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291.
292.
Human skilled behavior requires preparatory processes that selectively make sensory and motor systems more efficient for perceiving the upcoming stimulus and performing the correct action. We review the literature concerning these preparatory processes as studied by response-cuing paradigm, and propose a model that accounts for the major findings. According to the Grouping Model, advance or precue information directs a dynamic process of subgroup making-that is, a process of stimulus- and response-set reconfiguration-whereby the internal representation of the task is simplified. The Grouping Model assigns a critical role to the unit of selection, with Gestalt factors and interresponse dependencies mediating the formation and strength of stimulus and response subgroups. In a series of five experiments, we manipulated perceptual and motoric grouping factors, and studied their independent and interactive effects on the pattern of precuing benefits. Generally, the results were consistent with the Grouping Model's account of response-cuing effects.  相似文献   
293.
A large debate has recently focused on the componential nature of the working-memory system (), as evidenced by functional-imaging studies and by using more sophisticated experimental paradigms. The present work aims at further disentangling the role and effects of central executive (CE) and of phonological loop (PL). It is suggested that maintaining active verbal information mostly relates to an intact PL, while the inhibition of interfering information preponderantly involves the CE. To distinguish these effects, two groups of brain damaged patients were administered with an updating task. Frontal lobe patients showed major difficulties in inhibiting interfering information, an ability requiring an involvement of the CE component. In contrast, Alzheimer's dementia patients evidenced a relative impairment in maintaining relevant information, requiring the intervention of the PL.  相似文献   
294.
Narratives produced by 69 healthy Italian adults were analyzed for age-related changes of microlinguistic, macrolinguistic and informative aspects. The participants were divided into five age groups (20-24, 25-39, 40-59, 60-74, 75-84). One single-picture stimulus and two cartoon sequences were used to elicit three stories per subject. Age-related differences were found with respect to semantic paraphasias, paragrammatisms, syntactic complexity, degree of both local and global coherence, local coherence errors (like ambiguous referencing), and in the level of informativeness conveyed by the stories. The results showed some null effects of age, some effects with a sharp drop in performance in the oldest group, and several effects suggesting a gradual decrease in performance across age groups. No age differences were found with respect to phonological selection and noun-verb ratio. In the proportion of details vs. main themes, the results indicated a possibly better story construction ability in the middle aged (40-59) and young elderly (60-74) groups compared to the younger or the oldest group. Story-type (single picture vs. picture sequence) had a significant influence on some macrolinguistic and informativeness measures.  相似文献   
295.
Carlo Penco 《Topoi》2002,21(1-2):47-54
The paper "Does Epistemological Holism lead to Meaning – Holism" (Cozzo, 2002) touches one of the main problems of a molecularist theory of meaning: how to restrict the class of inferences connected with a word, in order to define the sense of the word. I will discuss the starting point of this approach, mainly the pre-theoretical criterion against meaning holism: meaning holism, following a well-known argument by Dummett, reduces communication to a mystery. However there is a strong background assumption of this argument: communication is sharing the same meanings. Accepting this assumption without acknowledging it makes the entire proposal more problematic than it appears at first sight. In what follows I will try to clarify the possibility of a different reaction to meaning holism, putting forward some distinctions which come to light when the above stated assumption is made explicit. Then, some other comments will follow on the difficulty of avoiding extreme meaning holism, even within Cozzo's elegant attempt to implement a molecularist vision; in the end, his notion of the sense of a word will appear to be difficult to define, if these holistic aspects of language take the space they deserve even in his theory. I conclude with two remarks regarding two relevant requirements for a theory of meaning (conservativeness and harmony). This revised version was published online in June 2006 with corrections to the Cover Date.  相似文献   
296.
Six experiments are reported that were aimed at demonstrating the presence in newborns of a perceptual dominance of global over local visual information in hierarchical patterns, similar to that observed in adults (D. Navon, 1977, 1981). The first four experiments showed that, even though both levels of visual information were detectable by the newborn (Experiments 1A and 1B), global cues enjoyed some advantage over local cues (Experiments 2 and 3). Experiments 4A and 4B demonstrated that the global bias was strictly dependent on the low spatial frequency content of the stimuli and vanished after selective removal of low spatial frequencies. The results are interpreted as suggesting parallels between newborns' visual processing and processing later in development.  相似文献   
297.
This study aimed to investigate the process that leads people to offer or omit help in response to an explicit request for assistance, taking into account both emotional and cognitive factors. Specifically, a hypothetical scenario methodology was used in a sample of 174 Italian youths (50% males) to examine whether and how factors such as empathy, prosocial moral reasoning and moral disengagement influence the propensity to help when providing assistance is not in the individual’s personal interest. While a few previous studies have included moral disengagement as an antecedent of prosocial decision making, we highlight the significance of this factor in the avoidance of moral responsibility towards others in need. The results highlight two ways in which differences in emotional tendencies and moral-cognitive processes may operate in prosocial decision making in high personal cost situations. First, high empathy levels could promote an altruistic response which in turn fosters mature prosocial moral reasoning. Second, personal distress may enhance moral disengagement mechanisms that may facilitate self-centred behaviors.  相似文献   
298.
The author argues against a foundational epistemology and thus sides with the Greek Sophists. He shows that the search for foundations of knowledge and truth is the outcome of a referential theory of language. He finds that Nietzsche and Saussure pioneered attacks on and substitutions for this theory. Wittgenstein, Derrida and Rorty, inter alia, continued this trend. The author discusses the criticisms and theories of these philosophers and finds that he agrees with their criticisms and many of their positive moves but that he cannot accept their social relativism because it cannot account for inter- and transcultural understanding and the regulative role of truth. He looks for a theory of language and truth which will also comply with these requirements.  相似文献   
299.

Within psychoanalysis, it has usually been assumed that what makes an external event traumatic is the personal meaning of the event for that individual, i.e. how it resonates within his/her internal world and in relation to the infantile conflict. Such an assumption, which implies that a trauma operates as a symbol, is compared with the contrasting view that a trauma rather destroys the capacity of symbolization, and discussed in relation to the psyche-soma issue. It is finally maintained that psychic trauma forces upon the victim a vast and difficult transformation, in relation to which the body can be used as an antisymbolic device to resist mental change.  相似文献   
300.
The relationship between trauma and the symbolic function of the mind is discussed in three parts. First, a short outline is given of the long‐lasting split within the field of trauma: it consists in a dichotomy between the symbolic and anti‐symbolic reading of the traumatic experience – as I have called it in a previous paper. In the second part, it is maintained that the work of Ferenczi represents an attempt at overcoming this split. In the third and last part, the notion of symbolic adaptation is introduced. The process of adaptation has to ensure the survival of the individual along lines capable to foster the hope that the lost equilibrium between the individual and his environment will one day be restored. This function is performed by symbols: by linking together the lost satisfaction and the hoped‐for wish‐fulfillment, by creating bridges between past and future, symbols enable us to adjust to the new environment without renouncing hope. Symbols are mediators between the pleasure principle and the reality principle. When a person is struck by trauma it is precisely this unifying function which is broken. A typical consequence of this situation is described by Ferenczi as a rupture between feeling and intelligence.  相似文献   
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