Another psychobiological view of sexual differentiation

The major psychobiological theory of sex differences is based on the hypothesis that hormones induce sex differences in neural organization. Hormonally masculinized or feminized brains are thought to underlie subsequent behavioral sex differences. This theory and the constructs, arguments, and evidence used in its support are closely examined. Some conceptual problems with widely used arguments are identified and discussed. Behavioral, physiological, and anatomical evidence from studies of animal sexual behavior is reviewed. It is concluded that the evidence fails to support generally accepted views that early hormones affect behavior through direct effects on brain differentiation and that behavioral differences must be located in the brain. It is argued instead that hormones coact and interact with other factors throughout development, that brain differences may result from as well as cause functional differences, and that hormone-based sources of sex differences may be located throughout the body and in the social surround. Directions for new research are suggested and implications for interpretation of human sex differences are discussed.     

TRACING DISTINCTIVE HUMAN MORAL EMOTIONS? THE CONTRIBUTION OF A THEOLOGY OF GRATITUDE

Darwin thought that the moral sense was among the most challenging aspects of human life to account for through evolutionary explanations. This article seeks to probe the question about human uniqueness primarily from a theological perspective by focusing in depth on one distinctive moral sentiment, gratitude, particularly in the thought of Thomas Aquinas. It uses that example as a case study about how to consider the validity of arguments for human uniqueness within the broader compass of the cultural evolution of sociality and morality within the human sciences, including evolutionary anthropology. Further questions about the evolution of religion surface in this discussion since gratitude, from a theological perspective, necessarily includes gratitude to God as a fundamental aspect of religious faith and practice.     

Resolving the small-pockets problem helps clarify the role of education and political ideology in shaping vaccine scepticism

Understanding the factors associated with vaccine scepticism is challenging because of the ‘small-pockets’ problem: The number of highly vaccine-sceptical people is low, and small subsamples such as these can be missed using traditional regression approaches. To overcome this problem, the current study (N = 5,200) used latent profile analysis to uncover six profiles, including two micro-communities of vaccine-sceptical people who have the potential to jeopardize vaccine-led herd immunity. The most vaccine-sceptical group (1.14%) was highly educated and expressed strong liberal tendencies. This group was also the most sceptical about genetically modified crops and nuclear energy, and most likely to receive news about science from the Internet. The second-most vaccine-sceptical group (3.4%) was young, poorly educated, and politically extreme (both left and right). In resolving the small-pockets problem, the current analyses also help reconcile competing theoretical perspectives about the role of education and political ideology in shaping anti-vaccination views.