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Empathy is an essential building block for successful interpersonal relationships. Atypical empathic development is implicated in a range of developmental psychopathologies. However, assessment of empathy in children is constrained by a lack of suitable measurement instruments. This article outlines the development of the Kids' Empathic Development Scale (KEDS) designed to assess some of the core affective, cognitive and behavioural components of empathy concurrently. The KEDS assesses responses to picture scenarios depicting a range of individual and interpersonal situations differing in social complexity. Results from 220 children indicate the KEDS measures three related but distinct aspects of empathy that are also related to existing measures of empathy and cognitive development. Scores on the KEDS show age and some gender‐related differences in the expected direction.  相似文献   
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Can face actions that carry significance within language be perceived categorically? We used continua produced by computational morphing of face-action images to explore this question in a controlled fashion. In Experiment 1 we showed that question-type-a syntactic distinction in British Sign Language (BSL)-can be perceived categorically, but only when it is also identified as a question marker. A few hearing non-signers were sensitive to this distinction; among those who used sign, late sign learners were no less sensitive than early sign users. A very similar facial-display continuum between 'surprise' and 'puzzlement' was perceived categorically by deaf and hearing participants, irrespective of their sign experience (Experiment 2). The categorical processing of facial displays can be demonstrated for sign, but may be grounded in universally perceived distinctions between communicative face actions. Moreover, the categorical perception of facial actions is not confined to the six universal facial expressions.  相似文献   
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The interdisciplinary group of authors featured in this focus issue contribute to conversations at the intersection of anthropology and ethics by exploring ethical self-making and moral experimentation among faith-based actors in a range of humanitarian settings. Kari Henquinet describes the genealogies of American evangelical humanitarianism by focusing on the ethical self-formation of early World Vision leaders. Rachel Schneider and Sara Williams each explore practices by which relatively privileged individuals seek to cultivate virtue by engaging with those on the margins, in poor, urban neighborhoods in South Africa, and through packaged tours in Israel/Palestine, respectively. Sarah Tobin describes projects of Islamic self-making among displaced refugee women in Jordan. Although they examine a wide range of subjects and settings, they explore a common set of themes, two of which I discuss here: moral experimentation, and engagements with suffering, poverty, and inequality.  相似文献   
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