Personality information: Does it influence attractiveness ratings of various body sizes?

In the present study, the influence of personality information on attractiveness ratings of different body sizes was examined. Specifically, participants were presented with either no personality information, negative information, or positive information about a hypothetical female target and asked to rate the smallest and largest figure that they would consider attractive for her using a figure rating scale. Consistent with the study hypotheses: (1) participants chose a wider range of figures as attractive for a female described to have a positive personality when compared to the range chosen when no personality information was provided; (2) females selected wider attractive ranges than males; and (3) other participant characteristics (i.e., physical appearance anxiety and body mass) were found to predict attractive ranges selected by participants. These findings may have implications for the treatment of body-image disturbance, as the findings suggest that personality, rather than appearance alone, may be a factor in perceptions of attractiveness of various body sizes.     

Making global news: “Freedom of speech” and “Muslim rage” in U.S. journalism

The American press began to take notice of the Danish cartoons after they began to circulate outside of Europe. The press primarily framed the events as a single problem of global interaction: an issue of ‘freedom of speech’ opposed to ‘religious sensitivity.’ Much of the coverage permitted, within limits, a plurality of voices. Drawing on a case study of stories about the ‘cartoon controversy’ in the Boston Globe, I argue that U.S. journalism is organized by a logic of objectivity that seeks to produce a ‘perspectiveless perspective on all perspectives’ (Bourdieu, On television. New York: The New Press, 1998), showing voices on ‘both sides,’ simultaneously masked and contributed to the press’s reifying a series of events into a single global ‘event,’ one that reflected a clash of Western and Islamic values.

Threshold-style processing of Chinese characters for adult second-language learners

To assess the learning of word form and meaning in an unfamiliar writing system, we carried out primed-naming experiments with learners of Chinese at the end of their first and second terms in a Chinese class at an American university. The subjects were required to name a target Chinese character after a prime character had been presented for 500 msec. There were three priming conditions defined by the relation between the prime and the target: orthographically similar, homophonic, and semantically related. At the end of the first term, there was a significant facilitation for naming speed in the orthographic condition, but not in the homophonic or semantic conditions. However, at the end of the second term, orthographical facilitation disappeared. Instead, naming speed was facilitated by semantically related primes. A threshold-style framework was proposed to illustrate the processing of Chinese orthography, phonology, and semantics by second-language learners.     

Trait Stability and Continuity in Childhood: Relating Sociability and Hostility to the Five-Factor Model of Personality

We investigated the continuity of personality constructs in the Oregon Youth Substance Use Project, a cohort-sequential study encompassing development from early childhood to adolescence with five annual or biennial assessments. Sociability and Hostility, assessed by teachers' ratings of children's behaviors at each assessment, were related to the traits comprising the Five-Factor model assessed by teachers' ratings at the fifth assessment. Confirmatory factor analysis demonstrated that Sociability and Hostility were reliably measured at each assessment, and these constructs were relatively stable over time (mean rank-order stability coefficients over intervals of 1-5 years were .50 and .43, respectively). Sociability was most strongly associated (positively) with Extraversion, and Hostility was most strongly associated (negatively) with Conscientiousness and Emotional Stability. No differences were found for younger versus older children. Implications for measuring childhood personality traits using teachers' reports of early childhood behavior are discussed.     

Reviews: Books, Theater, and Painting

JUNG AND THE POSTMODERN: THE INTERPRETATION OF REALITIES. By Christopher Hauke. 304 pp. London & Philadelphia: Routledge, 2000. THE FASHIONING OF ANGELS: PARTNERSHIP AS SPIRITUAL PRACTICE. By Stephen and Robin Larsen. pp. Chrysalis Books, 2000, $19.95. CHILDREN IN THERAPY: USING THE FAMILY AS A RESOURCE. Edited by C. Everett Bailey. 529 pp. New York: W. W. Norton & Company, 2000. $45.00. THE PSYCHOLOGY OF RELIGION AND COPING: THEORY, RESEARCH, PRACTICE. By Kenneth I. Pargament. New York: Guilford Press, 1997. $50.00. SOUL WILDERNESS: A DESERT SPIRITUALITY. By Kerry Walters. 153pp. New York/Mahwah, N.J.: Paulist Press, 2001. $12.95. SOUL MAKING: THE DESERT WAY OF SPIRITUALITY. By Alan Jones. 215 pp. San Francisco: HarperCollins, 1985. $16.00. Theater: Words of Albert Schweitzer and the Music of Bach. Painting: Vermeer and the Delft School     

Reflexive Communities: The Non-Western Church as Healing Community

Many non-Western Christian communities have experienced terrible human rights violations at the hands of fellow citizens, civil authorities, or rebel groups, Christian or otherwise. This article presents a brief and practical model of healing that attempts to remain consistent with the general characteristics of non-Western social realities. It suggests that rather than relying on the paucity of professional therapies offered in those contexts, non-Western churches themselves can become harbingers of healing for the traumatized community. By blending social theory with biblical narratives, this article proffers an example of how healing can take place within sociocentric communities.     

Impact of Co-Therapy Teams on Client Outcomes and Therapist Training in Marriage and Family Therapy

This study of 33 student therapists, 402 client systems, and three supervisors tested the efficacy of using student co-therapy teams as an aspect of clinical training in a marriage and family therapy program. This study utilizes both quantitative and qualitative methodology. Two research questions were addressed: “Do different pairings of co-therapists affect client outcomes?” and “Is co-therapy a viable option for a training program?” The results indicate that client outcomes using co-therapy are at least as effective as treatment using one therapist and in some circumstances produce more positive outcomes for both clients and student therapists.     

The Effects of Switching on Denominational Subcultures

For many years, sociologists have examined the role of religious collectivities in shaping individual attitudes and behaviors. This research has assumed that religious groups are the "locus of subcultural differences" in social attitudes. However, scholars have not addressed how denominational mobility or switching affects denominational subcultures. Our research uses data from the General Social Surveys to examine the consequences of switching on denominational subcultures. Our analysis investigates denominational differences in central tendencies and differences in homogeneity for "switchers" and those who remain affiliated with the same religious group over the life course. Further, comparisons of both types of religious group differences are adjusted to account for sociodemographic characteristics. Several promising directions for future research on religious variations in social values and attitudes are discussed.     

Whither Panentheism?

Panentheism has received widespread support among theologians involved in the religion-science dialogue, due in no small part to the success with which panentheism addresses a range of issues. Nevertheless, panentheism as a theological premise needs continued development and elucidation. Panentheism is often presented as a theoretical model of the God-world relationship, yet the supporting arguments rely on metaphors that are varied and open-ended. Analogy from the mind-body relationship leads to a "weak" panentheism that emphasizes the presence of God, while whole-part analogies suggest a "strong" panentheism that emphasizes some level of identity between God and the world. In turn, these analogies and metaphors bear nontrivial similarities to early Trinitarian and Christological debates in their treatment of God and world as distinct substances. This similarity suggests the importance of panentheistic approaches. Nevertheless, panentheists need to further clarify the relation of theory and metaphor in their work, as well as more precisely develop the central claim that God is in the world.