The end point effect in autobiographical memory: more than a calendar is needed

The end point effect, an increased frequency of memories from the start and end of a period, may be due to internalised calendar representations or narrative structures. Differential predictions derived from these theories were tested in 3 studies. In Study 1, 104 students recalled 5 memories from a relationship. In Study 2, 106 students recalled 5 memories from their first term and in Study 3, 89 students recalled 3 positive and 3 negative memories from their first term. In all three studies memories were rated on phenomenology, encoding variables and rehearsal. All three studies replicated the endpoint effect, with Study 3 showing a stronger effect for positive memories. The studies showed higher rating for end point memories on phenomenology (Study 1), encoding variables (Studies 1 and 2) and rehearsal (Study 1). Generally, the results support the narrative theory and this is discussed in relation to broader theories of autobiographical memory.     

Why,Mrs. Robinson? The Seduction of Teenage Boys by Women in Classic Films

Utilizing three classic films, and psychoanalytic developmental theory, this paper explores the conscious and unconscious reasons why older women become sexually involved with teenage boys. After a presentation of aspects of young adult and midlife female development and a psychodynamic explanation for the developmental similarities between adolescence and menopause, each of the three films is summarized. The dynamics behind the women’s behavior, as presented in the films, are discussed. The third section of the paper discusses similarities and differences among the three women and the negative effects on the boys’ development.     

Infantile Colic Among The Traditional Shona People: An Ethnopsychological perspective

The study provides an ethnopsychological view of infantile colic among the Shona people. Ethnopsychological perspectives are culturally grounded views of psychological phenomena, and intersect a number of disciplines, including anthropology, sociology and cultural psychology. The study considered Shona perspectives on the aetiology, diagnosis and treatment of colic among the traditional Shona people from their cultural lenses. Unlike Western perspectives which regard infantile colic as primarily reactive physiological phenomenon to gastrointestinal disorders or other psychosomatic stimulation, the traditional Shona people emphasize the social aspects of infantile colic. They may also ascribe infantile colic to diseases of childhood and the influence of supernatural powers.     

Community Psychology in Zimbabwe: Past,Present and Future

The study describes and evaluates community psychology in Zimbabwe. We distinguish between a professional with the title ‘community psychologist’ and the practice of the field of community psychology in Zimbabwe. Community psychology services in Zimbabwe include the provision of education to all school- going age children, and free health services and housing for all. We also consider community psychology applications in the context of the HIV and AIDS pandemic, rising unemployment, homelessness, child abuse, disabilities, disasters and other hardships from urbanization, economics, and other challenges. Psychologists and other professionals offer community psychology services in the context of these challenges.     

Psychological Contract in HIV Prevention Clinical Trials in Resource Poor Communities in Africa

The paper explored the application of psychological contract in HIV prevention clinical trials in resource poor communities in Africa. The psychological contract was discussed in relation to practices in New HIV Prevention Technologies in Africa. From this discussion, it would seem risk for exposure to HIV infection is less well articulated in the psychological contract between the promoters of HIV prevention clinical trials and participants in resource poor communities in Africa. The trialing of New HIV Prevention Technologies in Africa should have in-built psychological contract transparency to reduce the risk of participant exposure to HIV infection in clinical trials.     

The reminiscence bump in older adults' life story transitions

Older adults' memories of events that occurred in adolescence and early adulthood are over-represented compared to other lifetime periods. Prior research on this reminiscence bump has focused on qualities of individual memories. The present study used a novel interview method to examine the potential role played by mental representations of extended lifetime periods. Older adults provided oral life stories, and they divided their transcribed narratives into “chapters”. Participants' ages at chapter beginnings and endings showed pronounced reminiscence bumps. The results are consistent with the idea that personal episodes occurring near the boundaries of extended lifetime periods receive preferential processing that enhances long-term memory.     

Praxis and Structure: Conflicting Models in the Science of Man

In his Fifth Meditation, Husserl appears to confront the problem of solipsism. As a number of commentators have suggested, however, since it arises from within phenomenology itself and the existence of the other is never in doubt, it is not a solipsism in the traditional Cartesian sense. Alfred Schutz, however, appears to understand Husserl's inquiry in precisely these terms. As such, his critical discussions of the Fifth Meditation, as well as his subsequent rejection of transcendental philosophy, might not be well-founded. Yet in spite of this misconstrual, Schutz's criticisms do highlight the problematic relationship between subjectivity and intersubjectivity in Husserl's late phenomenology, and albeit misplaced, ironically, his rejection of the Fifth Meditation forms a coherent response to Husserl's call for a “science of the life-world.” Intersubjectivity, Schutz concludes, must be assumed as a basis for phenomenological investigation rather than derived as a result of philosophical inquiry. “Negatively,” this is clearly a departure from Husserl's project since Schutz inevitably negates the “radical” motif under which phenomenological inquiry ostensibly proceeds. “Positively,” however, the project to which this criticism leads—a “phenomenology of the natural attitude”—represents a legitimate direction for phenomenological study as well as a radical turn within the theory and practice of social science.     

From Silence to Propagation: Understanding the Relationship between “Stop Snitchin” and “YOLO”

Beginning in the early twenty-first century, “Stop Snitchin”—a technique of not speaking to police—was at the forefront of urban hip-hop culture. With the exponential growth of social media, however, the idiom switched to “YOLO”—You Only Live Once. This phrase has glamorized American values of individualism and exceptionalism, thus contradicting “Stop Snitchin,” as people use social media as a platform to display their exploits and apply “YOLO” to dismiss criminal and deviant behavior. This article examines the intersections of social media, crime, and deviance as well as the influence of the prison industrial complex on social promotion of crime and deviant behavior. Using cultural criminology, this article seeks to identify how power is achieved through different forms of impression management, moving from silence to broadcasting in three ways: (1) chance, (2) announced, and (3) rehearsed performances.     

Finding Freedom Abroad: Working with Conservative Christian Students in Study Abroad Programs

Conservative (fundamentalist, evangelical) Christian students present a general theological worldview that often correlates with significant anxiety. In a foreign setting, the anxiety of conservative students, removed from their supportive infrastructure, can be considerably heightened. This structure of thinking and emotion presents distinctive challenges and opportunities. Drawing upon my work as a clinician and as a religion professor who conducted study abroad programs, I make suggestions for working effectively with conservative Christian students in study abroad contexts. Suggestions include predeparture, in‐country, and post‐trip strategies. Specific examples of conversations with students are provided to illustrate the challenges and strategies. This essay is published alongside of seven other essays, including a response from John Barbour, comprising a special section of the journal (see Teaching Theology and Religion 18:1, January 2015).