianity, including its charismatic orientation, pragmatic concern, moral emphasis, and superstitious factors. Its main argument is that Chinese folk Christianity is missional in a situation where the absolute majority of the population is non‐Christian. Through describing and analyzing Chinese folk Christianity as biblical, historical, contextual, eschatological, and practicable, which are fundamental affirmations about the missional church, this article reaches the following conclusion: Although it is somewhat syncretic, Chinese folk Christianity, as God's people called in a particular context, has its missional nature. It is a contextualized form of Christianity. Given the particular Chinese context in participating in God's mission, it might be inevitable for Chinese folk Christianity to be syncretic to some degree. In the contexualization of Christianity, however, Chinese folk Christianity has raised some theological questions: How deeply and thoroughly contextualized can folk Christianity become? Are there limits to its contextualization? If yes, what are the limits?     

Parent–child attachment as a mediator of the relationship between parenting style and gelotophobia among adolescents

Fear of being laughed at and family interaction are highly related. Parental over‐control and over‐protection influence children's excessive anxiety over being laughed at. Conversely, parental attachment is an important index of the parent–child relationship and is closely correlated to children's gelotophobia. However, is it the style of parenting or the outcome of parenting (i.e. attachment) that influences a child's gelotophobia? To answer this question, the present study analysed the relationships between gelotophobia, perceived parenting of children and parent–child attachment, as well as the mediating role of attachment between parenting and children's gelotophobia, using a sample of 373 high‐school students. The results show that being highly communicative and close attachment completely weakened the negative correlation between warm, caring parenting and the child's gelotophobia; moreover, being highly communicative and close attachment, together with over‐protective and over‐controlling parenting, influence children's gelotophobia. In sum, this study indicates that parent–child attachment has a direct and indirect influence on perceived parental care and protection and children's fear of being laughed at.