Women exposed to violence early in life are at risk of revictimization. The interpersonal schema hypothesis of revictimization proposes that revictimized women will be more likely to hold negative expectations about intimate relationships, including expectations that relationships involve harm, relative to singly or nonvictimized women. To test the interpersonal schema hypothesis, we used the implicit lexical decision task to examine automatic associations between relationship and harm concepts among college women who reported histories of no, single, or multiple types of interpersonal trauma involving close others (e.g., family member, partner). Women exposed to multiple types of interpersonal trauma involving close others showed stronger relationship–harm associations than singly or nonexposed women. Relationship–harm associations predicted the number of interpersonal trauma types (e.g., sexual, physical trauma) involving close others reported by participants, but were unrelated to posttraumatic stress disorder (PTSD) symptoms. Findings suggest that relational schemata held by women exposed to multiple types of interpersonal trauma involving close others include concepts of harm, which may have implications for how multiply victimized women behave in and think about intimate relationships. 相似文献
Public stigma toward mental illness subgroups (11 mental illness subgroups and 2 subgroups perceived to have mental illness) was examined. Competence and warmth stereotypes were used to predict emotional reactions posited to mediate behavioral inclinations ranging from passive to active harm or facilitation. Fear mediated the relationship between low competence and warmth stereotypes and passive harm. Anger, and to a lesser extent fear, mediated the relationship between low warmth and active harm. Pity mediated the relationship between warmth and active facilitation. Neither envy nor admiration linked stereotypes to behavioral reactions. Results suggest that emotions share motivational direction with behavior, to approach or to avoid, rather than simply sharing valence. Implications for research on stigma toward mental illness subgroups are discussed. 相似文献
In the construction of composite or summary social indicators/indices, a recurrent methodological issue pertains to how to weight each of the quality-of-life/well-being components of the indices. Two methods of composite index construction that have been widely applied empirically in recent decades are Data Envelopment Analysis (DEA), which is based on an optimization principle, and the equal weights/minimax (EW/MM) method, which has been shown to have minimax statistical properties in the sense that it minimizes maximum possible disagreements among individuals on weights. This paper applies both of these methods to two empirical datasets of social indicators: 1) data on 25 well-being indicators used in the construction of state-level Child and Youth Well-being Indices for each of the 50 U.S. states, and 2) data on indicators of life expectancy, educational attainment, and income used in the construction of the United Nations Human Development Programme’s Human Development Index (HDI) for 188 countries. In these empirical contexts, we study issues of measurement sensitivity of the EW/MM and DEA methods to the numbers of indictors used in the construction of the composite indices and corresponding issues of robustness. We find that the DEA method is more sensitive to the numbers of component indicators than the EW/MM method. In addition, the composite indicators formed by the EW/MM and DEA methods become more similar as the numbers of indicators in the composites decreases. We also apply Chance-Constrained DEA method to reclassify countries in the HDI dataset by levels of human development. The resulting human development groupings of the DEA composite indices have a large overlap with those of the HDI in the Human Development Reports, which are based on fixed cut-off points derived from the quartiles of distributions of the HDI component indicators.
Based on Berry's (1997) theoretical framework for acculturation, our goal in this study was to examine whether the use of a culturally relevant coping strategy (i.e., forbearance coping, a predictor) would be associated with a lower level of psychological distress (a psychological outcome), for whom (i.e., those with weaker vs. stronger identification with heritage culture, a moderator), and under what situations (i.e., lower vs. higher acculturative stress, a moderator). A total of 188 Chinese international students completed an online survey. Results from a hierarchical regression indicated a significant 3-way interaction of forbearance coping, identification with heritage culture, and acculturative stress on psychological distress. For those with a weaker identification with their heritage culture, when acculturative stress was higher, the use of forbearance coping was positively associated with psychological distress. However, this was not the case when acculturative stress was lower. In other words, the use of forbearance coping was not significantly associated with psychological distress when acculturative stress was lower. Moreover, for those with a stronger cultural heritage identification, the use of forbearance coping was not significantly associated with psychological distress regardless of whether acculturative stress was high or low. Future research and implications are discussed. 相似文献
What values do parents want to transmit to children? The intersubjective model of value transmission posits that parents want to transmit not only the values they personally endorse but also the values they perceive to be normatively important in the society. The present research shows support to this premise. Furthermore, Studies 1 and 2 revealed that the use of perceived norms is moderated by families' social contexts and parents' personality: It was particularly pronounced among parents who were immigrants, who had a stronger need for closure, and who were more conforming. In addition, Studies 3 and 4 demonstrated that parents' perceived norms can explain actual value transmission: Values parents perceived to be normatively important were to some extent internalized by children. The intersubjective model paves some new directions for value transmission research, contributes to the understanding of cultural transmission and cultural change, and extends the intersubjective approach to culture. 相似文献