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31.
32.
Contradictory versions of Reid's faculty psychology have been presented. A reexamination of Reid's writings suggests that the term, faculty, was used not as a classificatory device but rather to refer to innate, universal, and active mental powers. Being active, the faculties are one of the basic causes of observable psychological phenomena. The relation of the faculties to other mental powers is considered. A new listing and classification of such powers is compared with that presented in 1936 by H. D. Spoerl which has been used as the basis for much of the subsequent analysis of Reid's faculty psychology.  相似文献   
33.
Doing Plato     
Jones  Carol 《Res Publica》2002,8(3):295-299
  相似文献   
34.
The importance of eyes: how infants interpret adult looking behavior   总被引:1,自引:0,他引:1  
Two studies assessed the gaze following of 12-, 14-, and 18-month-old infants. The experimental manipulation was whether an adult could see the targets. In Experiment 1, the adult turned to targets with either open or closed eyes. Infants at all ages looked at the adult's target more in the open- versus closed-eyes condition. In Experiment 2, an inanimate occluder, a blindfold, was compared with a headband control. Infants 14- and 18-months-old looked more at the adult's target in the headband condition. Infants were not simply responding to adult head turning, which was controlled, but were sensitive to the status of the adult's eyes. In the 2nd year, infants interpreted adult looking as object-directed--an act connecting the gazer and the object.  相似文献   
35.
Age progression, often used to help find missing children, is a technique whereby an outdated photograph of an individual is used to generate an updated image of that individual. Despite its importance, few empirical psychological studies have tested the utility of age progression. The current studies had two purposes: (1) to empirically test the effectiveness of a computerized age-progression system (APRILage); and (2) to examine how the presentation of an age-progressed image changes observers’ decision-making strategies. Presenting participants with an age-progressed image in addition to an outdated image resulted in fewer target recognitions and more mistaken non-target ‘recognitions’ (Study 1; N = 135), led participants to assign fewer confidence points to the actual target and more confidence points to non-targets (Study 2; N = 231), and increased, rather than decreased, the number of plausible targets (Study 3; N = 88). Results are explained within a multidimensional face-space conceptualization of facial recognition.  相似文献   
36.
There is a response selection bottleneck that is responsible for dual-task interference. How the response selection bottleneck operates was addressed in three dual-task experiments. The overlap between two tasks (as indexed by the stimulus onset asynchrony [SOA]) was systematically manipulated, and both reaction time and electrodermal activity were measured. In addition, each experiment also manipulated some aspect of the difficulty of either task. Both increasing task overlap by reducing SOA and increasing the difficulty of either task lengthened reaction times. Electrodermal response was strongly affected by task difficulty but was only weakly affected by SOA, and in a different manner from reaction time. A fourth experiment found that the subjectively perceived difficulty of a dual-task trial was affected both by task difficulty and by SOA, but in different ways than electrodermal activity. Overall, the results were not consistent with a response selection bottleneck that involves processes of voluntary, executive attention. Instead, the results converge with findings from neural network modeling to suggest that the delay of one task while another is being processed reflects the operation of a routing mechanism that can process only one stream of information for action at a time and of a passive, structural store that temporarily holds information for the delayed task. The results suggest that conventional blocked or event-related neuroimaging designs may be inadequate to identify the mechanism of operation of the response selection bottleneck.  相似文献   
37.
The first university course in experimental psychology in Paris was located in the Faculty of Letters rather than the Faculty of Sciences or Medicine. The historical association of psychology with philosophy helps explain this placement, but this choice reinforced the philosophical character of the position at the expense of the experimental. In fact, the course included no laboratory instruction, with the exception of optional demonstrations conducted at psychological laboratories associated with the Faculty of Medicine. The fragmentation of the emerging discipline, distributed among divergent and competing Faculties, meant that training in experimental psychology may have been more difficult in France than in the United States or Germany, where laboratory research and training were more integrated. The first three instructors of the course—Théodule Ribot, Pierre Janet, and Georges Dumas—had a coherent vision of psychology as a synthesis of medical and philosophical approaches, but the matrix of institutional and disciplinary boundaries prevented them from bringing these approaches together.  相似文献   
38.
The Heritability of Characteristics Associated with Dispositional Empathy   总被引:2,自引:0,他引:2  
ABSTRACT This investigation used data from Loehlin and Nichols's (1976) study of over 800 sets of twins to examine evidence for the heritability of three facets of empathy: empathic concern, personal distress, and perspective taking. Expert judges first identified sets of adjectives, included within Loehlin and Nichols's original data, which reflected each empathy construct; these items were then validated in an independent sample. Comparisons of the responses given to these items by identical and fraternal twins in the Loehlin and Nichols investigation revealed evidence of significant heritability for characteristics associated with the two affective facets of empathy—empathic concern and personal distress—but not for the nonaffective construct of perspective taking. This pattern is consistent with the view that temperamental emotionality may underlie the heritability of affective empathy.  相似文献   
39.
This paper examines how the presentation of computer-monitored performance information affects performance judgments. Two factors were examined: the performance pattern and the information format. In a computer simulation, subjects were responsible for evaluating the performance of a computer-monitored typist. They were assigned to one of three format conditions: a periodic, delayed, or summarized format. The pattern of the typist's performance was also varied: It either improved, worsened, or remained about the same during the simulation. Results indicate that performance pattern affected subjects' ratings of overall performance, performance quality, and performance consistency. Both factors influenced ratings of future performance and recall of specific performance information. Implications of these results for performance appraisals and computerized performance monitoring systems are discussed.  相似文献   
40.
The rediscovery of the sacred needs to take into account the neural underpinnings of faith and meaning and also draw on the insights of the emerging discipline of complexity studies, which explore a tendency toward adaptive self-organization that seemingly is inherent in the universe. Both neuroscience and complexity studies contribute to our understanding of the brain's activity as it transforms raw stimuli into recognizable patterns, and thus "humanizes" all our perceptions and understandings. The brain is our physical anchor in the natural environment— and its human capacities orbit us into the emerging world of culture (including religion), which provides a template for the brain's function of making sense of an ambiguous reality. The humanizing brain holds together scientific causality and religious meaning, working both bottom-up (linking the physical and the experiential) and top-down (beginning with the whole of things, or God). These processes we know as "mind" (experienced as intentionality, subjective consciousness, empathy, imagination, memory, adaptability). We maintain that such processes are not only subjective but built into "the way things really are." Thus, they carry the most privileged information about the nature of reality to which we human beings have access. For not only are we humans observers and logicians, but we are embedded in the larger reality; and as we strive to make sense of it all, we become both Homo sapiens and Homo religiosus .  相似文献   
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