全文获取类型
收费全文 | 967篇 |
免费 | 58篇 |
出版年
2023年 | 9篇 |
2021年 | 9篇 |
2020年 | 17篇 |
2019年 | 17篇 |
2018年 | 21篇 |
2017年 | 30篇 |
2016年 | 37篇 |
2015年 | 21篇 |
2014年 | 24篇 |
2013年 | 77篇 |
2012年 | 40篇 |
2011年 | 32篇 |
2010年 | 25篇 |
2009年 | 28篇 |
2008年 | 39篇 |
2007年 | 36篇 |
2006年 | 25篇 |
2005年 | 29篇 |
2004年 | 35篇 |
2003年 | 32篇 |
2002年 | 30篇 |
2001年 | 31篇 |
2000年 | 23篇 |
1999年 | 26篇 |
1998年 | 19篇 |
1997年 | 12篇 |
1995年 | 14篇 |
1994年 | 17篇 |
1993年 | 11篇 |
1992年 | 10篇 |
1991年 | 13篇 |
1990年 | 14篇 |
1989年 | 8篇 |
1988年 | 8篇 |
1987年 | 10篇 |
1986年 | 13篇 |
1985年 | 14篇 |
1984年 | 11篇 |
1983年 | 10篇 |
1982年 | 11篇 |
1981年 | 8篇 |
1978年 | 9篇 |
1977年 | 7篇 |
1976年 | 7篇 |
1974年 | 9篇 |
1972年 | 6篇 |
1971年 | 9篇 |
1968年 | 11篇 |
1967年 | 6篇 |
1966年 | 13篇 |
排序方式: 共有1025条查询结果,搜索用时 15 毫秒
911.
This study brings together research approaches from media studies and practical theology in order to study and understand the relationship between online technological features of multi-site worship and the larger offline worshipping community to which it is connected. From the perspective of media studies we reflect on how new media technologies and cultures are allowed to shape online worship spaces and how larger institutional traditions and structures are allowed to shape technologically mediated church events. From the perspective of practical theology we use the notion of inculturation as a lens for a better understanding of the specific ways in which Christian worship practices adapt, change, and respond to the new cultural setting which emerges from the online worship context. Together, these approaches illuminate the interplay between digital technology and ecclesiological tradition in shaping multi-site church worship practices. 相似文献
912.
Mental health stigma in Muslim communities may be partly due to a commonly held belief among some Muslims about the supernatural causes of mental illness (i.e. jinn-possession brought on by one’s sinful life). A thematic analysis was carried out on four English translations and the Arabic text of the Qur’an to explore whether the connection between jinn-possession and insanity exists within the Muslim holy book. No connection between spirit-possession and madness or mental illness was found. Pagans taunted and labelled people as jinn-possessed only to ostracize and scapegoat. Linking the labelling of people as jinn-possession to a pagan practice may be used to educate Muslims, so they can reassess their community’s stigma towards the mentally ill. 相似文献
913.
Campbell Brown 《Synthese》2014,191(5):779-800
How do reasons combine? How is it that several reasons taken together can have a combined weight which exceeds the weight of any one alone? I propose an answer in mereological terms: reasons combine by composing a further, complex reason of which they are parts. Their combined weight is the weight of their combination. I develop a mereological framework, and use this to investigate some structural views about reasons. Two of these views I call “Atomism” and “Wholism”. Atomism is the view that atomic reasons are fundamental: all reasons reduce to atomic reasons. Wholism is the view that whole reasons are fundamental. I argue for Wholism, and against Atomism. I also consider whether reasons might be “context-sensitive”. 相似文献
914.
Charlene M. Alexander Ashley N. Hutchison Kelly M. Clougher Holly A. Davis Dustin K. Shepler Yves Ambroise 《Journal of counseling and development : JCD》2014,92(4):489-498
The purpose of this study was to examine the Choose Respect dating violence prevention program (Centers for Disease Control and Prevention, 2006b , n.d.‐a) with secondary students in St. Lucia. Multivariate analysis of variance results indicated that the Choose Respect program had a positive influence on participants’ attitudes about control in relationships. Significant gender and school effects were found. Implications of these findings for primary prevention efforts targeting dating violence in St. Lucia and limitations of the study are discussed. 相似文献
915.
