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William T. Cavanaugh 《Modern Theology》1999,15(2):181-196
This essay explores Eucharist as resistance to late-capitalist "globalization." Globalization is often touted as the first true realization of catholicity. Globalization is seen as the demise of the nation-state which has caused so much division among peoples. In contrast, I argue that globalization does not signal the decline of the nation-state but the perfection of the modern state's subsumption of local communities under the universal. True catholicity is based in the practice of the Eucharist, which realizes a universal communion but does so only in local Eucharistic communities, thus overcoming the dichotomy of universal and particular. 相似文献
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William T. Cavanaugh 《Modern Theology》2020,36(3):501-523
This article examines the charge that the approach D. Stephen Long identifies as “ecclesial ethics” is a world-denying approach. The article examines typologies that pit world-affirmers against world-deniers, showing how “neo-Augustinians” end up on both sides of this divide, depending on who is constructing the typology. The article argues that these typologies are inaccurate, distorting, and often self-contradictory. It offers an alternative etiology, making a case that “ecclesial ethics” can be understood as a development of the progressive wing of Catholic thought that surfaced in Vatican II. The article examines Giuseppe Dossetti’s advocacy of a Gospel sine glossa at Vatican II, and argues that this type of ethics has deep roots in a Catholic sacramental theology. Finally, the article examines Henri de Lubac’s work as exemplary of such a sacramental theology. The article concludes that the basis of “ecclesial ethics” is a deeply sacramental view of creation being transformed by the grace of God through Jesus Christ. 相似文献
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