Psychometrics properties of the Swansea Muscularity Attitudes Questionnaire (SMAQ)

The psychometric soundness of the Swansea Muscularity Attitudes Questionnaire (SMAQ) was examined using two independent samples of Canadian male post-secondary students (Ns = 250 and 310, respectively). Exploratory and confirmatory factor analyses suggested that the final 19-item version of the SMAQ is represented by three latent constructs, which we have labeled: intention to become more muscular (eight-items), positive attributes of muscularity (nine-items), and engagement in muscle-building activities (two-items). Alpha coefficients for the intention and positive subscales were very good (i.e., range = .86–.92). Correlation coefficients between the two-items comprising the engagement subscale also suggest that they can be combined into a composite measure (rs = .70 [study 1] and .58 [study 2]). Various tests of criterion-related and construct validity were conducted, with results indicating that the SMAQ subscales are valid indicants of the drive for muscularity.     

Substance Use,Related Problem Behaviors and Adult Attachment in a Sample of High Risk Older Adolescent Women

We tested a hypothesis about the usefulness of attachment theory in aiding our understanding of substance use and related problem behaviors among a high-risk group of women. The data were from an ongoing longitudinal study of pregnant and parenting adolescents, and were collected via interview at 5.5 and 6 years postpartum (n = 232). At enrollment, the respondents were an average age of 16. Using regressing analysis (OLS and logistic), differences in attachment security were found to be related to substance use and related problem behaviors and attachment differences in behavior were found to be partially mediated by psychological distress.     

Response to Donald Kalsched

I have attempted to focus this discussion by looking at three interrelated matters. There is the issue of Sue's final dream – the enigma with which Don Kalsched leaves us. I first have a go at that, from my own, as well as some other, perspectives. Then, there is the question central to this presentation of the archetypal defense itself. What, in fact, arethese defenses, and how is the author using the concept of the ‘archetypal’? Finally, I wouldn't be me if I didn't rise to the bait of Sue's shame, more prevalently peppered throughout the first draft than the present one.     

Opiate antagonists and long-term analgesic reaction induced by inescapable shock in rats

Five experiments examined the influence of opiate antagonists on both the short-term analgesic reaction resulting 30 min after exposure to inescapable shock and the long-term analgesic reaction resulting after reexposure to shock 24 hr after inescapable shock exposure. Experiment 1 showed that the long-term analgesic reaction could be reduced by administration of naltrexone prior to exposure to inescapable tail shock. Experiment 2 showed that the reduction in the long-term analgesic reaction produced by naltrexone was dose-dependent. Experiment 3 showed that the long-term analgesic reaction could also be reduced by administration of naltrexone prior to reexposure to shock. Experiment 4 showed that the long-term analgesic reaction could be reduced by administration of large dose of naloxone prior to reexposure to shock. Experiment 5 showed that the short-term analgesic reaction was reduced by naltrexone administered prior to inescapable shock. Some implications of these results for the biochemical substrates of both learned helplessness and stress-induced analgesia are discussed.     

How Christian Spiritual and Religious Beliefs Help and Hinder Counselors' Empathy Toward Clients

The critical incident technique was used to examine how counselors' religion and spirituality help and hinder counselor empathy toward clients. Twelve counselors holding Christian beliefs identified 242 helping and 25 hindering incidents that formed 14 helping and 3 hindering categories. Categories reflected counselors relying on a natural connection to their spirituality, drawing from empathic roots in their religion or spiritual experience, and using commonalities shared with clients as a means of empathizing. Implications for research, counselor education, and counseling practice are discussed.