Retracted: Effects of cartoon violence on aggressive thoughts and aggressive behaviors

This article reports on an experiment designed to test whether the cartoon manipulation leads to significant increases in aggressive thoughts and aggressive behaviors among Chinese children (n = 3,000). Results indicated that brief exposure to a violent cartoon triggered higher aggressive thoughts and aggressive behaviors than a nonviolent cartoon. Females displayed higher aggressive thoughts and aggressive behaviors than males in a nonviolent cartoon condition, while males displayed higher aggressive behaviors than females in a violent cartoon condition. Mediation analysis suggested that the effect on aggressive behaviors was mediated by aggressive thoughts. The findings imply that cartoon developers, parents, and teachers should develop cartoons that inhibit children's aggressive thoughts to avoid aggressive behaviors. Females are the key group for the prevention and intervention of aggression in a nonviolent cartoon context, while males are the key group for the prevention and intervention of aggression in a violent cartoon context.     

从墓志看唐代处士阶层信仰格局

本文对唐墓志里的“士”进行分类说明,并侧重考察了224位处士的信仰情况,提出唐代处士阶层的信仰格局:其一,总体上是儒道并举、佛教补充格局。其二,属于官员子弟的处士约占总数三分之二,他们以儒家思想信仰为最;属于在野子弟的处士约占总数三分之一,他们以信仰道家思想成分为最。其三,政治性越强地区,处士越集中,思想信仰也越复杂。     

大同与神明——康有为《论语注》思想析论

在《论语注》中,康有为将孔子改制理解为“政”与“教”的双重改革孔子一方面揭示了由“小康”渐进“大同”的政治改革路径,一方面提出了由“各亲其亲”到“直隶于天”的教化改革路径,两者共同组成孔子改制的主要内容。在康有为看来,孔子改制不是对前代的因革损益,而是对中国文明的奠基,正是孔子提出改制并形成完整的改制思想,中国历史才得以跟随孔子教导,从政教两个方面整体地摆脱野蛮,进入文明世界,在这个意义上,孔子之改制意味着文明的开创,孔子因此被赋予“文明之教主”的色彩。     

天后信仰在天津之变化及衰落原因再分析

兴盛于东南沿海尤其闽台地区的天后信仰,六百年前因封建国家经济行为的需要传播天津.然而随着历史发展,天津天后信仰于内容及性质上出现明显变异,又在近代社会环境动荡冲击下,显现出与闽台信仰的生命力差距,文章旨在对这些现象及原因进行深入探讨.     

试论现代法制环境下的行政调解

现代法制环境下行政调解仍然具有强大的吸引力。在中国由于行政调解具有强烈的公权力干预色彩,因此很容易导致非自愿与“廉价正义”。现代法制环境下的行政调解,必须发挥行政机关管理与救济的功能,正视行政机关在处理纠纷中的地位,通过促成纠纷各方合意的形成,达成彻底解决争端的目的。     

Emotion Dysregulation and Affective Intensity Mediate the Relationship Between Childhood Abuse and Suicide‐Related Behaviors Among Women with Bulimia Nervosa

Self‐harm and suicide attempts occur at elevated rates among individuals with bulimia nervosa, particularly among those who have experienced childhood abuse. This study investigated the potential mediating roles of emotion dysregulation and affective intensity in the relationship between these variables in 125 women with bulimia nervosa. Analyses revealed that emotion dysregulation mediated the relationship between sexual and emotional abuse with both self‐harm and suicide attempts. Negative affective intensity mediated the relationship between abuse and suicide attempts. The findings may advance the understanding of mechanisms underlying suicide‐related behaviors in women with bulimia nervosa who experienced abuse and suggest potential clinical targets.     

亚里士多德的形式-质料关系与功能性质料和构成性质料的区分——论J.惠廷对形质关系的调和解释

对于亚里士多德的形式-质料关系似乎存在着两种相矛盾的解释.一种解释认为质料的存在独立于形式,二者的关系是偶然的,这主要体现在运动理论中;另一种认为质料的存在依赖于形式,二者的关系是必然的,这主要体现在身体与灵魂的关系中.亚里士多德是否持有两种相矛盾的质形论呢?或者这两种看似矛盾的理论是否可以调和?J.惠廷提供了一种调和解释,她认为功能性质料和构成性质料的区分可以解决这个矛盾.然而,这种调和解释是不成功的,不仅因为她的几个重要的预设都不成立,更是因为根本不存在需要调和的矛盾.亚里士多德的质形关系只有一种,而矛盾的产生则源于我们对于质料概念的误解.