Michael Quayle Graham Lindegger Kirsty Brittain Neesa Nabee Charlene Cole 《Sex roles》2018,78(1-2):52-66
The present study explores women’s ideals for masculinity in different social contexts (work, family/romance, and friendship) and compares how traditional (agentic) and non-patriarchal (communal) masculinity are valued in each context. Survey data were collected from one international (N = 159) and three South African samples (Ns = 86, 100, 161) of women. Results show that although women value patriarchal ideals for masculinity, agentic and communal versions of masculinity are valued differently across contexts. Specifically, traditional agentic versions of masculinity were most valued in the contexts most important to the long-term production of viable identity (family/romance and work). It was only in friendship that non-patriarchal communal masculinity was consistently idealized over traditional agentic masculinity. The results are discussed in relation to hegemonic masculinity (HM) and system justification theory (SJT). Congruent with SJT, women idealized versions of masculinity that may not be in their own or their group’s best interests, but in line with HM, the results emphasized the fluidity of masculinity and that the same individual can simultaneously idealize different versions of masculinity depending on the context. Because stereotypes are both explanations for the status quo and warrants for behaving in one way or another, these collective ideals for masculinity and contextual boundaries may be important obstacles to achieving gender equity. 相似文献
916.
917.
Experimental research in cognitive arithmetic frequently relies on participants’ self-reports to discriminate solutions based
on direct memory retrieval from use of procedural strategies. Given concerns about the validity and reliability of strategy
reports, Thevenot et al. in Mem Cogn 35:1344–1352, (2007) developed the operand-recognition paradigm as an objective measure of arithmetic strategies. Participants performed addition
or number comparison on two sequentially presented operands followed by a speeded operand-recognition task. Recognition times
increased with problem size following addition but not comparison. Thevenot et al. argued that the complexity of addition
strategies increases with problem size. A corresponding increase in operand-recognition time occurs because, as problem size
increases, working memory contains more numerical distracters. However, because addition is substantially more difficult than
comparison, and difficulty increases with problem size for addition but not comparison, their findings could be due to difficulty-related
task-switching costs. We repeated Thevenot et al. (Experiment 1) but added a control condition wherein participants performed
a parity (odd or even) task instead of operand recognition. We replicated their findings for operand recognition but found
robust, albeit smaller, effects of addition problem size on parity judgements. The results indicate that effects of strategy
complexity in the operand-recognition paradigm are confounded with task-switching effects, which complicates its application
as a precise measure of strategy complexity in arithmetic. 相似文献
918.
Previous research indicates that increased religiosity/spirituality is related to better health, but the specific nature of
these relationships is unclear. The purpose of this study was to determine the relationships between physical health and spiritual
belief, religious practices, and congregational support using the Brief Multidimensional Measure of Religiousness/Spirituality
and the Medical Outcomes Scale Shortform-36. A total of 168 participants were surveyed with the following medical disorders:
Cancer, Spinal Cord Injury, Traumatic Brain Injury, and Stroke, plus a healthy sample from a primary care setting. The results
show that individuals with chronic medical conditions do not automatically turn to religious and spiritual resources following
onset of their disorder. Physical health is positively related to frequency of attendance at religious services, which may
be related to better health leading to increased ability to attend services. In addition, spiritual belief in a loving, higher
power, and a positive worldview are associated with better health, consistent with psychoneuroimmunological models of health.
Practical implications for health care providers are discussed. 相似文献
919.
Simões HG Hiyane WC Benford RE Madrid B Prada FA Moreira SR de Oliveira RJ Nakamura FY Campbell CS 《Perceptual and motor skills》2010,111(2):365-378
The validity of rating of perceived exertion (RPE) in predicting lactate threshold during an incremental test was analyzed in 15 men with type 2 diabetes (M age = 53.4 yr., SD = 12.9). Blood glucose, lactate, and minute ventilation (VE)/VO2 responses identified the lactate, ventilatory, and glucose thresholds. Workloads (W) corresponding to RPEs 12, 13, 14, and 15 were determined. Second-order polynomials fit to VE/W and [lac]/W ratios corresponding to RPEs of 9-10, 12-13, and 16-17 also identified workloads above which there was an overproportional increase in VE and [lac]. These workload breakpoints did not differ, although at RPE 12 underestimated and at RPE 15 overestimated lactate threshold. RPE 13 and 14 and the responses of VE/W and [lac]/W to submaximal exercise accurately predicted lactate threshold. 相似文献
920.
We defend the view that we are not identical to organisms against the objection that it implies that there are two subjects of every conscious state one experiences: oneself and one’s organism. We then criticize animalism—the view that each of us is identical to a human organism—by showing that it has unacceptable implications for a range of actual and hypothetical cases of conjoined twinning: dicephalus, craniopagus parasiticus, and cephalopagus. 相似文献