Virtual reality in the treatment of spider phobia: a controlled study

This study explored whether virtual reality (VR) exposure therapy was effective in the treatment of spider phobia. We compared a treatment condition vs. a waiting list condition in a between group design with 23 participants. Participants in the VR treatment group received an average of four one-hour exposure therapy sessions. VR exposure was effective in treating spider phobia compared to a control condition as measured with a Fear of Spiders questionnaire, a Behavioural Avoidance Test (BAT), and severity ratings made by the clinician and an independent assessor. Eighty-three percent of patients in the VR treatment group showed clinically significant improvement compared with 0% in the waiting list group, and no patients dropped out. This study shows that VR exposure can be effective in the treatment of phobias.     

Problem structuring heuristics in strategic decision making

In a laboratory experiment using 73 undergraduate students as subjects, comparisons were made between the use of a convergent, divergent, and limited heuristic for problem structuring under different stress levels. It was found that subjects using either the convergent or the divergent heuristic had lower satisfaction with the process and lower confidence in their results than those using the limited heuristic. There were no differences in the time used or the quality of results between subjects using the convergent and divergent heuristic. Stress reduced the quantity of results when using either the convergent or divergent heuristic. The subjects may have preferred the limited heuristic because the use of the convergent or divergent heuristic used more time, thus more energy, and resulted in more alternatives, thus increased uncertainty. It is also possible that the subjects preferred their future career plans to be more ambiguous than the use of either the convergent or divergent heuristic allowed.     

Consciousness, the Vegetative State, and the Intrinsic Value of Life

Using the controversy surrounding the views of the Princeton University ethicist Peter Singer as a foil, the authors address the commonly held view that the appropriate time to terminate the life of a human being is when the individual has lost consciousness and there is no hope that he or she will regain it. They make an admittedly dubious case for the vegetative state, with which loss of consciousness is commonly equated, in order to clear the way for a more defensible basis for the termination of a human life, that of the person’s own personal, even if idiosyncratic view of when his or her life is no longer worth living.     

In Search of a More Reliable Truth: Mourning and Donald Capps’s Psychological Portrait of Jesus

This article is an abridged version of a chapter in my dissertation. In my dissertation, I examine the relationship between personal experience and public theory within certain strands of contemporary psychology of religion and pastoral theology. My guiding theory is Peter Homans’s “mourning religion” thesis. In this chapter, I examine the life and work of Donald Capps, who is the most prolific contemporary writer in the fields of psychology of religion and pastoral theology. I argue that Capps addressed various personal losses in a deeply personal way during his fifties, and I believe that the key moment for Capps in overcoming his melancholia occurred after his application of his melancholia theory to Jesus, because there Capps was able to integrate and to sustain in a satisfying way his various selves and, therefore, open himself up to mourn in a non-defensive way—the way of humor.     

God’s Melancholia

Donald Capps’s (Capps 1997, 2001, 2002a, b) male melancholia theory has been of interest to me during the past few years (Carlin 2003, 2006, 2007), and Capps (2004, 2007a, b) himself has been publishing more on the topic. In his psychobiographical book on Jesus, Capps (2000) notes that psychologists of religion have been reluctant to psychoanalyze Jesus, and here I note that even fewer have been willing to diagnose God, one recent exception being J. Harold Ellens (2007). In this article, I explore the melancholia issue further, this time applying the theory to God by means of theological concepts that deal with the Trinity and the passion of God. And while this article is playful (Pruyser 1974; cf. Dykstra 2001), the upshot is more serious: If men are incurably religious and melancholic, as Capps argues, and if men, by and large, are the creators of religion, wouldn’t one expect to find traces of this melancholy in religion, particularly in its sacred texts and doctrines? By identifying these tendencies in religion, especially in God, the pastoral psychologist, I believe, is helping contemporary Christian men—especially fathers and sons—recognize their own melancholy selves and, perhaps, helping them get along a little better.     

The “Religiously Mediated Change” of 11 Gay Men: A Case of Unexceptional Sublimation

This article addresses the current controversy in churches concerning homosexuality, especially the claim that the sexual orientation of homosexual males may be changed through religious interventions. Following personal accounts of the uses of “religiously mediated change” discourse in discussions of homosexuality in mainstream Protestant churches, the article focuses on the frequently cited article by Pattison and Pattison (1980) that evaluates 11 white males “who claimed to have changed sexual orientation from exclusive homosexuality to exclusive heterosexuality through participation in a Pentecostal church fellowship” (p. 1553). We evaluate the article in terms of its research design, findings, and conclusions; discuss its claim that the men “changed” in light of Freud’s concept of the sublimation of socially unacceptable psychic energies; and assess the Pentecostal church’s contention that homosexuality is an expression of psychological immaturity. We conclude that in light of the fact that the sublimation of sexual desires and impulses is a common experience among men, and homosexuality is not an expression of psychological immaturity, “religiously mediated change” discourse needs to go beyond claiming that change is possible and present a convincing argument that the change, if effected, will have demonstrable benefits to humanity that would not be realizable if the change did not occur.     

Pornography and attitudes supporting violence against women: revisiting the relationship in nonexperimental studies

A meta‐analysis was conducted to determine whether nonexperimental studies revealed an association between men's pornography consumption and their attitudes supporting violence against women. The meta‐analysis corrected problems with a previously published meta‐analysis and added more recent findings. In contrast to the earlier meta‐analysis, the current results showed an overall significant positive association between pornography use and attitudes supporting violence against women in nonexperimental studies. In addition, such attitudes were found to correlate significantly higher with the use of sexually violent pornography than with the use of nonviolent pornography, although the latter relationship was also found to be significant. The study resolves what appeared to be a troubling discordance in the literature on pornography and aggressive attitudes by showing that the conclusions from nonexperimental studies in the area are in fact fully consistent with those of their counterpart experimental studies. This finding has important implications for the overall literature on pornography and aggression. Aggr. Behav. 36:14–20, 2010. © 2009 Wiley‐Liss, Inc.