Identity motives underlying desired and feared possible future selves

Desired and feared possible future selves are important motivators of behavior and provide a temporal context for self-evaluation. Yet little research has examined why people desire some possible selves and fear others. In two studies, we tested the reflection of identity motives for self-esteem, efficacy, meaning, continuity, belonging, and distinctiveness in people's desired and feared possible future selves and in their possible future identity structures. As predicted, participants desired especially those possible futures in which motives for self-esteem, efficacy, meaning, and continuity would be satisfied, and they feared especially those in which the same four motives and, marginally, the motive for distinctiveness would be frustrated. Analyses supported an indirect path from belonging via self-esteem to desire and fear. Desired and feared possible future selves reflect potential satisfaction and frustration of these identity motives.     

Right-hemisphere superiority in the discrimination of spatial phase

Visual field differences have been investigated in various detection and discrimination tasks for simple sinusoidal gratings or for complex gratings composed of two sinusoids of spatial frequencies f and 3f. Sinusoidal gratings were employed to evaluate contrast sensitivity, subthreshold summation effects, aftereffects of adaptation to a high-contrast grating, and spatial-frequency discrimination. The tasks with complex gratings were detection of the 3f component in the presence of a high-contrast f component and spatial-phase discrimination. The stimuli were presented either in the left or in the right visual hemifield. The results indicate a lack of lateralization for detection and spatial-frequency discrimination of sinusoidal gratings, and for the bandwidth of subthreshold summation effects and adaptation aftereffects, whereas the detection of the 3f component in the presence of a high-contrast f component, as well as spatial-phase discrimination of f +3f gratings, show a left-field advantage. This suggests a right-hemisphere superiority in the processing of spatial phase.     

A Storytelling Approach: Insights from the <Emphasis Type="Italic">Shambaa</Emphasis>

Narrative medicine explores the stories that patients tell; this paper, conversely, looks at some of the stories that patients are told. The paper starts by examining the ‘story’ told by the Shambaa people of Tanzania to explain the bubonic plague and contrasts this with the stories told by Ghanaian communities to explain lymphatic filariasis. By harnessing insights from memory studies, these stories’ memorability is claimed to be due to their use mnemonic devices woven into stories. The paper suggests that stories can be unpatronising, informative, and appropriate vehicles for communicating medical information to all age groups across all cultures.     

Marital quality, forgiveness, empathy, and rumination: a longitudinal analysis

McCullough, Rachal, et al.'s (1998) social-psychological framework of forgiveness informed a longitudinal study that examined the extent to which marital forgiveness is determined by social-cognitive (the offended spouse's rumination and emotional empathy) and relationship variables (the quality of the relationship in which the offense took place). In the study, 119 husbands and 124 wives from long- and medium-term marriages in north Italy provided data at two time points separated by a 6-month interval. Structural equation models showed that rumination and empathy independently predicted concurrent marital forgiveness. Forgiveness in turn predicted concurrent marital quality. Finally, reciprocal directions of effect emerged between forgiveness and marital quality over time. These results are discussed in terms of their implications for promoting forgiveness, and future research directions are outlined.     

Beyond self-esteem: influence of multiple motives on identity construction

Diverse theories suggest that people are motivated to maintain or enhance feelings of self-esteem, continuity, distinctiveness, belonging, efficacy, and meaning in their identities. Four studies tested the influence of these motives on identity construction, by using a multilevel regression design. Participants perceived as more central those identity elements that provided a greater sense of self-esteem, continuity, distinctiveness, and meaning; this was found for individual, relational, and group levels of identity, among various populations, and by using a prospective design. Motives for belonging and efficacy influenced identity definition indirectly through their direct influences on identity enactment and through their contributions to self-esteem. Participants were happiest about those identity elements that best satisfied motives for self-esteem and efficacy. These findings point to the need for an integrated theory of identity motivation.     

