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181.
Almost all admit that there is beauty in the natural world. Many suspect that such beauty is more than an adornment of nature. Few in our contemporary world suggest that this beauty is an empirical principle of the natural world itself and instead relegate beauty to the eye and mind of the beholder. Guided by theological and scientific insight, the authors propose that such exclusion is no longer tenable, at least in the data of modern biology and in our view of the natural world in general. More important, we believe an empirical aesthetics exists that can help guide experimental design and development of computational models in biology. Moreover, because theology and science can both contribute toward and equally profit from such an aesthetics, we propose that this empirical aesthetics provides the foundation for a living synergy between theology and science. 相似文献
182.
Dr. Carl Nedelmann 《Forum der Psychoanalyse》2009,25(4):337-347
“To make him [the patient] as efficient and as capable of enjoyment as is possible” (1923a, S.E. 18, p. 251) was, for Freud, a satisfactory definition of the treatment aims of psychoanalysis. The present paper connects this definition with the mythologically formulated antagonism between the drives in which Eros appears as the adversary of Thanatos, and elaborates this by drawing upon Plato’s notions about love as proposed in his “Symposion”. In doing this, the theory of Sublimation becomes the focus of attention quite naturally. It is the author’s thesis that this concept is more useful than that of a neutralized or even a primarily neutral ego-energy. This is more than a question of different opinions. It is the question of the usefulness of the genetic point of view and of the idea of the unity of the libido. Within the range of these concepts it is possible to elaborate in an adequate manner how we are capable to find satisfaction and fulfillment in achievements and enjoyment. 相似文献
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Carl Goldberg 《Journal of Contemporary Psychotherapy》2001,31(2):113-123
A case study is presented of a client, involved in business dealings and personal relationships with members of organized crime, who upon looking into his mirror one morning recognized for the first time that his life was quickly slipping away. Unless he broke free, he decided, by doing something bold and outrageous—in the style of his free-spirited and violent youth—he was doomed to a depressive existence for the remainder of his days. He stalked women by night. Disturbed by a series of frightening dreams of his involvement in the murder of a stalked and raped woman, he approached the author for psychological help. During the course of treatment it became apparent that the client lacked a sense of personal goodness. An exploration of the problematic nature of virtue and constructive behavior in psychotherapeutic theory is presented here, together with a rationale for the role of the therapist as mentor as well as therapist for people who lack early and present experiences with constructive role models. 相似文献
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Peter Iver Kaufman 《The Journal of religious ethics》2010,38(4):699-724
Augustine's ontology, ecclesiology, and soteriology have recently been mined to help Christian realists and liberals respond to the problems that pluralism and conflict create for democratic societies. The results challenge those secularists who object to the late antique prelate's “moralizing” as well as others who insist that “public reason”—not religious traditions—makes for more meaningful political conversations and for collaboration “across differences.” But the results also raise the question whether Augustine would have gone along with the realists and liberals he has inspired and outfitted. 相似文献
189.
Carl I. Cohen Jeanne Teresi Douglas Holmes 《American journal of community psychology》1986,14(1):75-91
Social network researchers have been divided into two camps: those who propose that social networks have a direct effect on subsequent psychological symptoms and those who posit a stress-buffering effect as well. Previous research has been limited by rudimentary measures of social interaction and the absence of longitudinal data as well as by different approaches to the assessment of possible buffering effects. In the present study, using 19 social network variables, the authors followed 133 elderly residents of mid-Manhattan SRO hotels for 1 year. Three different methods of determining buffering effects were examined: Dividing the sample into high- and low-stress groups and contrasting differences in percentage variance accounted for by social networks between the two groups; Examining the group as a whole to assess if any Network Variable X Stress interactional terms are significant; Examining the group as a whole to assess whether there is a reduction in the beta value of stress with respect to psychological symptoms when network variables are added to the analysis. Method 1 indicated a direct network effect, but none of the methods indicated a buffering effect. Of clinical relevance was the nonlinearity of the network effects, that is, depending upon a person's stressor level, different network dimensions must be emphasized and strengthened. 相似文献
190.