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王船山以“理一分殊”说作为处理家国关系问题的基本视域,对朱子“家国一理”说在继承的基础上进行了批判,并进而提出“家国殊等”说以驳斥阳明学。在船山看来,“理一”仅仅是人道“继善”的倾向性,“分殊”则是抽象的继善倾向的差异化人道实践,“家国殊等”就意味着国-天下层面的政治实践有其独立性,政治秩序的形成需要以“絜矩之道”为原则实现制度构建。船山在继承理学传统强调天人相继的连续性的基础上,申明“君子之道非天地自然之道”,更为着眼于人作为一个群类整体的“人道”秩序的真实。 相似文献
224.
王浩 《医学与哲学(人文社会医学版)》2010,31(19):32-33
供精人工授精(Artificial Insemination by Donor,AID)技术虽然给广大不育夫妇带来了福音,但目前面临精源缺少、供精人群缺乏的现状.通过分析可能供精人群,并着重分析大学生这个特殊供精人群,认为AID技术缺乏合适的供精者,并讨论由此带来的医学、伦理、道德等社会问题. 相似文献
225.
人类辅助生殖技术中的伦理监督与实践 总被引:1,自引:1,他引:0
我国人类辅助生殖技术的开展以及相关法律规范的实施为该技术的运用带来伦理管理的新课题。分别阐述辅助生殖技术中伦理监督的重要意义、重点与难点,对我院具体管理工作与实践探索作了介绍,并对该技术伦理监督管理中的几个问题进行了讨论。 相似文献
226.
Changchi Hao 《Frontiers of Philosophy in China》2006,1(3):382-400
In this essay I argue that Mozi’s philosophy is anything but utilitarianism by way of analysing four ethical theories. Utilitarianism
is an ethics in which the moral subject is an atomic individual human being, and its concern is how to fulfill the interests
of the individual self and the social majority. Confucian ethics is centered on the notion of the family and its basic question
is that of priority in the relationship between the small self and the enlarged or collective self. Opposite to these two
moral theories is Mozi’s ethics: The interests that Mozi is primarily concerned with are not the interests of my individual
self or my collective self, but the interests of the other. The fulfillment of the material needs of the other is my moral
obligation. The arguments are centered on the three basic concepts, “the I,” “the we,” and “the other.” The significance of
Mozi’s thought in modern or postmodern context lies in its striking resemblance to the philosophy of a contemporary western
philosopher, Levinas. In both Mozi and Levinas, there is a suspension of utilitarianism.
__________
Translated from Zhongguo Zhexue Shi 中国哲学史 (History of Chinese Philosophy), 2005 (1) 相似文献
227.
本文讨论如何走出专制与民主的对立,特别是走出对于民主政体的盲目迷信和崇拜。对于一个社会制度的评判标准是正义。民主政体是不是等于正义的社会,或者接近正义的社会呢?西方的苏格拉底与中国的墨子对此持怀疑态度,并给出了他们的理由。 相似文献
228.
Consumers often make multiple purchases of products to use over a period of time. In doing so, they sometimes choose their most preferred option for use on each occasion. In other cases, however, they are likely to distribute their choices over several alternatives. These decision strategies could be applied either deliberately or spontaneously without awareness of the factors that give rise to their application. Three studies examined the conditions in which these spontaneous and deliberative processes exert an influence on variety seeking. 相似文献
229.
This paper is a comparative study of formal and informal social networks and their effects on subjective well-being in Australia, Britain, and China. Formal social networks are measured by group affiliations, and informal social networks are measured by personal connections with kin, friends, and acquaintances. An analysis of the national representative sample surveys from the three countries shows that the formal networks are of notable importance in increasing people’s subjective well-being in Britain and urban China, but the informal networks have much greater impacts in all three countries, particularly in rural China. We propose a cultural–structural interaction framework to explain the observed differences in the network influence on subjective well-being in the three countries. 相似文献
230.
轻度认知障碍(mild cognitive impairment, MCI)是介于正常认知老化和老年痴呆的中间状态, 目前尚无有效的药物治疗方案。重复经颅磁刺激(repetitive transcranial magnetic stimulation, rTMS)可通过诱导突触可塑性的改变来改善大脑的认知功能。对rTMS干预MCI认知功能的有效性及神经机制进行分析。未来研究应优化定位手段, 延长对干预效果的随访评估, 考察不同刺激参数和刺激靶区对干预有效性的影响, 以及结合脑成像技术来探索rTMS的干预机制。 相似文献