Quantitative research dominates published literature in the helping professions. Mixed methods research, which integrates quantitative and qualitative methodologies, has received a lukewarm reception. The authors address the iterative separation that infuses theory, praxis, philosophy, methodology, training, and public perception and propose a dimensional viewpoint as a framework for successful integration of mixed methods research. This dimensional perspective demonstrates that mixed methods research techniques are necessary but not sufficient to study spiritual, ethical, and religious value issues. Research of career development, “best practices,” nature‐nurture, and prayer illustrate weaknesses and opportunities for evaluating dimensional mixed methods approaches. 相似文献
Relations between interior self‐knowledge and (a) imaginary companion (IC) status and (b) theory of mind (ToM) abilities were investigated in a sample (N= 80) of 4‐ to 7‐year‐olds. Interior self‐knowledge was assessed in terms of the extent to which children acknowledged that they (rather than an adult) were the authority on unobservable aspects of themselves (e.g., dreaming, thinking, hunger). Compared with children without an IC, those who possessed a parentally corroborated IC ascribed less interior self‐knowledge to an adult, with a trend for them to assign more interior self‐knowledge to themselves. Children's interior self‐knowledge judgments were not associated with their ToM performance. IC status was also unrelated to ToM performance. We consider how having an IC may provide children with opportunities to distinguish between knowledge that is inaccessible to an external observer and that which an external observer may glean without being told. 相似文献
We propose a coherence account of the conjunction fallacy applicable to both of its two paradigms (the M–A paradigm and the A–B paradigm). We compare our account with a recent proposal by Tentori et al. (J Exp Psychol Gen 142(1): 235–255, 2013) that attempts to generalize earlier confirmation accounts. Their model works better than its predecessors in some respects, but it exhibits only a shallow form of generality and is unsatisfactory in other ways as well: it is strained, complex, and untestable as it stands. Our coherence account inherits the strength of the confirmation account, but in addition to being applicable to both paradigms, it is natural, simple, and readily testable. It thus constitutes the next natural step for Bayesian theorizing about the conjunction fallacy.