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91.
92.
J D Davis B J Collins M W Levine 《Journal of comparative psychology (Washington, D.C. : 1983)》1975,89(9):985-1002
The studies described here investigated the hypothesis that the osmotic postingestional satiety signal proposed by McCleary operates through a mechanism related to gut filling rather than by osmotically induced shifts of fluid from osmoreceptors in the brain. A control theory model is presented, which was designed to make quantitatively explicit the hypothesis under question. The results showed that when mannitol, which is not absorbed from the intestine, is added to a highly palatable saccharin-glucose mixture, the amount of fluid consumed decreased in inverse proportion to the mannitol concentration. Mannitol was also shown to block fluid absorption from the intestine at a low concentration (approximately .070 M) and at higher concentrations to lead to a net flux of fluid into the intestinal lumen. It was also shown that mannitol in concentrations that reduced the intake of the palatable solution did not induce thirst when the animals were in water balance. It did induce thirst, however, when the animals were tested in a state of negative water balance. The results of these studies, considered as a whole, support the view that McCleary's osmotic postingestional satiety signal acts as an intestinal distention signal rather than by inducing thirst. The model is found to be reasonably accurate as a first approximation, and suggestions are made for improvements. 相似文献
93.
Alan E. Gross Barbara S. Riemer Barry E. Collins 《Journal of experimental social psychology》1973,9(3):246-256
This paper tests effects of audience feedback on speaker attitudes. One hundred and seven male subjects with initial beliefs on both sides of an issue (women's role) were assigned to speak for or against their own position; then an “audience” provided one of three types of feedback (speaker was sincere, speaker was insincere, no feedback) in a 2 × 2 × 3 design. Subjects who received sincere feedback showed greater change in the direction of their speech than did those who received insincere feedback. No feedback treatments resulted in intermediate change. This sincere > no feedback > insincere ordering of means held for both pro- and counterattitudinal speakers and for both pretest attitudes. A main effect for pretest attitude was also obtained. Two additional control groups allow for a separate analysis of the effects of (1) preparing and delivering the speech, and (2) audience reaction to the speech. 相似文献
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95.
This article discusses the sources of the 2014 Agreed Statement on Christology, which include not only the 433 Formula of Union and the teaching of St Cyril of Alexandria but also some language from the Council of Chalcedon (451), the Second Council of Constantinople (553), and the Third Council of Constantinople (680–681). It also examines the rejection of Eutychianism and Nestorianism, as well as the Anglican Christology represented by Richard Hooker and the firm connection drawn between the hypostatic union and Christ’s work of salvation. The article also presents the text in comparison and contrast with two Christological declarations shared by the Roman Catholic Church and the Coptic Pope Shenouda III (1973) and the Assyrian Church of the East (1994). 相似文献
96.
Thérèse Collins 《Attention, perception & psychophysics》2016,78(6):1531-1537
Each eye movement introduces changes in the retinal location of objects. How a stable spatiotopic representation emerges from such variable input is an important question for the study of vision. Researchers have classically probed human observers' performance in a task requiring a location judgment about an object presented at different locations across a saccade. Correct performance on this task requires realigning or remapping retinal locations to compensate for the saccade. A recent study showed that performance improved with longer presaccadic viewing time, suggesting that accurate spatiotopic representations take time to build up. The first goal of the study was to replicate that finding. Two experiments, one an exact replication and the second a modified version, failed to replicate improved performance with longer presaccadic viewing time. The second goal of this study was to examine the role of attention in constructing spatiotopic representations, as theoretical and neurophysiological accounts of remapping have proposed that only attended targets are remapped. A third experiment thus manipulated attention with a spatial cueing paradigm and compared transsaccadic location performance of attended versus unattended targets. No difference in spatiotopic performance was found between attended and unattended targets. Although only negative results are reported, they might nevertheless suggest that spatiotopic representations are relatively stable over time. 相似文献
97.
This paper argues that sharp distinctions between formal ritual action and everyday practice cannot always be sustained. Drawing on ethnographic fieldwork among British Quakers and Swedish charismatic Protestants, we seek to show that both groups manifest an experiential aesthetic that constructs and is constructed by engagement in daily life. The Quaker aesthetic we call 'the plain', and the charismatic aesthetic we term 'the positive'. In presenting our argument, we adopt Bourdieu's concept of habitus and extend its meaning to take account of material culture in the establishment of religious commitment. 相似文献
98.
Collins AF 《History of psychology》2006,9(2):89-112
In this article, the author argues that a number of conditions conspired to place the Cambridge psychologist Oliver Zangwill in a pivotal position for pursuing and promoting neuropsychology in Britain after World War II. In broad terms, these were the background and experience of Zangwill himself, the practical engagement of psychologists with patients with brain damage, neurologists, and psychiatrists, the introduction of medical reform including the establishment of a National Health Service, rekindled interest in cortical localization, and the elite social networks that existed in medicine and university life in postwar Britain. The author claims that the career of Zangwill reveals rather than obscures the importance of these wider conditions and demonstrates an unusually close connection between an individual and the emergence of a subdiscipline. 相似文献
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