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271.
While it may be a datum of common sense that perceptual experiences can justify beliefs, there is no clear consensus about how they can do so. According to what I call “inferentialism,” perceptual experiences can justify beliefs because perceptual experiences have propositional contents and thus can serve as reasons for belief. A critical commitment of inferentialism is that justification requires the obtaining of a nonarbitrary or nonaccidental semantic relation between justifier and justified, a requirement that I call semantic appropriateness (SA). By contrast, reliabilists reject SA and argue that perceptual experiences can justify beliefs because perceptual experiences are part of a reliable belief‐forming process. In this paper, I explore whether a commitment to SA inevitably leads to a commitment to inferentialism. This exploration is largely motivated by doubts over whether perceptual experiences have propositional contents. If those doubts prove to be well‐founded, then it seems either that perceptual experiences cannot justify beliefs or that some form of reliabilism is true. I argue that although we should take the doubts seriously, there is a way to make sense of SA that does not require inferentialism.  相似文献   
272.
Motivation and Emotion - Parental conditional regard (PCR) involves parents providing or withdrawing affection to motivate children to do what the parents want. Numerous studies have demonstrated...  相似文献   
273.
This study tested a longitudinal model examining the roles of motivation and perceived competence in the prediction of physical activity (PA) and healthy eating (HE) in individuals with cardiovascular diseases, and the effects of adopting these behaviors on individuals’ health. Participants completed measures of global motivation (baseline), contextual motivation and perceived competence for PA and HE (3 months), and self-reports of PA and HE behaviors (6 months). Physiological indicators and life satisfaction were assessed at the baseline and at 12 months. Structural equation modeling supported that individuals with self-determined motivation (SDM) were more likely to feel competent in changing their lifestyle and to engage in moderate and strenuous (vs. mild) exercise and HE behaviors, which had beneficial effects on individuals’ physiological and psychological health. This research confirms the respective roles of SDM and perceived competence in the health behavior change process and emphasizes the key function of SDM in the adherence of healthy behaviors over time.  相似文献   
274.
Two experimental studies using Elliot, Murayama, and Pekrun’s (Journal of Educational Psychology 103(3):632–648, 2011) differentiation between self-goals and task-goals, were conducted to examine the relative influence of achievement goals and motivational contexts on behavioral and emotional engagement. In Study 1, 133 college students were prompted to adopt self-goals (intrapersonal standards) or other-goals (performance standards) in one of two motivational contexts (autonomy-supportive or autonomy-suppressive) while playing a computer game. In Study 2, 129 college students performed the same assignment, this time adopting either other-goals or task-goals (absolute standards). Study 1 indicated that autonomy-support facilitated behavioral and emotional engagement in autonomy suppressive contexts, but self-goals merely promoted emotional engagement relative to other-goals. Study 2 replicated Study 1’s findings by showing that autonomy support promoted self-reported behavioral engagement and task-goals promoted emotional engagement but further revealed that only when task-goals were adopted in an autonomy-supportive context did they promote better behavioral engagement than other-goals. Thus, Study 2 highlighted the importance of the context in which the achievement goals were adopted (i.e., autonomy-supportive versus suppressive) as an important determinant of the outcome.  相似文献   
275.
Researchers have studied offense-specific expertise among burglars with a variety of methods, including by comparing their simulated target choices to those of students, residents, and police officers. However, prior work has almost never compared the choices of burglars and non-burglar offenders, and so it is unclear whether burglars’ expertise exceeds that possessed by others with similar backgrounds and lifestyles. The present study adds to this literature by using a series of home photographs to compare the choices of burglars and non-burglar offenders. In the analysis, although similar factors influenced the choices of both groups, hints of expertise did emerge.  相似文献   
276.