Alcohol and aggression: A test of the affect-arousal hypothesis

Forty-eight male social drinkers participated in a study designed to test the interaction between prevailing mood and alcohol on aggressive behavior in a 2 × 3 factorial design. Half of the subjects underwent a positive mood-induction procedure, while the other half underwent a negative mood-induction procedure. Within each of these conditions, one-third of the subjects received 1.32 ml/kg of 95% ethanol, one-third received placebo drinks, and the rest remained sober. Aggression was measured using a modified version of the Buss aggression machine. Results indicated that subjects receiving alcohol were significantly more aggressive than placebo or sober subjects. The mood-induction procedure, while significantly altering affect, did not affect aggressive responding. These findings are discussed with respect to levels of blood-alcohol and alcohol-aggression theories.     

Autonomous Versus Controlled Religiosity: Family and Group Antecedents

Self-determination theory distinguishes between identified and introjected internalization of religious practices, positing that the former is experienced as autonomous, whereas the latter is experienced as controlling. A study of Italian Catholic youth showed that identified internalization was predicted by (a) parents' behaviors reflecting basic autonomy support (BAS; behaviors involving perspective taking, choice-provision, and control-minimization), (b) youth-group leader BAS, (c) parents' intrinsic value demonstration (IVD), and (d) peers' IVD. Introjected internalization was predicted by (a) conditional parental regard (CR) and (b) peers' IVD. Perceived parental warmth did not mitigate the effect of CR on introjection. The study underscores the importance of two socializing behaviors rarely studied in the area of religious socialization: IVD and conditional regard. The findings also highlight the harmful nature of CR in the religion domain as a practice for which robust negative effects on internalization cannot be eliminated by more salutary parental behaviors as warmth.     

Perceiving facial expressions

Three experiments investigated the perception of facial displays of emotions. Using a morphing technique, Experiment 1 (identification task) and Experiment 2 (ABX discrimination task) evaluated the merits of categorical and dimensional models of the representation of these stimuli. We argue that basic emotions—as they are usually defined verbally—do not correspond to primary perceptual categories emerging from the visual analysis of facial expressions. Instead, the results are compatible with the hypothesis that facial expressions are coded in a continuous anisotropic space structured by valence axes. Experiment 3 (identification task) introduces a new technique for generating chimeras to address the debate between feature-based and holistic models of the processing of facial expressions. Contrary to the pure holistic hypothesis, the results suggest that an independent assessment of discrimination features is possible, and may be sufficient for identifying expressions even when the global facial configuration is ambiguous. However, they also suggest that top-down processing may improve identification accuracy by assessing the coherence of local features.     

The role of high spatial frequencies in face perception

The relevance of low and high spatial-frequency information for the recognition of photographs of faces has been investigated by testing recognition of faces that have been either low-pass (LP) or high-pass (HP) filtered in the spatial-frequency domain. The highest resolvable spatial frequency was set at 15 cycles per face width (cycles fw-1). Recognition was much less accurate for images that contained only the low spatial frequencies (up to 5 cycles fw-1) than for images that contained only spatial frequencies higher than 5 cycles fw-1. For faces HP filtered above 8 cycles fw-1, recognition was almost as accurate as for faces LP filtered below 8 cycles fw-1, although the energy content of the latter greatly exceeded that of the former. These findings show that information conveyed by the higher spatial frequencies is not redundant. Rather, it is sufficient by itself to ensure recognition.     

Forgiveness in marriage: The role of relationship quality,attributions, and empathy

Italian husbands (n= 79) and wives (n= 92) from long‐term marriages provided data on the role of marital quality, affective reactions, and attributions for hypothetical partner transgressions in promoting forgiveness. Structural equation modeling revealed that, as hypothesized, positive marital quality was predictive of more benign attributions that, in turn, facilitated forgiveness both directly and indirectly via affective reactions and emotional empathy. Unexpectedly, marital quality did not account for unique variance in forgiveness. Compared to husbands, wives’ responsibility attributions were more predictive of forgiveness, whereas empathy was a better predictor of forgiveness in husbands than in wives. The findings are discussed in terms of their implications for the burgeoning therapeutic literature on forgiveness.