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11.
Morrison CM 《Perceptual and motor skills》2003,97(1):80-82
Shibihara and Kondo in 2002 reported a reanalysis of the 1997 Kanji picture-naming data of Yamazaki, Ellis, Morrison, and Lambon-Ralph in which independent variables were highly correlated. Their addition of the variable visual familiarity altered the previously reported pattern of results, indicating that visual familiarity, but not age of acquisition, was important in predicting Kanji naming speed. The present paper argues that caution should be taken when drawing conclusions from multiple regression analyses in which the independent variables are so highly correlated, as such multicollinearity can lead to unreliable output. 相似文献
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Catriona Mackenzie 《希帕蒂亚:女权主义哲学杂志》1993,8(4):35-55
It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought. 1 1 I use the terms “autonomy” and “self-governance” interchangeably in this article, although only the latter term was used by Wollstonecraft. My tendency, however, is to stick with Wollstonecraft's own term.
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Catriona Mackenzie 《The Southern journal of philosophy》2023,61(2):373-389
Theories of collective intentionality and theories of relational autonomy share a common interest in analyzing the social dynamics of agency. However, whereas theories of collective intentionality conceive of social groups primarily as intentional and voluntarily willed, theories of relational autonomy claim that autonomous agency is both scaffolded and constrained by social forces and structures, including the constraints imposed by nonvoluntary group membership. The question raised by this difference in view is whether social theorizing that overlooks the effects of nonvoluntary social group membership on individual and joint agency overlooks crucial aspects of the social dynamics of agency. To explore this question, this article first evaluates Michael Bratman's planning analysis of individual agency from the perspective of relational autonomy theory and compares it with a narrative self-constitution account of temporally extended agency. It then evaluates Bratman's analysis of shared agency and discusses Shaun Gallagher and Deborah Tollefsen's concept of we-narratives, which extends the notion of narrative construction to shared agency. Overall, the argument aims to show that if we are interested in understanding the social dynamics of agency, it is critical to attend to the way that agents exercise their intentional agency in relation to internalized and external social constraints. 相似文献
14.
Although tolerance is widely regarded as a virtue of both individuals and groups that modern democratic and multiculturalist
societies cannot do without, there is still much disagreement among political thinkers as to what tolerance demands, or what
can be done to create and sustain a culture of tolerance. The philosophical literature on toleration contains three main strands.
(1) An agreement that a tolerant society is more than a modus vivendi; (2) discussion of the proper object(s) of toleration; (3) debate about whether there is a ‘paradox’ of toleration and, if
so, how it might be solved. This Introduction outlines how each of the subsequent papers addresses problems in the theory
and practice of toleration, in the light of these three strands in the existing literature.
This revised version was published online in August 2006 with corrections to the Cover Date. 相似文献
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Catriona Mckinnon 《Res Publica》2007,13(1):9-28
Holocaust denial (HD) is the activity of denying the occurrence of key events and processes which constitute the Holocaust. Should it be tolerated? HD brings into particularly sharp focus many difficult questions faced by defenders of content-neutral liberal principles protecting freedom of expression. I argue that there are insufficient grounds for the legal prohibition of HD, but that society has the right and the duty to expel and exclude deniers from the Academy. 相似文献
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Bonnie J. Baty Angela Trepanier Robin L. Bennett Claire Davis Lori Erby Catriona Hippman Barbara Lerner Anne Matthews Melanie F. Myers Carol B. Robbins Claire N. Singletary 《Journal of genetic counseling》2016,25(4):625-634
There are currently multiple paths through which genetic counselors can acquire advanced knowledge and skills. However, outside of continuing education opportunities, there are few formal training programs designed specifically for the advanced training of genetic counselors. In the genetic counseling profession, there is currently considerable debate about the paths that should be available to attain advanced skills, as well as the skills that might be needed for practice in the future. The Association of Genetic Counseling Program Directors (AGCPD) convened a national committee, the Committee on Advanced Training for Certified Genetic Counselors (CATCGC), to investigate varied paths to post-master’s training and career development. The committee began its work by developing three related grids that view career advancement from the viewpoints of the skills needed to advance (skills), ways to obtain these skills (paths), and existing genetic counselor positions that offer career change or advancement (positions). Here we describe previous work related to genetic counselor career advancement, the charge of the CATCGC, our preliminary work in developing a model through which to view genetic counselor advanced training and career advancement opportunities, and our next steps in further developing and disseminating the model. 相似文献
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Catriona Laing 《Islam & Christian-Muslim Relations》2013,24(1):27-42
This article offers an examination of the work of Constance Padwick (1886–1968), who served as a ‘literature missionary’ with the Church Missionary Society and the International Missionary Council in Egypt and Palestine in the first half of the twentieth century. Through a study of Padwick's life-long engagement with popular Muslim devotional prayers, the article demonstrates how she was inspired to use language, devotion and liturgy to call for a richer, bolder and deeper Christian presence in the Muslim world. Formed by the prevailing Evangelical tradition of the epoch, Padwick was drawn to Islam's mystical tradition. Her commitment to teasing out underlying similarities between the two traditions influenced the theology of mission that she developed, as her study of Muslim devotions led her to encourage a greater emphasis on the contribution that Arabic Christian devotional literature could make to Protestant missions in the Muslim world. In addition to shaping a specific missiological approach, the experience of Islamic popular piety led her to exhort her colleagues to cooperate more closely with the Eastern churches in order to build up and strengthen the ancient Christian presence in the Arab world. 相似文献
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Catriona Mackenzie 《Philosophical explorations》2013,16(2):154-171
Recent work on diachronic agency has challenged the predominantly structural or synchronic approach to agency that is characteristic of much of the literature in contemporary philosophical moral psychology. However, the embodied dimensions of diachronic agency continue to be neglected in the literature. This article draws on phenomenological perspectives on embodiment and narrative conceptions of the self to argue that diachronic agency and selfhood are anchored in embodiment. In doing so, the article also responds to Diana Meyers' recent work on corporeal selfhood. 相似文献
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Catriona Havard Amina Memon Brian Clifford Fiona Gabbert 《Applied cognitive psychology》2010,24(9):1209-1221
In the UK video parades are the preferred method of identification employed in criminal cases. This policy implementation has been employed with little or no evidence concerning its validity. The reported research examines the effect of new video technology on children's identification evidence. The study compared 7–9 and 13–15‐year olds' ability to make identifications from either video or static photo lineups. Two hundred and fifteen participants witnessed a live event and then after a delay of 2–3 days viewed a target present (TP), or target absent (TA) video or photo lineup. For video and photo TP lineups, correct responses did not differ as a function of age. Video lineups produced lower rates of false identifications for the TA lineups, but only for adolescent witnesses. It is concluded that there is nothing contra‐indicated in the use of video identification procedures with children, and possibly certain benefits can accrue from its use. Copyright © 2009 John Wiley & Sons, Ltd. 相似文献