首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   467篇
  免费   28篇
  2022年   4篇
  2020年   4篇
  2019年   10篇
  2018年   12篇
  2017年   14篇
  2016年   13篇
  2015年   12篇
  2014年   9篇
  2013年   57篇
  2012年   13篇
  2011年   12篇
  2010年   6篇
  2009年   6篇
  2008年   20篇
  2007年   19篇
  2006年   24篇
  2005年   13篇
  2004年   14篇
  2003年   8篇
  2002年   14篇
  2001年   10篇
  2000年   18篇
  1999年   10篇
  1998年   5篇
  1997年   5篇
  1996年   5篇
  1995年   6篇
  1994年   6篇
  1993年   6篇
  1992年   10篇
  1991年   6篇
  1989年   4篇
  1988年   4篇
  1987年   8篇
  1986年   5篇
  1985年   6篇
  1984年   7篇
  1983年   4篇
  1982年   6篇
  1978年   9篇
  1977年   5篇
  1976年   5篇
  1975年   4篇
  1974年   7篇
  1973年   7篇
  1971年   4篇
  1969年   7篇
  1968年   5篇
  1967年   4篇
  1966年   6篇
排序方式: 共有495条查询结果,搜索用时 31 毫秒
431.
Stein LA  Graham JR 《Assessment》2005,12(1):28-39
The ability of respondents to underreport successfully on substance abuse and validity scales of the Minnesota Multiphasic Personality Inventory-Adolescent (MMPI-A; Butcher et al., 1992) was evaluated. Incarcerated teens (67 substance abusing, 59 non-substance abusing) completed the MMPI-A twice: once under standard instructions (SI) and once under instructions to fake good (FG). Under SI, substance scales correctly classified about 60% to 85% of adolescents. Under FG, substance- and non-substance-abusing juveniles produced lower scores on substance scales. However, the Lie Scale (L) was able to detect more than 75% of deceptive profiles and about 77% of honest profiles. When scale L and the best substance scale were used in combination, only about 18% of faking substance abusers were not identified as either substance abusers or as underreporting. For feigning substance abusers, only about 10% of substance abusers were detected, with about 72% being categorized as faking and needing further assessment.  相似文献   
432.
433.
In the bidirectional control procedure, observers are exposed to a conspecific demonstrator responding to a manipulandum in one of two directions (e.g., left vs. right). This procedure controls for socially mediated effects (the mere presence of a conspecific) and stimulus enhancement (attention drawn to a manipulandum by its movement), and it has the added advantage of being symmetrical (the two different responses are similar in topography). Imitative learning is demonstrated when the observers make the response in the direction that they observed it being made. Recently, however, it has been suggested that when such evidence is found with a predominantly olfactory animal, such as the rat, it may result artifactually from odor cues left on one side of the manipulandum by the demonstrator. In the present experiment, we found that Japanese quail, for which odor cues are not likely to play a role, also showed significant correspondence between the direction in which the demonstrator and the observer push a screen to gain access to reward. Furthermore, control quail that observed the screen move, when the movement of the screen was not produced by the demonstrator, did not show similar correspondence between the direction of screen movement observed and that performed by the observer. Thus, with the appropriate control, the bidirectional procedure appears to be useful for studying imitation in avian species.  相似文献   
434.
Author Index     

Authors Index

Author Index  相似文献   
435.
Using a life course perspective, the research examines personal accounts of adults with schizophrenia, and their parents and well-siblings from six families. Accounts of multiple members of the same family, including the family member with schizophrenia, are used to describe how families understand and accommodate life changes that result from the illness. Families describe the loss of a normal life as one of the most devastating aspects of schizophrenia. We present the personal and social losses described by adults with schizophrenia and their well family members, and document families' search for ways that their ill family member can achieve or maintain valued social roles. The concerns of well family members for the future of the ill family member and ways families contemplate transfer of care issues are described. Implications of the study for community research and action are discussed.  相似文献   
436.
Structural equation models for predictors of traditional family values regarding relationships were examined in 2 samples: undergraduate students and adults ranging widely in age (23-86 years). Predictor variables included verbal ability, need for cognition, need for closure, intolerance for ambiguity, religiosity, and gender orientation. The models accounted for a substantial proportion of the variance in traditional family values (64% for students, 63% for adults). Findings provide little support for common stereotypes regarding age and gender differences in traditionalism. Instead, 3 individual-differences variables predicted traditional family values: need for closure, religiosity, and verbal ability. Outcomes argue for the need to identify multiple mechanisms by which personal characteristics such as need for closure and religiosity influence traditionalism in social belief systems and argue against reliance on status variables such as age and gender as explanatory variables for these beliefs.  相似文献   
437.
438.
People served by mental health providers represent diverse cultural groups. In-depth qualitative interviews were used to collect data to examine: “How do people, diagnosed with a mental illness, perceive their experience in a partial care mental health program from the perspective of their cultural context?” Four participants described cultural identities that included ethnic, health status, and sexual orientation identities. The participants' way of participating in the world was often in conflict with cultural values and expectations of the family and counselors. Cultural competence must include understanding how complex, multiple cultural contexts interact and influence a person's participation in the therapeutic process.  相似文献   
439.
Like many realists about causation and causal powers, Aristotle uses the language of necessity when discussing causation, and he appears to think that by invoking necessity, he is clarifying the manner in which causes bring about or determine their effects. In so doing, he would appear to run afoul of Humean criticisms of the notion of a necessary connection between cause and effect. The claim that causes necessitate their effects may be understood— or attacked— in several ways, however, and so whether the view or its criticism is tenable depends on how we understand the necessitation claim. In fact, Aristotelian efficient causation may be said to involve two distinct necessary connections: one is a relation between causes considered as potential, while the other relates them considered as active. That is, the claims that (1) what has the power to heat necessarily heats what has the power to be heated, and that (2) a particular flame which is actually under a pot necessarily heats it, both of which appear to be true for Aristotle, involve distinct notions of necessity. The latter kind of necessity is based on the facts, as Aristotle sees them, about change, whereas the former is based in the nature of properties. Though different, both kinds of necessity are instances of what contemporary philosophers would call metaphysical necessity, and together they also amount to a theory of causal determination.  相似文献   
440.
Abstract

This paper discusses how emotional experience is interpreted, understood, and represented. Changes in the status of valued goals, and whether or not these goals can be attained or maintained are key conditions in determining the occurrence of an emotional experience. In addition, assessing the certainty with which goals can be maintained is critical as to which emotion is experienced. This small set of dimensions can be used to identify, and differentiate emotions that are considered to be basic. Basic emotion categories share features, and their elicitation is contingent on a number of components coming into conjunction with one another simultaneously. Thus, for any one basic emotion to be elicited, at least three converging components need to be activated. This view of the conditions for emotion is discussed with reference to componential theories of emotion, and to its developmental and cross-cultural implications.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号