Considering that negative intergroup emotions can hinder conflict resolution, we proposed integrative emotion regulation (IER) as possibly predicting conciliatory policies towards outgroups in violent conflict. Two studies examined Jewish Israelis’ self-reported IER, empathy, liberal attitudes, and support for humanitarian aid to Palestinians in Gaza. Study 1 (N?=?298) found that unlike reappraisal Jewish Israelis’ ability to explore emotions (e.g. IER) promoted concern for others’ emotions (empathy), which in turn predicted support for humanitarian aid (while controlling for education level, and religiosity). Study 2 (N?=?291) replicated this mediation model, additionally confirming that liberal attitudes (upholding equal, fair treatment for minorities) moderated the relation between IER and support for humanitarian aid. Thus, IER linked more strongly with humanitarian support when the commitment for liberal egalitarian beliefs was high. Preliminary results hold important theoretical and practical implications regarding the potential to empathise with outgroup members in intractable conflicts.  相似文献   
277.
Aboriginal children in Canada are at high risk of fetal alcohol spectrum disorder (FASD) but there is little research on the cognitive impact of prenatal alcohol exposure (PAE) in this population. This paper reviews the literature on parent report of executive functioning in children with FASD that used the Behavior Rating Inventory of Executive Function (BRIEF). New data on the BRIEF is then reported in a sample of 52 Aboriginal Canadian children with FASD for whom a primary caregiver completed the BRIEF. The children also completed a battery of neuropsychological tests. The results reveal mean scores in the impaired range for all three BRIEF index scores and seven of the eight scales, with the greatest difficulties found on the Working Memory, Inhibit and Shift scales. The majority of the children were reported as impaired on the index scores and scales, with Working Memory being most commonly impaired scale. On the performance-based tests, Trails B and Letter Fluency are most often reported as impaired, though the prevalence of impairment is greater for parent ratings than test performance. No gender difference is noted for the parent report, but the boys had slightly slower intellectual functioning and were more perseverative than the girls on testing. The presence of psychiatric comorbidity is unrelated to either BRIEF or test scores. These findings are generally consistent with prior studies indicating that parents observe considerable executive dysfunction in children with FASD, and that children with FASD may have more difficulty with executive functions in everyday life than is detected by laboratory-based tests alone.  相似文献   
278.
The past 10 years have seen considerable developments in the use of narrative in medicine, primarily through the emergence of the so-called narrative medicine. In this article, I question narrative medicine’s self-understanding and contend that one of the most prominent issues is its lack of a clear epistemological framework. Drawing from Gadamer’s work on hermeneutics, I first show that narrative medicine is deeply linked with the hermeneutical field of knowledge. Then I try to identify which claims can be legitimately expected from narrative medicine, and which ones cannot be. I scrutinize in particular whether narrative medicine can legitimately grasp the patient’s lived experience of his or her illness. In the last section of this article, I begin to explore the potential usefulness of this epistemological clarification. This analysis allows for a further understanding of what is really at stake with narrative medicine, and thus to identify when it may be convenient, and when it may not. Furthermore, this clarification opens up promising new possibilities of dialogue with critics of the field. I conclude that narrative medicine finds its proper place as a possible tool available to mediate dialogue, which is at the heart of the clinical encounter in medical practice.  相似文献   
279.
The current research examined the relations of parental conditional regard and autonomy-supportive parenting with levels of internalization and self- versus other-oriented helping tendencies. As predicted from self-determination theory, college students' perceptions of parental conditional regard correlated positively with introjection internalization and self-oriented helping tendencies. Autonomy-supportive parenting predicted fuller internalization and other-oriented helping. Results suggest that the relations between parental practices and prosocial orientations are mediated by the level of internalization that was predicted by each parental practice.  相似文献   
280.
Institutions worldwide respond to the need to recognise the value of educating children and young people to handle or solve conflicts in communication. But how do they or we know that an event is correctly interpreted as a conflict? How can people analyse the quality of deliberation when handling or solving conflicts in communication in education? I discuss these questions and argue that the notion of conflict cannot be defined only in terms of incompatibility, clash, opposition and/or disagreement; it also has to encompass negativity in the approach to the other. I also argue that the quality of deliberation can be analysed through a deliberative pedagogical approach, which takes into account structural features of deliberation and required dispositions of the participants, and that our knowledge of conflicts emerges holistically and is interpersonal and objective. I begin by giving an account of some institutional responses to conflicts. Then I discuss the notion of conflict and define it, inter alia, in terms of incompatibility, disagreement and negativity. Finally, I discuss ideas for analysing the quality of deliberation in communication when handling or solving conflicts in education.  相似文献   
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